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Dharmika Jivana Vidhana (धार्मिकजीवनविधानम्) (view source)
Revision as of 15:06, 23 October 2018
, 15:06, 23 October 2018→परिचयः || Introduction: adding content and references
Dharmika jivana vidhana (Samskrit : धार्मिकजीवनविधानम् । Dharmika life style) comprises of different jivana vidhanas or lifestyle approaches to lead a holistic life as prescribed by ancient texts of Sanatana Dharma. Our present society is witness to immense changes in upbringing our newer generations with distorted moral and ethical values, disharmony in relationships within and outside communities, insensitivity towards others needs, national strife and international conflicts apart from the many other 'diseases of the society'. Mahopanishad, one of the minor upanishad, drives home the concept of unity by the establishment of harmonious relations between all the Jivatmas.<blockquote>अयं बन्धुरयं नेति गणना लघुचेतसाम् । उदारचरितानां तु वसुधैव कुटुम्बकम् ॥ ७१॥<ref>[https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%B9%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A4%E0%A5%8D Mahopanishad]</ref></blockquote><blockquote>ayaṁ bandhurayaṁ nēti gaṇanā laghucētasām । udāracaritānāṁ tu vasudhaiva kuṭumbakam ॥ 71॥ </blockquote>While our rishis promulgated शान्तिः शान्तिः शान्तिः ॥ Shanti Shanti Shanti for the वसुधैव कुटुम्बकम् ॥ vasudaiva kutumbakam, at present our global society is व्याधिग्रस्थ वसुधैव कुटुम्बकम् ॥ vyadhigrastha vasudaiva kutumbakam. This diseased state stems from the Mind or Manas, which can be corrected by re-sensitizing the peoples of the world to the dharmika paths given by our seers for leading a peaceful life leading ultimately Moksha.
Dharmika jivana vidhana (Samskrit : धार्मिकजीवनविधानम् । Dharmika life style) comprises of different jivana vidhanas or lifestyle approaches to lead a holistic life as prescribed by ancient texts of Sanatana Dharma. Our present society is witness to immense changes in upbringing our newer generations with distorted moral and ethical values, disharmony in relationships within and outside communities, insensitivity towards others needs, national strife and international conflicts apart from the many other 'diseases of the society'. Mahopanishad, one of the minor upanishad, drives home the concept of unity by the establishment of harmonious relations between all the Jivatmas.<blockquote>अयं बन्धुरयं नेति गणना लघुचेतसाम् । उदारचरितानां तु वसुधैव कुटुम्बकम् ॥ ७१॥<ref>[https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%B9%E0%A5%8B%E0%A4%AA%E0%A4%A8%E0%A4%BF%E0%A4%B7%E0%A4%A4%E0%A5%8D Mahopanishad]</ref></blockquote><blockquote>ayaṁ bandhurayaṁ nēti gaṇanā laghucētasām । udāracaritānāṁ tu vasudhaiva kuṭumbakam ॥ 71॥ </blockquote>While our rishis promulgated शान्तिः शान्तिः शान्तिः ॥ Shanti Shanti Shanti for the वसुधैव कुटुम्बकम् ॥ vasudaiva kutumbakam, at present our global society is व्याधिग्रस्थ वसुधैव कुटुम्बकम् ॥ vyadhigrastha vasudaiva kutumbakam, meaning a 'diseased global family'. All the troubles which make us unhappy, the wars, poverty, starvation, suppression of the weak, competition for survival, property, corruption and the countless evils that surround us, are all the diseases of this Humanity. Individually the diseased state stems from the Mind or Manas, which can be corrected by re-sensitizing the peoples of the world to the dharmika paths given by our seers for leading a peaceful life leading ultimately Moksha.<ref name=":022">''Sanatana Dharma : An Advanced Textbook of Hindu Religion and Ethics''. (1903) Benares : The Board of Trustees, Central Hindu College</ref>
== परिचयः || Introduction ==
== परिचयः || Introduction ==
Man is a Composite being, a Jivatma enclosed in various sheaths (Pancha Koshas, namely Annamaya, Pranamaya, Manomaya, Vijnanamaya, Anandamaya) is always in connection with one of the visible or invisible worlds and therefore with the inhabitants of these worlds. All yajnas, rites and ceremonies, samskaras etc ordained by the seers are intended to aid the Jivatma in reducing his koshas, to obedience, in purifying them and strengthen them against evil, to shape the man's external conditions or environment for his benefit and support.
Man is a Composite being, a Jivatma enclosed in various sheaths (Pancha Koshas, namely Annamaya, Pranamaya, Manomaya, Vijnanamaya, Anandamaya) is always in connection with one of the visible or invisible worlds and therefore with the inhabitants of these worlds. All yajnas, rites and ceremonies, samskaras etc ordained by the seers are intended to aid the Jivatma in reducing his koshas, to obedience, in purifying them and strengthen them against evil, to shape the man's external conditions or environment for his benefit and support. The conduct of man has reference to his surroundings as well as himself. Dharma lays down these codes of conduct of a man, as a directive to how he should act for the welfare of beings around him.
