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  ‘पणिर्वणिग्भवति panihi vanika bhavathi''' "</blockquote><blockquote>"

  ‘पणिर्वणिग्भवति panihi vanika bhavathi''' "</blockquote><blockquote>"

panihi pananatha vanika panyam nenakthi’ (Nirukti 2.17) "</blockquote>Sayanaacharya explains in his commentary for the (Rk Veda 1.12.4 – 10) as follows  <blockquote>"

panihi pananatha vanika panyam nenakthi’ (Nirukti 2.17) "</blockquote>Sayanaacharya explains in his commentary for the (Rk Veda 1.12.4 – 10) as follows  <blockquote>"

  “kincha panayaha vyaya ahisnavaha vanijaha panihi vanika bhvathi thi yaskaha panayaha iti lubdakaha abhi yuddavanaha yugadinam akurvanaha adanashilaha asmat shatravaha”. '''''"</blockquote>Panis were wealthy people who hoarded money with a very miserly business attitude, lacking in intellectual stability and had very little regard for any Vedic ritual.

  kincha panayaha vyaya ahisnavaha vanijaha panihi vanika bhvathi thi yaskaha panayaha iti lubdakaha abhi yuddavanaha yugadinam akurvanaha adanashilaha asmat shatravaha”. '''''"</blockquote>Panis were wealthy people who hoarded money with a very miserly business attitude, lacking in intellectual stability and had very little regard for any Vedic ritual.

*Maharshi Yaska also refers to '''Panis''' as “business minded people or tradesmen”.

*Maharshi Yaska also refers to '''Panis''' as business minded people or tradesmen”.

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<blockquote>"

  “panimsca vanijaha”(Niruktha 6.26)   

  panimsca vanijaha”(Niruktha 6.26)   

"</blockquote>

"</blockquote>

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<blockquote>"

कदू महीरध्र्ष्टा अस्य तविषीः कदु वर्त्रघ्नो अस्त्र्तम | <br>

कदू महीरध्र्ष्टा अस्य तविषीः कदु वर्त्रघ्नो अस्त्र्तम | <br>

इन्द्रो विश्वान बेकनाटानहर्द्र्श उत करत्वा पणीन्रभि || ''Rk Veda (8.66.10)''"</blockquote>Here the word अहर्द्र्श || ahardrisha has been explained in detail by Sayanaacharya as follows by Dr. K. L. Narayanacharya<blockquote>"

इन्द्रो विश्वान बेकनाटानहर्द्र्श उत करत्वा पणीन्रभि || ''Rk Veda (8.66.10)''"</blockquote>Here the word अहर्द्र्श || ahardrisha has been explained in detail by Sayanaacharya as follows by Dr. K. L. Narayanacharya<blockquote>"

''“nanu sarve suryam pasyanthi ko atra tishaya iti ucyathe ihaiva janmani suryam pasyanthina janmanthare lubdaka ayushtarondhe tamasimajansthi athva laukika neva ahani pasyanthi na para laukikanthyath drishtani dishta pradanahini nastikaha"''"</blockquote>Meaning : A question arises that if everyone can see the Sun why panis are called “ahardrihaha”. It is said that panis see the Sun only in this lifetime and because of their miserliness and disengagement in Yajna, they attain the land of ‘andha tamasa’ or complete darkness in their future births. Panis view the world with a “materialistic or physical light” and do not experience the “light of spirituality or the higher realms”. Thus they remain in the land of ‘andha tamasa’ or in complete darkness for their understanding is that of the atheists who only believe in what they see with their eyes.

''nanu sarve suryam pasyanthi ko atra tishaya iti ucyathe ihaiva janmani suryam pasyanthina janmanthare lubdaka ayushtarondhe tamasimajansthi athva laukika neva ahani pasyanthi na para laukikanthyath drishtani dishta pradanahini nastikaha"''"</blockquote>Meaning : A question arises that if everyone can see the Sun why panis are called ahardrihaha”. It is said that panis see the Sun only in this lifetime and because of their miserliness and disengagement in Yajna, they attain the land of ‘andha tamasa’ or complete darkness in their future births. Panis view the world with a materialistic or physical light” and do not experience the light of spirituality or the higher realms”. Thus they remain in the land of ‘andha tamasa’ or in complete darkness for their understanding is that of the atheists who only believe in what they see with their eyes.

*In Rig Veda the word “pani” has been mentioned in the prayers offered to Usha Devi.   

*In Rig Veda the word pani” has been mentioned in the prayers offered to Usha Devi.   

Meaning : “Hey Devi, you are magnanimous, one who gives whatever we ask, and what do we ask? We only ask you for the ingredients to perform the Yajna. We appeal to make the performers of yajnas, especially, those who are generous greater in their intelligence. Similarly the Panis who are our enemies, cheaters, greedy, and bereft of intelligence, please make them go to sleep. Hey Devi, to those who are charitable, the initiators of yajnas, please give them all the benefits. Ye Devi, with compassionate eyes, offer those who perform yajnas with all the stotras, unlimited happiness and prosperity”.

Meaning : Hey Devi, you are magnanimous, one who gives whatever we ask, and what do we ask? We only ask you for the ingredients to perform the Yajna. We appeal to make the performers of yajnas, especially, those who are generous greater in their intelligence. Similarly the Panis who are our enemies, cheaters, greedy, and bereft of intelligence, please make them go to sleep. Hey Devi, to those who are charitable, the initiators of yajnas, please give them all the benefits. Ye Devi, with compassionate eyes, offer those who perform yajnas with all the stotras, unlimited happiness and prosperity”.

