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| The first and foremost duty of the husband was to fulfil the wishes of his pregnant wife. <blockquote>गर्भिणीवाञ्छितं द्रव्यं तस्यै दद्याद्यथोचितम् । सूते चिरायुषं पुत्रमन्यथा दोषमर्हति इति ॥ (Sams. Ratn. 2.2)<ref name=":0" /></blockquote>According to Yajnavalkya, <blockquote>दौहृदस्याप्रदानेन गर्भो दोषं अवाप्नुयात् । वैरूप्यं मरणं वापि तस्मात्कार्यं प्रियं स्त्रियाः । । ३.७९ । (Yajn. Smrt. 3.76)<ref>Yajnavalkya Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AF%E0%A4%BE%E0%A4%9C%E0%A5%8D%E0%A4%9E%E0%A4%B5%E0%A4%B2%E0%A5%8D%E0%A4%95%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%AF%E0%A4%B6%E0%A5%8D%E0%A4%9A%E0%A4%BF%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83/%E0%A4%AF%E0%A4%A4%E0%A4%BF%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D Adhyaya 3 Prayaschitta])</ref></blockquote>By not meeting the wishes of a pregnant woman, foetus becomes unhealthy ; it is either deformed or miscarried. Therefore, one should do as desired by her.<ref name=":13" /> As per Kalavidhi text,<blockquote>क्षौरं शवानुगमनं नखकृन्तनं च युद्धं च वास्तुकरणं त्वतिदूरयानम् ।उद्वाहमौ(औ)पनयनं जलधेर्वगाह आयुष्क्षयो भवति गर्भिणिकापतीनाम् इति ॥</blockquote>The husband after the sixth month of her pregnancy, should avoid cropping hair and nails, going in a funeral procession, participating in a war, building a new house, going abroad, marriage or Upanayana in the family, and bathing in the sea, as it would shorten the life of the husband of a pregnant woman.”<ref name=":13" /> | | The first and foremost duty of the husband was to fulfil the wishes of his pregnant wife. <blockquote>गर्भिणीवाञ्छितं द्रव्यं तस्यै दद्याद्यथोचितम् । सूते चिरायुषं पुत्रमन्यथा दोषमर्हति इति ॥ (Sams. Ratn. 2.2)<ref name=":0" /></blockquote>According to Yajnavalkya, <blockquote>दौहृदस्याप्रदानेन गर्भो दोषं अवाप्नुयात् । वैरूप्यं मरणं वापि तस्मात्कार्यं प्रियं स्त्रियाः । । ३.७९ । (Yajn. Smrt. 3.76)<ref>Yajnavalkya Smrti ([https://sa.wikisource.org/wiki/%E0%A4%AF%E0%A4%BE%E0%A4%9C%E0%A5%8D%E0%A4%9E%E0%A4%B5%E0%A4%B2%E0%A5%8D%E0%A4%95%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%BE%E0%A4%AF%E0%A4%B6%E0%A5%8D%E0%A4%9A%E0%A4%BF%E0%A4%A4%E0%A5%8D%E0%A4%A4%E0%A4%BE%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83/%E0%A4%AF%E0%A4%A4%E0%A4%BF%E0%A4%A7%E0%A4%B0%E0%A5%8D%E0%A4%AE%E0%A4%AA%E0%A5%8D%E0%A4%B0%E0%A4%95%E0%A4%B0%E0%A4%A3%E0%A4%AE%E0%A5%8D Adhyaya 3 Prayaschitta])</ref></blockquote>By not meeting the wishes of a pregnant woman, foetus becomes unhealthy ; it is either deformed or miscarried. Therefore, one should do as desired by her.<ref name=":13" /> As per Kalavidhi text,<blockquote>क्षौरं शवानुगमनं नखकृन्तनं च युद्धं च वास्तुकरणं त्वतिदूरयानम् ।उद्वाहमौ(औ)पनयनं जलधेर्वगाह आयुष्क्षयो भवति गर्भिणिकापतीनाम् इति ॥</blockquote>The husband after the sixth month of her pregnancy, should avoid cropping hair and nails, going in a funeral procession, participating in a war, building a new house, going abroad, marriage or Upanayana in the family, and bathing in the sea, as it would shorten the life of the husband of a pregnant woman.”<ref name=":13" /> |
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− | == Garbhini paricharya according to Ayurveda (Pre-natal regime) == | + | == आयुर्वेदे गर्भिणीपरिचर्या ॥ Pre-natal regime practiced in Ayurveda == |
| Ayurveda scholars have proposed a nine monthly diet plan and a specific month-wise regime for an expectant mother. This is known as Garbhini paricharya. It is based on the growth of the fetus in the womb and at the same time ensures health of the mother at that stage of pregnancy. It is also designed in a way so as to safeguard the future health of mother and baby. Therefore garbhini paricharya refers to the pre-natal care or ante-natal care suggested by Ayurveda. | | Ayurveda scholars have proposed a nine monthly diet plan and a specific month-wise regime for an expectant mother. This is known as Garbhini paricharya. It is based on the growth of the fetus in the womb and at the same time ensures health of the mother at that stage of pregnancy. It is also designed in a way so as to safeguard the future health of mother and baby. Therefore garbhini paricharya refers to the pre-natal care or ante-natal care suggested by Ayurveda. |
