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| == Introduction == | | == Introduction == |
| Procreation is a natural act. A human pair copulated, whenever there was a physical demand for it, without any anticipation of progeny, though it was a usual consequence. The Garbhadhana Samskara, however, presupposed a well established home, a regular marriage, a desire of possessing children and a religious idea that a benevolent divine cause helped men in begetting children. So the origin of this Samskara belongs to a time when the civilization was far advanced from primitive social conditions.<ref name=":1" /> | | Procreation is a natural act. A human pair copulated, whenever there was a physical demand for it, without any anticipation of progeny, though it was a usual consequence. The Garbhadhana Samskara, however, presupposed a well established home, a regular marriage, a desire of possessing children and a religious idea that a benevolent divine cause helped men in begetting children. So the origin of this Samskara belongs to a time when the civilization was far advanced from primitive social conditions.<ref name=":1" /> |
− | There are many siddhantas involved in the development of an organized society and the [[Family Structure in Sanatana Dharma (सनातनीय कुटुम्बव्यवस्था)|role of a family]] as the fundamental unit of a society. Just like Upanayana is a required Samskara for initiation into education, Vivaha samskara is required as a foundation for the family support system. Begetting children was regarded as a sacred duty binding on every individual and the couple lacking children could not be relieved of their debt to their forefathers. We see that parental instincts found their expression in many Veda mantras containing prayers for being blessed with children. The family having many children was an indicator of their prosperity.<ref name=":1" /><blockquote>पु॒त्रासो॒ यत्र॑ पि॒तरो॒ भव॑न्ति॒ .... (Rig. Veda. 1.89.9) | + | There are many siddhantas involved in the development of an organized society and the [[Family Structure in Sanatana Dharma (सनातनीय कुटुम्बव्यवस्था)|role of a family]] as the fundamental unit of a society. Just like Upanayana is a required Samskara for initiation into education, Vivaha samskara is required as a foundation for the family support system. Begetting children was regarded as a sacred duty binding on every individual and the couple lacking children could not be relieved of their debt to their forefathers. We see that parental instincts found their expression in many Veda mantras containing prayers for being blessed with children. The family having many children was an indicator of their prosperity.<ref name=":1" /><blockquote>पु॒त्रासो॒ यत्र॑ पि॒तरो॒ भव॑न्ति॒ .... (Rig. Veda. 1.89.9) |
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| प्र॒जां च॑ ध॒त्तं द्रवि॑णं च धत्तम् । (Rig.Veda. 8.89.10)</blockquote>Thus the idea and perhaps a simple ceremony marking that of conception were of importance even during the Vedic times. The ritual procedure adopted in the Garbhadhana must have assumed a fairly ceremonious shape before the codification of the Samskaras in the Grhyasutras. | | प्र॒जां च॑ ध॒त्तं द्रवि॑णं च धत्तम् । (Rig.Veda. 8.89.10)</blockquote>Thus the idea and perhaps a simple ceremony marking that of conception were of importance even during the Vedic times. The ritual procedure adopted in the Garbhadhana must have assumed a fairly ceremonious shape before the codification of the Samskaras in the Grhyasutras. |
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| == Etymology == | | == Etymology == |
| Literally it means "implanting an embryo (into wife)". The name suggests the first sexual intercourse of husband and wife. It can be traced to Atharvaveda (5.25) and Bṛhadāraṇyakopaniṣat (6.4.21). This is to be performed on the fourth day of the menstrual cycle of the wife. | | Literally it means "implanting an embryo (into wife)". The name suggests the first sexual intercourse of husband and wife. It can be traced to Atharvaveda (5.25) and Bṛhadāraṇyakopaniṣat (6.4.21). This is to be performed on the fourth day of the menstrual cycle of the wife. |
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| + | == Samskara Across Various Time Periods == |
| + | In the Vedic period we find that many mantras have been expressed to contain prayers for begetting children as well as for their wellbeing. |
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| == Modern Findings related to Garbhadhana == | | == Modern Findings related to Garbhadhana == |
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| Mental status of the Expecting Mother | | Mental status of the Expecting Mother |
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− | Carakasaṃhitā (Śārīrasthānam, 2.25) says that the lady would give birth to a child similar to the one whom she had had in mind during conception:<blockquote>गर्भोत्पत्तौ तु मनः स्त्रियाः यं जन्तुं व्रजेत् तत्सदृशं प्रसूते। garbhotpattau tu manaḥ striyāḥ yaṃ jantuṃ vrajet tatsadṛśaṃ prasūte।</blockquote>
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| + | Carakasaṃhitā (Śārīrasthānam, 2.25) says that the lady would give birth to a child similar to the one whom she had had in mind during conception: |
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| + | गर्भोत्पत्तौ तु मनः स्त्रियाः यं जन्तुं व्रजेत् तत्सदृशं प्रसूते। garbhotpattau tu manaḥ striyāḥ yaṃ jantuṃ vrajet tatsadṛśaṃ prasūte। |
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| + | An example of this point is seen in Pravarakhya, the legend of [[Varuthini and Pravara (वरूथिनी प्रवरश्च)|Varuthini and Pravara]]. |
| == References == | | == References == |
| [[Category:Samskaras]] | | [[Category:Samskaras]] |