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Text replacement - "जड" to "जड़"
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|Samkhya
|Samkhya
|Knowledge of an object, undoubted and real (परीक्षितम्), previously unknown (अपूर्वनिश्चितज्ञानम्)<ref name=":4">M. Chandraiah. (2002) Ph. D. Thesis Title : ''[http://hdl.handle.net/10603/71380 Anupalabdhi as a Pramana. A Critical Study.]'' Tirupati : Venkateswara University</ref>
|Knowledge of an object, undoubted and real (परीक्षितम्), previously unknown (अपूर्वनिश्चितज्ञानम्)<ref name=":4">M. Chandraiah. (2002) Ph. D. Thesis Title : ''[http://hdl.handle.net/10603/71380 Anupalabdhi as a Pramana. A Critical Study.]'' Tirupati : Venkateswara University</ref>
−|'''Theory of Svaprakasatva.''' Cognition (Buddhi) being जड (अचेतनम् inert), is realised by Purusha, which alone is self conscious.<ref name=":4" />
+|'''Theory of Svaprakasatva.''' Cognition (Buddhi) being जड़ (अचेतनम् inert), is realised by Purusha, which alone is self conscious.<ref name=":4" />
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|Nyaya
|Nyaya