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| The conceived woman is advised to be treated with special care just like a pot filled with oil. As the slightest oscillati on of such a pot causes spilling of the oil, similarly the slightest exertions or excitements to the pregnant woman can initiate adverse pregnancy outcomes.<ref>Charaka Samhita (Sharirasthanam Adhyaya 8 Sutra 22)</ref> Therefore utmost care of the pregnant woman is to be taken. The pregnancy regime described in Ayurveda is as below, | | The conceived woman is advised to be treated with special care just like a pot filled with oil. As the slightest oscillati on of such a pot causes spilling of the oil, similarly the slightest exertions or excitements to the pregnant woman can initiate adverse pregnancy outcomes.<ref>Charaka Samhita (Sharirasthanam Adhyaya 8 Sutra 22)</ref> Therefore utmost care of the pregnant woman is to be taken. The pregnancy regime described in Ayurveda is as below, |
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− | === Diet of a pregnant woman === | + | === गर्भिणीहितकरः आहारः॥ Diet of a pregnant woman === |
| The food consumed by a pregnant woman plays key-role in nourishment of mother as well as child. Ayurveda opines that this food when gets digested is trandformed into 3 main parts. Each of the 3 parts of this food have specific role as below,<ref>Charaka Samhita (Sharirasthana Adhyaya 6 Sutra 23)</ref> | | The food consumed by a pregnant woman plays key-role in nourishment of mother as well as child. Ayurveda opines that this food when gets digested is trandformed into 3 main parts. Each of the 3 parts of this food have specific role as below,<ref>Charaka Samhita (Sharirasthana Adhyaya 6 Sutra 23)</ref> |
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− | === गर्भोपघातकराः भावाः Contra indications during pregnancy === | + | === गर्भोपघातकराः भावाः ॥ Contra indications during pregnancy === |
| Ayurveda points out the diet and lifestyle of a pregnant woman which can prove harmful for her health as well as baby's health if she adopts it during pregnancy. These factors are known as Garbhopaghatakara bhavas. (Garbha-baby in womb, Upaghatakara-harmful/damaging, bhavas-factors) It can be seen that such faulty practices can not just cause harm to the health of baby and mother but also have potential to cause abortions, premature births and even intra-uterine deaths. | | Ayurveda points out the diet and lifestyle of a pregnant woman which can prove harmful for her health as well as baby's health if she adopts it during pregnancy. These factors are known as Garbhopaghatakara bhavas. (Garbha-baby in womb, Upaghatakara-harmful/damaging, bhavas-factors) It can be seen that such faulty practices can not just cause harm to the health of baby and mother but also have potential to cause abortions, premature births and even intra-uterine deaths. |
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− | === Diet to be avoided === | + | === प्रतिषिद्धः आहारः॥ Diet to be avoided === |
| Following diet should be avoided by an expectant mother to ensure the well-being of mother and baby. <ref name=":2">Charaka Samhita (Sharirasthanam Adhyaya 4 Sutra 18)</ref> <ref name=":3">Sushruta Samhita (Sharirasthanam Adhyaya 10 Sutra 3)</ref> <ref name=":4">Ashtanga Hrudaya (Sharirasthanam Adhyaya 1 Sutra 43-44 )</ref> | | Following diet should be avoided by an expectant mother to ensure the well-being of mother and baby. <ref name=":2">Charaka Samhita (Sharirasthanam Adhyaya 4 Sutra 18)</ref> <ref name=":3">Sushruta Samhita (Sharirasthanam Adhyaya 10 Sutra 3)</ref> <ref name=":4">Ashtanga Hrudaya (Sharirasthanam Adhyaya 1 Sutra 43-44 )</ref> |
| * अतिगुरुउष्णतीक्ष्ण - Excessive heavy to digest, hot and pungent substances | | * अतिगुरुउष्णतीक्ष्ण - Excessive heavy to digest, hot and pungent substances |
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| * Food items that cause burning sensation or substances that are sour in taste, garlic, onion, yam (surana) pulses etc can cause gastric disturbances in a pregnant woman and thus can lead to ill health in some pregnant ladies. Hence these should be consumed cautiously and best avoided when the intolerance or allergy to these substances in known. | | * Food items that cause burning sensation or substances that are sour in taste, garlic, onion, yam (surana) pulses etc can cause gastric disturbances in a pregnant woman and thus can lead to ill health in some pregnant ladies. Hence these should be consumed cautiously and best avoided when the intolerance or allergy to these substances in known. |
