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# Having a polite approach with the opponent<ref name=":9" />

# Having a polite approach with the opponent<ref name=":9" />

It is said that,<blockquote>तत्र ज्ञानविज्ञानवचनप्रतिवचनशक्तिसम्पन्नेनाकोपेनानुपस्कृतविद्येनानसूयकेनानुनेयेनानुनयकोविदेन क्लेशक्षमेण प्रियसम्भाषणेन च सह सन्धायसम्भाषा विधीयते ।<ref name=":11" /></blockquote><blockquote>''tatra jñānavijñānavacanaprativacanaśaktisampannenākopenānupaskr̥tavidyenānasūyakenānuneyenānunayakovidena kleśakṣameṇa priyasambhāṣaṇena ca saha sandhāyasambhāṣā vidhīyate ।''</blockquote>Meaning: The friendly discussion is enjoined with a person who is endowed with knowledge and experience, who is well versed in the dialectics of statement and rejoinder, who does not get angered, possessed of special insight into the subject, who is not carping, who is easily persuaded, who is an adept in the art pf persuasion, who has tolerance and pleasantness of speech.<ref name=":12" />

It is said that,<blockquote>तत्र ज्ञानविज्ञानवचनप्रतिवचनशक्तिसम्पन्नेनाकोपेनानुपस्कृतविद्येनानसूयकेनानुनेयेनानुनयकोविदेन क्लेशक्षमेण प्रियसम्भाषणेन च सह सन्धायसम्भाषा विधीयते ।<ref name=":11" /></blockquote><blockquote>''tatra jñānavijñānavacanaprativacanaśaktisampannenākopenānupaskr̥tavidyenānasūyakenānuneyenānunayakovidena kleśakṣameṇa priyasambhāṣaṇena ca saha sandhāyasambhāṣā vidhīyate ।''</blockquote>Meaning: The friendly discussion is enjoined with a person who is endowed with knowledge and experience, who is well versed in the dialectics of statement and rejoinder, who does not get angered, possessed of special insight into the subject, who is not carping, who is easily persuaded, who is an adept in the art pf persuasion, who has tolerance and pleasantness of speech.<ref name=":12" />

* Vigrhya Sambhasha (hostile discussion) is characterised by examination of the good and bad qualities of the opponent based on which opponents are classified into superior, equal and inferior.  

* Vigrhya Sambhasha (hostile discussion) is characterised by examination of the good and bad qualities of the opponent based on which opponents are classified into superior, equal and inferior.<ref name=":9" />

<blockquote>प्रागेव च जल्पाज्जल्पान्तरं परावरान्तरं परिषद्विशेषांश्च सम्यक् परीक्षेत्  |...परीक्षमाणस्तु खलु परावरान्तरमिमान् जल्पकगुणान् श्रेयस्करान् दोषवतश्च परीक्षेत सम्यक्... ||18|| (Charaka Samhita, Vimana Sthana, Adhyaya 8)<ref name=":15">Acharya Priyavrata Sharma, [https://archive.org/details/charakasamhitaagnivesapriyavratasharmachowkambha_928_c/page/n147/mode/2up Charaka Samhita], Varanasi: Chaukhambha.</ref></blockquote><blockquote>''prāgēva ca jalpājjalpāntaraṁ parāvarāntaraṁ pariṣadviśēṣāṁśca samyak parīkṣēt |...parīkṣamāṇastu khalu parāvarāntaramimān jalpakaguṇān śrēyaskarān dōṣavataśca parīkṣēta samyak... ||18||''</blockquote>It is said that one should not participate in a debate with superior opponent nor immediately defeat the inferior with tricky procedures. The debaters are to be acquainted with certain logical terms known as the 44 Vada marga pada which decide the victory of a debater over the opponent. These mostly consist of  

<blockquote>प्रागेव च जल्पाज्जल्पान्तरं परावरान्तरं परिषद्विशेषांश्च सम्यक् परीक्षेत्  |...परीक्षमाणस्तु खलु परावरान्तरमिमान् जल्पकगुणान् श्रेयस्करान् दोषवतश्च परीक्षेत सम्यक्... ||18|| (Charaka Samhita, Vimana Sthana, Adhyaya 8)<ref name=":15">Acharya Priyavrata Sharma, [https://archive.org/details/charakasamhitaagnivesapriyavratasharmachowkambha_928_c/page/n147/mode/2up Charaka Samhita], Varanasi: Chaukhambha.</ref></blockquote><blockquote>''prāgēva ca jalpājjalpāntaraṁ parāvarāntaraṁ pariṣadviśēṣāṁśca samyak parīkṣēt |...parīkṣamāṇastu khalu parāvarāntaramimān jalpakaguṇān śrēyaskarān dōṣavataśca parīkṣēta samyak... ||18||''</blockquote>It is said that one should not participate in a debate with superior opponent nor immediately defeat the inferior with tricky procedures. The debaters are to be acquainted with certain logical terms known as the 44 Vada marga pada which decide the victory of a debater over the opponent. These mostly consist of<ref name=":9" />

{{Columns-list|*5 Avayavas

{{Columns-list|*5 Avayavas