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Line 29: − The Rigveda states that the ultimate controlling power by balancing Sattva, Rajas and Tamas activated the atom by accelerating it. It means that by equilibrium, the atoms of nature became brighter. In nature, the atom is called Vasu. Therefore, in equilibrium, Vasu becomes energetic and gets activated. − − Meaning: When equal forces of atoms come face to face, they start pushing each other away and unequal forces attract each other, resulting in the movement of the atoms. This motion is indicated by the name of Vayu in the Vedas. There was a mutual coincidence with the speed in the atom, which led to the formation of the terms. Three types of terms (formations) are mentioned in the Rigveda. − − # Sattvaguna Pradhana − # Rajoguna Pradhana − # Tamoguna Pradhana − <blockquote>असि यमो अस्यादित्यो अर्वन्नसि त्रितो गुह्येन व्रतेन । असि सोमेन समया विपृक्त आहुस्ते त्रीणि दिवि बन्धनानि ॥३॥<ref name=":2">Rigveda, Mandala 1, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7.%E0%A5%A7%E0%A5%AC%E0%A5%A9 Sukta 163]</ref> asi yamo asyādityo arvannasi trito guhyena vratena । asi somena samayā vipr̥kta āhuste trīṇi divi bandhanāni ॥3॥</blockquote>'''(Rigveda 1.163.3)'''<blockquote>त्रीणि त आहुर्दिवि बन्धनानि त्रीण्यप्सु त्रीण्यन्तः समुद्रे । उतेव मे वरुणश्छन्त्स्यर्वन्यत्रा त आहुः परमं जनित्रम् ॥४॥<ref name=":2" /> trīṇi ta āhurdivi bandhanāni trīṇyapsu trīṇyantaḥ samudre । uteva me varuṇaśchantsyarvanyatrā ta āhuḥ paramaṁ janitram ॥4॥</blockquote>'''(Rigveda 1.163.4)''' − − Sattva, Rajas and Tamas are considered positive, negative and with zero charge respectively. It is mentioned by the name 'app'. Modern science has named 'aap' as 'atomic particle'. In the Vedas, Sattva, Rajas and Tamas have been named Mitra, Varun, Aaryama respectively. Modern science has called Mitra as electron,Varun as proton and Aaryama as neutron. − − The way modern science believes that nuclear were first made and atoms have led to the creation of other things, in the same way in Vedic literature, it is also believed that the circle of nature is formed by Mitra, Varun and Aaryama -<blockquote>द्युक्षं मित्रस्य सादनमर्यम्णो वरुणस्य च । अथा दधाते बृहदुक्थ्यं वय उपस्तुत्यं बृहद्वयः ॥२॥<ref>Rigveda, Mandala 1, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7.%E0%A5%A7%E0%A5%A9%E0%A5%AC Sukta 136]</ref> − − dyukṣaṁ mitrasya sādanamaryamṇo varuṇasya ca । athā dadhāte br̥hadukthyaṁ vaya upastutyaṁ br̥hadvayaḥ ॥2॥</blockquote>'''(Rigveda 1.136.2)''' −
Creation of the Universe (सृष्ट्युत्पत्तिः) (view source)
Revision as of 16:09, 14 June 2022
, 16:09, 14 June 2022→सृष्टिसिद्धान्तः ॥ Theory of Creation: Editing
=== सृष्टिप्रक्रिया ॥ Process of Creation ===
=== सृष्टिप्रक्रिया ॥ Process of Creation ===
This ultimate power of the universe is considered Hiranyamaya in the Rigveda, which led to the emergence of the five great elements -<blockquote>रेतोधा आसन्महिमान आसन्त्स्वधा अवस्तात्प्रयतिः परस्तात्॥५॥<ref name=":1" />
This ultimate power of the universe is considered Hiranyamaya in the Rigveda, which led to the emergence of the five great elements -<blockquote>रेतोधा आसन्महिमान आसन्त्स्वधा अवस्तात्प्रयतिः परस्तात्॥५॥<ref name=":1" />