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− | === Activities to be avoided === | + | === प्रतिषिद्धः विहारः॥ Activities to be avoided === |
| Along with the diet mentioned in previous section, following activities of a pregnant woman can also prove potentially harmful for her health as well as baby's health. Thus following activities should be avoided for best pregnancy outcomes. <ref name=":2" /> <ref name=":3" /> <ref name=":4" /> <ref>Ashtanga Samgraha (Sharira Sthana Adhyaya 2 Sutra 60)</ref> | | Along with the diet mentioned in previous section, following activities of a pregnant woman can also prove potentially harmful for her health as well as baby's health. Thus following activities should be avoided for best pregnancy outcomes. <ref name=":2" /> <ref name=":3" /> <ref name=":4" /> <ref>Ashtanga Samgraha (Sharira Sthana Adhyaya 2 Sutra 60)</ref> |
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| * Traditionally it is said that a pregnant woman should watch pictures of white bull or horse daily. These 2 are the symbols of strength, appropriate physical body and charm. | | * Traditionally it is said that a pregnant woman should watch pictures of white bull or horse daily. These 2 are the symbols of strength, appropriate physical body and charm. |
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− | === Amulet for pregnant woman === | + | === गर्भिणीरक्षाविधिः॥ Amulet for pregnant woman === |
| Kashyapa samhita offers knowledge of some methods that are beyond a regular pharmaceutical method of management. These methods are suggested to protect a pregnant mother and baby from evil forces that are beyond understanding of a normal human being but those can trouble the mother & baby and may lead to either premature birth or intra uterine death of a baby. For this few measures have been suggested by Acharya Kashyapa that include following things, | | Kashyapa samhita offers knowledge of some methods that are beyond a regular pharmaceutical method of management. These methods are suggested to protect a pregnant mother and baby from evil forces that are beyond understanding of a normal human being but those can trouble the mother & baby and may lead to either premature birth or intra uterine death of a baby. For this few measures have been suggested by Acharya Kashyapa that include following things, |
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| Such practices are known as Daivavyapashraya [[Chikitsa (चिकित्सा)|Chikitsa]] (a type of treatment measure that includes use of gems, sacred threads, chanting mantras etc). Such practices although described in ancient scriptures are not practiced widely in today's time. It could be because of development of western medical science, lack of experts in specific tantras required to practice such traditions and disbelief in occult practices rampant as culture in ancient bharata. However newer insights in preventive antenatal care can be obtained if clinical studies are conducted on these methods. | | Such practices are known as Daivavyapashraya [[Chikitsa (चिकित्सा)|Chikitsa]] (a type of treatment measure that includes use of gems, sacred threads, chanting mantras etc). Such practices although described in ancient scriptures are not practiced widely in today's time. It could be because of development of western medical science, lack of experts in specific tantras required to practice such traditions and disbelief in occult practices rampant as culture in ancient bharata. However newer insights in preventive antenatal care can be obtained if clinical studies are conducted on these methods. |
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− | == Psychological dimensions of prenatal care (Mental health of a pregnant woman) == | + | == गर्भिण्यां मानसस्वास्थ्यम्॥ Psychological dimensions of prenatal care (Mental health of a pregnant woman) == |
