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अन्यदपि यत्स्त्रीस्वामिकं तत्स्त्रीधनम् ।<ref name=":9" />
 
अन्यदपि यत्स्त्रीस्वामिकं तत्स्त्रीधनम् ।<ref name=":9" />
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Speaking of the rules of succession to Stridhana, Manusmrti says that the wealth obtained from the husband's family during marriage and that given by the husband himself as a token of love belongs to her progeny incase the woman dies while her husband is still alive. And if there is no offspring, the wealth belongs either to her husband or father. However, it emphasizes that any wealth given to a woman by her father shall belong to her daughter or the child of her daughter.<ref name=":6" /><ref name=":4" /><blockquote>अन्वाधेयं च यद्दत्तं पत्या प्रीतेन चैव यत् । पत्यौ जीवति वृत्तायाः प्रजायास्तद्धनं भवेत् । । ९.१९५ । ।
 
Speaking of the rules of succession to Stridhana, Manusmrti says that the wealth obtained from the husband's family during marriage and that given by the husband himself as a token of love belongs to her progeny incase the woman dies while her husband is still alive. And if there is no offspring, the wealth belongs either to her husband or father. However, it emphasizes that any wealth given to a woman by her father shall belong to her daughter or the child of her daughter.<ref name=":6" /><ref name=":4" /><blockquote>अन्वाधेयं च यद्दत्तं पत्या प्रीतेन चैव यत् । पत्यौ जीवति वृत्तायाः प्रजायास्तद्धनं भवेत् । । ९.१९५ । ।
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... aprajāyāṁ atītāyāṁ bhartureva tadiṣyate । । 9.196 । । ... aprajāyāṁ atītāyāṁ mātāpitrostadiṣyate । । 9.197 । ।
 
... aprajāyāṁ atītāyāṁ bhartureva tadiṣyate । । 9.196 । । ... aprajāyāṁ atītāyāṁ mātāpitrostadiṣyate । । 9.197 । ।
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striyāṁ tu yadbhavedvittaṁ pitrā dattaṁ kathaṁ cana । brāhmaṇī taddharetkanyā tadapatyasya vā bhavet । । 9.198 । ।</blockquote>In fact, the rule of succession to Stridhana that it would go to daughters alone is also hinted elsewhere in the Manusmrti.<ref name=":2" /><blockquote>मातुस्तु यौतकं यत्स्यात्कुमारीभाग एव सः ।...९.१३१<ref name=":1" /> mātustu yautakaṁ yatsyātkumārībhāga eva saḥ ।...9.131</blockquote>Here, the tern 'Yautaka' refers to the separate property of a woman; of which she alone is the sole owner. Thus, some apply it to what she receives at marriage. While some also apply it to the savings that a young woman makes out of what she receives from her husband for her clothing and ornaments and also for the household expenses.
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striyāṁ tu yadbhavedvittaṁ pitrā dattaṁ kathaṁ cana । brāhmaṇī taddharetkanyā tadapatyasya vā bhavet । । 9.198 । ।</blockquote>In fact, the rule of succession to Stridhana that it would go to daughters alone is also hinted elsewhere in the Manusmrti.<ref name=":2" /><blockquote>मातुस्तु यौतकं यत्स्यात्कुमारीभाग एव सः ।...९.१३१<ref name=":1" /> mātustu yautakaṁ yatsyātkumārībhāga eva saḥ ।...9.131</blockquote>Here, the term 'Yautaka' refers to the separate property of a woman; of which she alone is the sole owner. Thus, some apply it to what she receives at marriage. While some also apply it to the savings that a young woman makes out of what she receives from her husband for her clothing and ornaments and also for the household expenses.
    
Gautama also adds that the property descends to her daughters who are unmarried and unsettled. Wherein, unsettled also stands for those who, though married are childless, and without any property of their own, not having obtained a footing in the house of their husbands.<ref name=":4" />
 
Gautama also adds that the property descends to her daughters who are unmarried and unsettled. Wherein, unsettled also stands for those who, though married are childless, and without any property of their own, not having obtained a footing in the house of their husbands.<ref name=":4" />

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