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| | |हेत्वर्थः | | |हेत्वर्थः |
| | |हेत्वर्थः | | |हेत्वर्थः |
| | + | |- |
| | |5 | | |5 |
| | |<nowiki>हेत्वर्थः</nowiki> | | |<nowiki>हेत्वर्थः</nowiki> |
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| | |उद्धेशः | | |उद्धेशः |
| | |उद्धेशः | | |उद्धेशः |
| | + | |- |
| | |6 | | |6 |
| | |<nowiki>उद्धेशः</nowiki> | | |<nowiki>उद्धेशः</nowiki> |
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| | |निर्देशः | | |निर्देशः |
| | |निर्देशः | | |निर्देशः |
| | + | |- |
| | |7 | | |7 |
| | |<nowiki>निर्देशः </nowiki> | | |<nowiki>निर्देशः </nowiki> |
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| | |उपदेशः | | |उपदेशः |
| | |उपदेशः | | |उपदेशः |
| | + | |- |
| | |8 | | |8 |
| | |<nowiki>उपदेशः</nowiki> | | |<nowiki>उपदेशः</nowiki> |
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| | |अपदेशः | | |अपदेशः |
| | |अपदेशः | | |अपदेशः |
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| | |9 | | |9 |
| | |<nowiki>अपदेशः</nowiki> | | |<nowiki>अपदेशः</nowiki> |
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| | |प्रदेशः | | |प्रदेशः |
| | |प्रदेशः | | |प्रदेशः |
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| | |10 | | |10 |
| | |<nowiki>अतिदेशः</nowiki> | | |<nowiki>अतिदेशः</nowiki> |
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| | |अतिदेशः | | |अतिदेशः |
| | |अतिदेशः | | |अतिदेशः |
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| | |11 | | |11 |
| | |<nowiki>प्रदेशः</nowiki> | | |<nowiki>प्रदेशः</nowiki> |
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| | |अपवर्जः | | |अपवर्जः |
| | |अपवर्गः | | |अपवर्गः |
| | + | |- |
| | |12 | | |12 |
| | |<nowiki>उपमानम्</nowiki> | | |<nowiki>उपमानम्</nowiki> |
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| | |वाक्यशेषः | | |वाक्यशेषः |
| | |वाक्यशेषः | | |वाक्यशेषः |
| | + | |- |
| | |13 | | |13 |
| | |<nowiki>अर्थापत्तिः</nowiki> | | |<nowiki>अर्थापत्तिः</nowiki> |
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| | |अर्थापत्तिः | | |अर्थापत्तिः |
| | |अर्थापत्तिः | | |अर्थापत्तिः |
| | + | |- |
| | |14 | | |14 |
| | |<nowiki>संशयः</nowiki> | | |<nowiki>संशयः</nowiki> |
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| | |विपर्ययः | | |विपर्ययः |
| | |प्रसङ्गः | | |प्रसङ्गः |
| | + | |- |
| | |15 | | |15 |
| | |<nowiki>प्रसङ्गः</nowiki> | | |<nowiki>प्रसङ्गः</nowiki> |
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| | Tantrayukti (तन्त्रयुक्तिः), an uncommonly used word, refers to the methodical elements and devices (Yuktis) of Tantra (theory) that are involved into making of a theory, the structural aspects as well as the interpretation. There are about 36 such generally accepted tantrayuktis, though different texts propose a varying numbers of such yuktis ranging between 32 to 41.<ref name=":0" /><ref>Singh, Anuradha (2003) ''Tantra Yukti Method of Theorization in Ayurveda,'' Ancient Science of Life, Vol : XXII(3) January 2003 Pages 64-74</ref> | | Tantrayukti (तन्त्रयुक्तिः), an uncommonly used word, refers to the methodical elements and devices (Yuktis) of Tantra (theory) that are involved into making of a theory, the structural aspects as well as the interpretation. There are about 36 such generally accepted tantrayuktis, though different texts propose a varying numbers of such yuktis ranging between 32 to 41.<ref name=":0" /><ref>Singh, Anuradha (2003) ''Tantra Yukti Method of Theorization in Ayurveda,'' Ancient Science of Life, Vol : XXII(3) January 2003 Pages 64-74</ref> |
| | | | |
| − | Again a word of wide import, Tantra used as a synonym for Shastra (in this context means theory) is that which holds the various aspects of a subject, into which are interwoven different thoughts, objectives, observations and proposals covering the vast expanse of the subject | + | Again a word of wide import, Tantra used as a synonym for Shastra (in this context means theory) is that which holds the various aspects of a subject, into which are interwoven different thoughts, objectives, observations and proposals covering the vast expanse of the subject |
| | | | |
| | == References == | | == References == |