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Line 28: − + − *Perceiving the quick overthrow of unrighteous and wicked people, one should not turn one's mind towards unrighteousness, even though suffering in consequence of righteousness. (Manu. Smrt. 4.171).<ref name=":3" /><blockquote>न सीदन्नपि धर्मेण मनोऽधर्मे निवेशयेत् । अधार्मिकानां पापानां आशु पश्यन्विपर्ययम् || ४.१७१ ||<ref name=":0" /></blockquote><blockquote>na sīdannapi dharmeṇa mano'dharme niveśayet । adhārmikānāṁ pāpānāṁ āśu paśyanviparyayam || 4.171 ||</blockquote>+ − *Adharma (unrighteousness), practised in this world, does not, like the Earth (or the Cow) bring its fruit immediately; but, accumulating gradually, it cuts off the roots of the perpetrator. (Manu. Smrt. 4.172).<ref name=":3" /><blockquote>नाधर्मश्चरितो लोके सद्यः फलति गौरिव । शनैरावर्त्यमानस्तु कर्तुर्मूलानि कृन्तति || ४.१७२ ||<ref name=":0" /></blockquote><blockquote>nādharmaścarito loke sadyaḥ phalati gauriva । śanairāvartyamānastu karturmūlāni kr̥ntati || 4.172 ||</blockquote>+ − *If the fruit of adharma doesn't fall on the doer himself, it falls on his sons, if not on the sons then surely on his grandsons; but one does not get free without having to experience the fruit of one's actions. (Manu. Smrt. 4.173).<ref name=":1" /><blockquote>यदि नात्मनि पुत्रेषु न चेत्पुत्रेषु नप्तृषु । न त्वेव तु कृतोऽधर्मः कर्तुर्भवति निष्फलः || ४.१७३ ||<ref name=":0" /></blockquote><blockquote>yadi nātmani putreṣu na cetputreṣu naptr̥ṣu । na tveva tu kr̥to'dharmaḥ karturbhavati niṣphalaḥ || 4.173 ||</blockquote>+ − *A person on the path of adharma, prospers at first, through wealth, experiences happiness and conquers his enemies, but at last, he is destroyed from the roots. (Manu. Smrt. 4.174).<ref name=":1" /><blockquote>अधर्मेणैधते तावत्ततो भद्राणि पश्यति । ततः सपत्नान्जयति समूलस्तु विनश्यति || ४.१७४ ||<ref name=":0" /></blockquote><blockquote>adharmeṇaidhate tāvattato bhadrāṇi paśyati । tataḥ sapatnānjayati samūlastu vinaśyati || 4.174 ||</blockquote>+ − +
→सत्यवादित्वम् ॥ Righteousness, truthfulness: Editing and moving content to Adharma page; added hyperlink
*One should always delight in truthfulness, dharma and right conduct, as also in cleanliness; one should discipline one's pupils in accordance with dharma - with the speech, arms, and belly duly controlled. (Manu. Smrt. 4.175).<ref name=":3" /><blockquote>सत्यधर्मार्यवृत्तेषु शौचे चैवारमेत्सदा । शिष्यांश्च शिष्याद्धर्मेण वाग्बाहूदरसंयतः || ४.१७५ ||<ref name=":0" /></blockquote><blockquote>satyadharmāryavr̥tteṣu śauce caivārametsadā । śiṣyāṁśca śiṣyāddharmeṇa vāgbāhūdarasaṁyataḥ || 4.175 ||</blockquote>
*One should always delight in truthfulness, dharma and right conduct, as also in cleanliness; one should discipline one's pupils in accordance with dharma - with the speech, arms, and belly duly controlled. (Manu. Smrt. 4.175).<ref name=":3" /><blockquote>सत्यधर्मार्यवृत्तेषु शौचे चैवारमेत्सदा । शिष्यांश्च शिष्याद्धर्मेण वाग्बाहूदरसंयतः || ४.१७५ ||<ref name=":0" /></blockquote><blockquote>satyadharmāryavr̥tteṣu śauce caivārametsadā । śiṣyāṁśca śiṣyāddharmeṇa vāgbāhūdarasaṁyataḥ || 4.175 ||</blockquote>
