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=====Detailed Explanation of Fifth Anuvaka =====
 
=====Detailed Explanation of Fifth Anuvaka =====
This Anuvaka explains three famous utterances: भू:, भुव:, सुव: and also explains a fourth one called मह:. These utterances are symbolic ways to grasp areas or levels of consciousness, when a Vedic student pursues the Yogic paths.  
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This Anuvaka explains three famous utterances: भू:, भुव:, सुव: and also explains a fourth one called मह:. These utterances are symbolic ways to grasp areas or levels of consciousness, when a Vedic student pursues the Yogic paths. भू: (Bhuh) refers to the earthly plane. भुव: (Bhuvah) refers to a higher plane - that of skies or space. सुव: (Suvah) refers to a further higher world of light, symbolised by sun (savita). Now beyond these three there is मह: (maha), which denotes God - The Greatest or Biggest - it is nothing but the Brahman.<ref name=":0" />
 
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भू: (Bhuh) refers to the earthly plane. भुव: (Bhuvah) refers to a higher plane - that of skies or space. सुव: (Suvah) refers to a further higher world of light, symbolised by sun (savita). Now beyond these three there is मह: (maha), which denotes God - The Greatest or Biggest - it is nothing but the Brahman.  
      
The fifth anuvaka declares that "Bhūr! Bhuvaḥ! Svar!" are three holy exclamations, then adds that ''Bhur'' is the breathing out, ''Bhuvah'' is the breathing in, while ''Svar'' is the intermediate step between those two. It also states that "Brahman is [[Ātman (Hinduism)|Atman (Self)]], and all deities and divinities are its limbs", that "Self-knowledge is the Eternal Principle", and the human beings who have this Oneness and Self-knowledge are served by the gods.<ref>Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, ISBN 978-8120814684, page 225</ref>
 
The fifth anuvaka declares that "Bhūr! Bhuvaḥ! Svar!" are three holy exclamations, then adds that ''Bhur'' is the breathing out, ''Bhuvah'' is the breathing in, while ''Svar'' is the intermediate step between those two. It also states that "Brahman is [[Ātman (Hinduism)|Atman (Self)]], and all deities and divinities are its limbs", that "Self-knowledge is the Eternal Principle", and the human beings who have this Oneness and Self-knowledge are served by the gods.<ref>Paul Deussen, Sixty Upanishads of the Veda, Volume 1, Motilal Banarsidass, ISBN 978-8120814684, page 225</ref>

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