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Acharana Dharma (आचरणधर्मः) (view source)
Revision as of 13:06, 19 November 2018
, 13:06, 19 November 2018Adding and editing content with citation
*One should not despise oneself by reason of former failures. Until death, one should seek fortune, and should never think it unattainable. (Manu Smrt. 4.137).<ref name=":2" /><blockquote>नात्मानं अवमन्येत पुर्वाभिरसमृद्धिभिः । आ मृत्योः श्रियं अन्विच्छेन्नैनां मन्येत दुर्लभाम् || ४.१३७ ||<ref name=":0" /></blockquote><blockquote>nātmānaṁ avamanyeta purvābhirasamr̥ddhibhiḥ । ā mr̥tyoḥ śriyaṁ anvicchennaināṁ manyeta durlabhām || 4.137 ||</blockquote>
*One should not despise oneself by reason of former failures. Until death, one should seek fortune, and should never think it unattainable. (Manu Smrt. 4.137).<ref name=":2" /><blockquote>नात्मानं अवमन्येत पुर्वाभिरसमृद्धिभिः । आ मृत्योः श्रियं अन्विच्छेन्नैनां मन्येत दुर्लभाम् || ४.१३७ ||<ref name=":0" /></blockquote><blockquote>nātmānaṁ avamanyeta purvābhirasamr̥ddhibhiḥ । ā mr̥tyoḥ śriyaṁ anvicchennaināṁ manyeta durlabhām || 4.137 ||</blockquote>
== समुचिताचरणहेतुः ॥ Purpose of Prescribed Code of Conduct ==
It is said that,<blockquote>प्रयोजनमन्तरेण मन्दः अपि न प्रवर्तते । ''prayojanamantareṇa mandaḥ api na pravartate ।''</blockquote>Purpose inspires action. The prescribed code of conduct is also to achieve a purpose - Dharma Sanchaya (धर्मसञ्चयः | Accumulation of Merits).
Manusmrti says,
*Without causing pain to any beings, one shall, for the purpose of obtaining a companion in the other world, accumulate spiritual merit, slowly; just as the white ants accumulate the ant-hill. For there, neither father, nor mother, nor wife, nor sons, nor relations stay as companions; spiritual merit alone remains. One should, therefore, slowly accumulate spiritual merit, for the purpose of securing a companion; for, with merit as one's companion, man crosses over unfordable darkness. (Manu Smrt. 4.238, 239 and 242).<ref name=":2" /><blockquote>धर्मं शनैः संचिनुयाद्वल्मीकं इव पुत्तिकाः । परलोकसहायार्थं सर्वभूतान्यपीडयन् || ४.२३८ ||</blockquote><blockquote>नामुत्र हि सहायार्थं पिता माता च तिष्ठतः । न पुत्रदारं न ज्ञातिर्धर्मस्तिष्ठति केवलः || ४.२३९ ||</blockquote><blockquote>तस्माद्धर्मं सहायार्थं नित्यं संचिनुयाच्छनैः । धर्मेण हि सहायेन तमस्तरति दुस्तरम् || ४.२४२ ||<ref name=":0" /></blockquote><blockquote>dharmaṁ śanaiḥ saṁcinuyādvalmīkaṁ iva puttikāḥ । paralokasahāyārthaṁ sarvabhūtānyapīḍayan || 4.238 ||</blockquote><blockquote>nāmutra hi sahāyārthaṁ pitā mātā ca tiṣṭhataḥ । na putradāraṁ na jñātirdharmastiṣṭhati kevalaḥ || 4.239 ||</blockquote><blockquote>tasmāddharmaṁ sahāyārthaṁ nityaṁ saṁcinuyācchanaiḥ । dharmeṇa hi sahāyena tamastarati dustaram || 4.242 ||</blockquote>
*One who acts resolutely, is gentle and tolerant, who does not associate with persons of cruel disposition, and who does no injury to others, shall win heaven by self-control and liberality, if one sticks to this practice. (Manu Smrt. 4.246).<ref name=":2" /><blockquote>दृढकारी मृदुर्दान्तः क्रूराचारैरसंवसन् । अहिंस्रो दमदानाभ्यां जयेत्स्वर्गं तथाव्रतः || ४.२४६ ||<ref name=":0" /></blockquote><blockquote>dr̥ḍhakārī mr̥durdāntaḥ krūrācārairasaṁvasan ।ahiṁsro damadānābhyāṁ jayetsvargaṁ tathāvrataḥ || 4.246 ||</blockquote>
===सदाचारफलम् || Fruits of Good Conduct===
Manusmrti also enumerates the fruits of adhering to the prescribed code of conduct. It says,
*One should always take the experience of auspicious things, keep the mind in control, chant mantras like the gayatri and perform sacrifices always. The one who follows good conduct, does chanting and sacrifices, who has control over his indriyas (इन्द्रिय-s । sense organs) obtains bliss in this world and the other world. (Manu Smrt. (4.145 and 146).<ref name=":1" /><blockquote>मङ्गलाचारयुक्तः स्यात्प्रयतात्मा जितेन्द्रियः । जपेच्च जुहुयाच्चैव नित्यं अग्निं अतन्द्रितः || ४.१४५ ||</blockquote><blockquote>मङ्गलाचारयुक्तानां नित्यं च प्रयतात्मनाम् । जपतां जुह्वतां चैव विनिपातो न विद्यते || ४.१४६ ||<ref name=":0" /></blockquote><blockquote>maṅgalācārayuktaḥ syātprayatātmā jitendriyaḥ । japecca juhuyāccaiva nityaṁ agniṁ atandritaḥ || 4.145 ||</blockquote><blockquote>maṅgalācārayuktānāṁ nityaṁ ca prayatātmanām । japatāṁ juhvatāṁ caiva vinipāto na vidyate || 4.146 ||</blockquote>
*By studying the Vedas diligently, observing the rules of purity, doing japa and having love towards all created beings, one gains the memory of his former births. One who, recollecting his former births, continues to study the Veda, gains endless bliss by the continual study of the Veda. (Manu Smrt. 4.148 and 149).<ref name=":1" /><blockquote>वेदाभ्यासेन सततं शौचेन तपसैव च । अद्रोहेण च भूतानां जातिं स्मरति पौर्विकीम् || ४.१४८ ||</blockquote><blockquote>पौर्विकीं संस्मरन्जातिं ब्रह्मैवाभ्यस्यते पुनः । ब्रह्माभ्यासेन चाजस्रं अनन्तं सुखं अश्नुते || ४.१४९ ||<ref name=":0" /></blockquote><blockquote>vedābhyāsena satataṁ śaucena tapasaiva ca । adroheṇa ca bhūtānāṁ jātiṁ smarati paurvikīm || 4.148 ||</blockquote><blockquote>paurvikīṁ saṁsmaranjātiṁ brahmaivābhyasyate punaḥ । brahmābhyāsena cājasraṁ anantaṁ sukhaṁ aśnute || 4.149 ||</blockquote>
*A Brahmana who, being learned in the lore of the Vedas, conducts himself in this manner and nullifies his sins, will be exalted in the brahmaloka. (Manu Smrt. 4.260).<ref name=":1" /><blockquote>अनेन विप्रो वृत्तेन वर्तयन्वेदशास्त्रवित् । व्यपेतकल्मषो नित्यं ब्रह्मलोके महीयते || ४.२६० ||<ref name=":0" /></blockquote><blockquote>anena vipro vr̥ttena vartayanvedaśāstravit । vyapetakalmaṣo nityaṁ brahmaloke mahīyate || 4.260 ||</blockquote>
== References ==
== References ==