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Abhyuday (अभ्युदय) refers to socio economic welfare of an individual or a social group. Pravrtti (प्रवृत्ति), is outward action and nivrtti (निवृत्ति), is inward contemplation. These two when governed by dharma (धर्म) , bring about even stability of the world^[1]. 

Abhyuday (अभ्युदय) refers to socio economic welfare of an individual or a social group.  

== Explanation of Term  ==

== Explanation of Term  ==

Translation: The dharma (धर्म) taught in Veddas is of a two-fold nature, characterized by [[pravrtti (प्रवृत्ति)]], which is outward action and [[nivrtti (निवृत्ति)]], which is inward contemplation. Dharma (धर्म) brings about even stability of the world, which are meant to ensure the true [[अभ्युदय|abhyudaya (अभ्युदय)]], socio economic welfare and [[nihsreyasa (नि:श्रेयस)]], spiritual freedom of all being.

Translation: The dharma (धर्म) taught in Veddas is of a two-fold nature, characterized by [[pravrtti (प्रवृत्ति)]], which is outward action and [[nivrtti (निवृत्ति)]], which is inward contemplation. Dharma (धर्म) brings about even stability of the world, which are meant to ensure the true [[अभ्युदय|abhyudaya (अभ्युदय)]], socio economic welfare and [[nihsreyasa (नि:श्रेयस)]], spiritual freedom of all being.

Therefor Sankara emphasises on ''Praninam saksat abhyudaya-nihsreyasa-hetuh -'' a philosophy of life which integrates social welfare and spiritual freedom through action and meditation. There is one point to be mentioned in this context. Udaya after abhi means welfare; abhi means together, not alone; it is an

Therefor Sankara emphasises on ''Praninam saksat abhyudaya-nihsreyasa-hetuh -'' a philosophy of life which integrates social welfare and spiritual freedom through action and meditation<ref>Swami, Ranganathananda, Universal Message of Bhagavad Gita: An exposition of the Gita in the Light of Modern Thought and Modern Needs. Volume 1</ref>. There is one point to be mentioned in this context. Udaya after abhi means welfare; abhi means together, not alone; it is an

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