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→Meanings of Words
*# शाब्दी (Shabdii) that arising directly from the word itself
*# शाब्दी (Shabdii) that arising directly from the word itself
*# आर्थी (Aarthi) that arising from the meaning
*# आर्थी (Aarthi) that arising from the meaning
Naiyayikas admit only Sanketa and Lakshana kinds of meanings of words, they include Vyanjana within Sakti and Lakshana. They are also different from Vedantins who admit that not only words, sentences also may have secondary meanings or Lakshana. The Alamkarikas consider the third kind of meaning namely Vyanjana. The Vyangyartha or suggested meaning of a word arises from its primary and secondary meanings and is not separate from them according to Naiyayikas. The alamkarikas however differ from Naiyayika views. Thus we have four kinds of terms namely
Naiyayikas admit only Sanketa and Lakshana kinds of meanings of words, they include Vyanjana within Sakti and Lakshana. They are also different from Vedantins who admit that not only words, sentences also may have secondary meanings or Lakshana. The Alamkarikas consider the third kind of meaning namely Vyanjana. The Vyangyartha or suggested meaning of a word arises from its primary and secondary meanings and is not separate from them according to Naiyayikas. The alamkarikas however differ from Naiyayika views.
* '''तात्पर्यः ॥ Tatparya :''' Tatparya conveys the speakers intent to express a unified sentence-meaning. While Abhidha conveys individual meaning of words in a sentence, by Tatparyashakti conveys the syntactic relation of the words.
Thus we have four kinds of Shabdavrttis namely
* Abhidhaa/Vachaka/Mukhyartha/Sakyartha denotes the primary meaning of a word
* Abhidhaa/Vachaka/Mukhyartha/Sakyartha denotes the primary meaning of a word
* Paaribhaashika padas denote the technical meaning of a word
* Paaribhaashika padas denote the technical meaning of a word