The object of morality, ethics is to bring establish a harmonious relationship and environment between all Jivatmas that belong to any special area. ''Ethic is 'the principles of harmonious relations' built on the recognition of Unity of the Self amid the Diversity of the Not-self.''<ref name=":022" />
== Daivi and Asuri Sampada ==
The simplified version of moral tendencies of Jiva were given by Sri Krishna, in Shrimad Bhagavadgita (षोडशोऽध्याय: दैवासुरसंपद्विभागयोग) under the two headings
* Daivi Sampada or Divine qualities
<blockquote>अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः । दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् ॥१६- १॥ </blockquote><blockquote>अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् । दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम् ॥१६- २॥</blockquote><blockquote>तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता । भवन्ति संपदं दैवीमभिजातस्य भारत ॥१६- ३॥ (Bhag. Gita. 16.1-3)<ref>Shrimad Bhagavadgita ([https://sa.wikisource.org/wiki/%E0%A4%AD%E0%A4%97%E0%A4%B5%E0%A4%A6%E0%A5%8D%E0%A4%97%E0%A5%80%E0%A4%A4%E0%A4%BE/%E0%A4%A6%E0%A5%88%E0%A4%B5%E0%A4%BE%E0%A4%B8%E0%A5%81%E0%A4%B0%E0%A4%B8%E0%A4%AE%E0%A5%8D%E0%A4%AA%E0%A4%A6%E0%A5%8D%E0%A4%B5%E0%A4%BF%E0%A4%AD%E0%A4%BE%E0%A4%97%E0%A4%AF%E0%A5%8B%E0%A4%97%E0%A4%83 Adhyaya 16])</ref></blockquote>Fearlessness (अभयं), sattvic purity (सत्त्वसंशुद्धिः), steadfast pursuit of wisdom (ज्ञानयोगव्यवस्थितिः), charity (दानम्), control of sense organs (दमः), svadhyaya (स्वाध्यायः । study of vedic texts), tapas (तपः । austerity), uprightness (आर्जवम्), Ahimsa (अहिंसा । harmlessness), truthfulness (सत्यम्), absence of anger (अक्रोधम्), renunciation (त्यागः), peace of mind (शान्तिः), avoidance of calumny (अपैशुनम्), compassion for all beings(दया भूतेषु), absence of greed (अलोलुप्त्वम्), gentleness (मार्दवं), modesty (ह्रीः), absence of restlessness (अचापलम्) <ref name=":022" />
* Asuri Sampada or Infernal qualities
<blockquote>दैवी संपद्विमोक्षाय निबन्धायासुरी मता । मा शुचः संपदं दैवीमभिजातोऽसि पाण्डव ॥१६- ५॥</blockquote>
==Dharmika Jeevana Dristhi==
==Dharmika Jeevana Dristhi==
Some elements of the dharmik perspective of life that are based on a dharmic paradigm<ref>''Sanatana Dharma : An Advanced Textbook of Hindu Religion and Ethics''. (1903) Benares : The Board of Trustees, Central Hindu College</ref>
Some elements of the dharmik perspective of life that are based on a dharmic paradigm
*'''Satya''' (Truth) : The famous words of Taittiriya Upanishad may be recollected where at the end of the student's education the teacher places Truth in the forefront of his exhotation and dharma next.<blockquote>वेदमनूच्याचार्योऽन्तेवासिनमनुशास्ति । सत्यं वद । धर्मं चर ।</blockquote>Satya has 13 aspects and shloka 21 says that non-injury to all beings in thought, word and deed, good will and charity are the eternal dharma of the good.<blockquote>अद्रोहः सर्वभूतेषु कर्मणा मनसा गिरा। अनुग्रहश्च दानं च सतां धर्मः सनातनः॥ (Maha. Sant. 12.162.21)</blockquote>
*'''Satya''' (Truth) : The famous words of Taittiriya Upanishad may be recollected where at the end of the student's education the teacher places Truth in the forefront of his exhotation and dharma next.<blockquote>वेदमनूच्याचार्योऽन्तेवासिनमनुशास्ति । सत्यं वद । धर्मं चर ।</blockquote>Satya has 13 aspects and shloka 21 says that non-injury to all beings in thought, word and deed, good will and charity are the eternal dharma of the good.<blockquote>अद्रोहः सर्वभूतेषु कर्मणा मनसा गिरा। अनुग्रहश्च दानं च सतां धर्मः सनातनः॥ (Maha. Sant. 12.162.21)</blockquote>
*'''आत्मा ॥ Soul''' : The Gautama Dharmasutras (8.24-26) expound the eight qualities of the Soul.<blockquote>अथाष्टाव् आत्मगुणाः ॥ दया सर्वभूतेषु क्षान्तिर् अनसूया शौचम् अनायासोमङ्गलम् अकार्पण्यम् अस्पृहेति ॥ (Gaut. Grhy. Sutr. 8.23)</blockquote><blockquote>dayā (दया ) kṣānti (क्षान्ति) anasūyā (अनसूया) śaucam (शौचम्) anāyāsaḥ (अनायासः) maṅgalam (मङ्गलम्) akārpaṇyam (अकार्पण्यम्) aspr̥heti (अस्पृहेति)</blockquote>
*'''आत्मा ॥ Soul''' : The Gautama Dharmasutras (8.24-26) expound the eight qualities of the Soul.<blockquote>अथाष्टाव् आत्मगुणाः ॥ दया सर्वभूतेषु क्षान्तिर् अनसूया शौचम् अनायासोमङ्गलम् अकार्पण्यम् अस्पृहेति ॥ (Gaut. Grhy. Sutr. 8.23)</blockquote><blockquote>dayā (दया ) kṣānti (क्षान्ति) anasūyā (अनसूया) śaucam (शौचम्) anāyāsaḥ (अनायासः) maṅgalam (मङ्गलम्) akārpaṇyam (अकार्पण्यम्) aspr̥heti (अस्पृहेति)</blockquote>