| Ayurveda acharyas have deeply discussed about the mind set of a pregnant woman, her emotions, desires and their effect on her pregnancy and baby. They have put forward their findings and opinions about how a pregnant woman should carry herself psychologically in this delicate phase of pregnancy. The ultimate well-being of mother and child is dependent on mother's psyche, emotins, thoughts and behavior. Thus she is advised to try to maintain her overall attitude and behavior in a particular manner so as to get the best pregnancy outcomes. The guidelines are as below,<ref>Sushruta Samhita (Sharirasthanam Adhyaya 10 Sutra 3)</ref> | | Ayurveda acharyas have deeply discussed about the mind set of a pregnant woman, her emotions, desires and their effect on her pregnancy and baby. They have put forward their findings and opinions about how a pregnant woman should carry herself psychologically in this delicate phase of pregnancy. The ultimate well-being of mother and child is dependent on mother's psyche, emotins, thoughts and behavior. Thus she is advised to try to maintain her overall attitude and behavior in a particular manner so as to get the best pregnancy outcomes. The guidelines are as below,<ref>Sushruta Samhita (Sharirasthanam Adhyaya 10 Sutra 3)</ref> |
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| Social dimensions of prenatal care include how an interaction or communication between a pregnant woman and people around her should be in order to get the best pregnancy outcomes. Ayurveda acharyas have also intricately discussed about structure of the room for the pregnant woman. <ref name=":3" /> <ref name=":4" /> <ref>Kashyapa Samhita (Sharirasthana Adhyaya 5 Sutra 14)</ref> | | Social dimensions of prenatal care include how an interaction or communication between a pregnant woman and people around her should be in order to get the best pregnancy outcomes. Ayurveda acharyas have also intricately discussed about structure of the room for the pregnant woman. <ref name=":3" /> <ref name=":4" /> <ref>Kashyapa Samhita (Sharirasthana Adhyaya 5 Sutra 14)</ref> |
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− | === Behavior of a pregnant woman === | + | === गर्भिणीधर्मः॥ Behavior of a pregnant woman === |
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| * She should offer prayers and pay respect to devatas, guru, brahmanas. Respecting and treating elders in good manner is recommended. | | * She should offer prayers and pay respect to devatas, guru, brahmanas. Respecting and treating elders in good manner is recommended. |
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| * She should be well behaved with everyone. | | * She should be well behaved with everyone. |
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− | === Behavior of husband and attendants === | + | === गर्भिणीपतिधर्माः ॥ Behavior of husband and attendants === |
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| * The husband, family members and servants should have an affectionate and gentle behavior towards a pregnant woman. They should avoid talks that generate anger, fear or stress in a pregnant woman. | | * The husband, family members and servants should have an affectionate and gentle behavior towards a pregnant woman. They should avoid talks that generate anger, fear or stress in a pregnant woman. |
| * The desires of a pregnant woman which are valid and wholesome should be fulfilled by her husband and other members. | | * The desires of a pregnant woman which are valid and wholesome should be fulfilled by her husband and other members. |
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− | === Room settings === | + | === गर्भिणीगृहरचना॥ Room settings === |
| A pregnant woman is advised to follow certain rules related to her daily activities which includes avoiding certain places and some restrictions on her physical activities. Considering these (already discussed in previous sections) the room of a pregnant woman should have certain elements deliberately employed taking into account the pregnancy state. These elements are as below, | | A pregnant woman is advised to follow certain rules related to her daily activities which includes avoiding certain places and some restrictions on her physical activities. Considering these (already discussed in previous sections) the room of a pregnant woman should have certain elements deliberately employed taking into account the pregnancy state. These elements are as below, |
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