== Conflict between Indra and Panis ==

== Conflict between Indra and Panis ==

== Panis and Gograhana ==

== Panis and Gograhana ==

Panis are demonic and used here in plural as 'panis' indicating not just one person but many such who existed during the vedic period.  From the Gograhana story if we accept cows as Vedas or knowledge, then it could be said that Panis are the powers that hinder the progress of knowledge. Thus from the Rg suktas we can understand that the panis are the “jnana apaharaka shakti” (the thieves of knowledge).

Panis are demonic and used here in plural as 'panis' indicating not just one person but many such who existed during the vedic period.  From the Gograhana story if we accept cows as Vedas or knowledge, then it could be said that Panis are the powers that hinder the progress of knowledge. Thus from the Rg suktas we can understand that the panis are the jnana apaharaka shakti” (the thieves of knowledge).

They are people who create obstacles wherever there are positive activities which are meant for enhancing dharma or favouring the devathas that revere the “go samuha” or herd of the cows. They steal cows and create obstacles in the progress of the devathas and society, which neither benefits them nor the society. Consumed with only materialistic aspirations they lack the spiritual interest. They steal the knowledge or imprison the Brahma Nishtas to ensure that the knowledge is not spread.  Angirasa who was knowledgeable about the characteristics of cows rescues them from the caves where they were hidden by the Panis.  

They are people who create obstacles wherever there are positive activities which are meant for enhancing dharma or favouring the devathas that revere the go samuha” or herd of the cows. They steal cows and create obstacles in the progress of the devathas and society, which neither benefits them nor the society. Consumed with only materialistic aspirations they lack the spiritual interest. They steal the knowledge or imprison the Brahma Nishtas to ensure that the knowledge is not spread.  Angirasa who was knowledgeable about the characteristics of cows rescues them from the caves where they were hidden by the Panis.  

   

   

In Srimad Bhagavatham, the ministers of Kamsa are shown to have the same mentality of the Panis as they want to control the devatas and the Lord. From Srimad Bhagavatham (10.4.39-42)''<blockquote>"

In Srimad Bhagavatham, the ministers of Kamsa are shown to have the same mentality of the Panis as they want to control the devatas and the Lord. From Srimad Bhagavatham (10.4.39-42)''<blockquote>"

The panis are materialistic people and enemies of wisdom who envy the jnanis. Aspiring only the materialistic world, trying to exploit the society for personal gains, going in the name of socialism -- these are asuric and destructive energies.  Many mantras of the Rg veda prove that Panis were the original residents of Bharatavarsha, though the Aryan myth claims that the panis were chased away by the Aryas.  

The panis are materialistic people and enemies of wisdom who envy the jnanis. Aspiring only the materialistic world, trying to exploit the society for personal gains, going in the name of socialism -- these are asuric and destructive energies.  Many mantras of the Rg veda prove that Panis were the original residents of Bharatavarsha, though the Aryan myth claims that the panis were chased away by the Aryas.  

The society or the world is generally filled with materialistic ideologies — those who are like Panis or Dasyus. Dasyus are traders like Pani, comes from the root word: “Dus” those who have business as their goal. The alternative word given by Yaska in Nirukti is: “dasaha dassyathe upadasayathi’.   

The society or the world is generally filled with materialistic ideologies — those who are like Panis or Dasyus. Dasyus are traders like Pani, comes from the root word: Dus” those who have business as their goal. The alternative word given by Yaska in Nirukti is: dasaha dassyathe upadasayathi’.   

The point is that business and farming or transactions is required for the society and not to be viewed in negative sense. But the purely materialistic attitude with business only for personal profits, without connection to the jnana of the other world:“para” is not a Vedic practice. Therefore Panis who hinder the advancement of Consciousness in Spiritual realm, are viewed with contempt as seen in Rig Veda mantras. Thus, vedas rather than speaking only from a historical perspective establish an eternal truth. And this indicates that since times immemorial jnana shakti is constantly in war with ajananis or unintelligent people. Panis could be from any kula or race or any civilization, but that is a secondary consideration for Vedas.  

The point is that business and farming or transactions is required for the society and not to be viewed in negative sense. But the purely materialistic attitude with business only for personal profits, without connection to the jnana of the other world:para” is not a Vedic practice. Therefore Panis who hinder the advancement of Consciousness in Spiritual realm, are viewed with contempt as seen in Rig Veda mantras. Thus, vedas rather than speaking only from a historical perspective establish an eternal truth. And this indicates that since times immemorial jnana shakti is constantly in war with ajananis or unintelligent people. Panis could be from any kula or race or any civilization, but that is a secondary consideration for Vedas.  

Sadly, Panis exist in the present society also. Panis do not indicate just the community, but are the miserly intentions of people or their actions and behaviour. When our spiritual knowledge is kept in darkness it gives rise to wrongful transactions and ||nasthik (atheism).  

Sadly, Panis exist in the present society also. Panis do not indicate just the community, but are the miserly intentions of people or their actions and behaviour. When our spiritual knowledge is kept in darkness it gives rise to wrongful transactions and ||nasthik (atheism).