*One should avoid such wealth and pleasures as are opposed to righteousness, as also righteousness if it be conducive to unhappiness, or disapproved by the people. (Manu. Smrt. 4.176).<ref name=":3" /><blockquote>परित्यजेदर्थकामौ यौ स्यातां धर्मवर्जितौ । धर्मं चाप्यसुखोदर्कं लोकसंक्रुष्टं एव च || ४.१७६ ||<ref name=":0" /></blockquote><blockquote>parityajedarthakāmau yau syātāṁ dharmavarjitau । dharmaṁ cāpyasukhodarkaṁ lokasaṁkruṣṭaṁ eva ca || 4.176 ||</blockquote>
*One should avoid such wealth and pleasures as are opposed to righteousness, as also righteousness if it be conducive to unhappiness, or disapproved by the people. (Manu. Smrt. 4.176).<ref name=":3" /><blockquote>परित्यजेदर्थकामौ यौ स्यातां धर्मवर्जितौ । धर्मं चाप्यसुखोदर्कं लोकसंक्रुष्टं एव च || ४.१७६ ||<ref name=":0" /></blockquote><blockquote>parityajedarthakāmau yau syātāṁ dharmavarjitau । dharmaṁ cāpyasukhodarkaṁ lokasaṁkruṣṭaṁ eva ca || 4.176 ||</blockquote>
*One who is unrighteous, whose wealth is begotten unrighteously, and one who is always addicted to injuring, never obtains happiness in this world. (Manu. Smrt. 4.170).<ref name=":3" /><blockquote>अधार्मिको नरो यो हि यस्य चाप्यनृतं धनम् । हिंसारतश्च यो नित्यं नेहासौ सुखम् एधते || ४.१७० ||<ref name=":0" /></blockquote><blockquote>adhārmiko naro yo hi yasya cāpyanr̥taṁ dhanam । hiṁsārataśca yo nityaṁ nehāsau sukhaṁ edhate || 4.170 ||</blockquote>
* Also, taking lesson from the quick overthrow of unrighteous and wicked people, one should avoid turning one's mind towards unrighteousness, even if suffering in consequence of righteousness. (Manu. Smrt. 4.171).<ref name=":3" />
<blockquote>न सीदन्नपि धर्मेण मनोऽधर्मे निवेशयेत् । अधार्मिकानां पापानां आशु पश्यन्विपर्ययम् || ४.१७१ ||<ref name=":0" /></blockquote><blockquote>na sīdannapi dharmeṇa mano'dharme niveśayet । adhārmikānāṁ pāpānāṁ āśu paśyanviparyayam || 4.171 ||</blockquote>
* In short, one should say what is true; and what is agreeable; one should not say what is true, but disagreeable; nor should one say what is agreeable, but untrue; this is the eternal dharma. What is (not) well, one should call 'well'; or simply say 'well'; one should not create needless enmity or dispute with any one. (Manu. Smrt. 4.138 and 139).<ref name=":3" />
<blockquote>भद्रं भद्रं इति ब्रूयाद्भद्रं इत्येव वा वदेत् । शुष्कवैरं विवादं च न कुर्यात्केन चित्सह || ४.१३९ ||<ref name=":0" /></blockquote><blockquote>bhadraṁ bhadraṁ iti brūyādbhadraṁ ityeva vā vadet । śuṣkavairaṁ vivādaṁ ca na kuryātkena citsaha || 4.139 ||</blockquote>In this context, the Manusmriti also enumerates on the fruits of [[Adharma (अधर्मः)|Adharma]] and the fate of those following the path of Adharma.
*In short, one should say what is true; and what is agreeable; one should not say what is true, but disagreeable; nor should one say what is agreeable, but untrue; this is the eternal dharma. What is (not) well, one should call 'well'; or simply say 'well'; one should not create needless enmity or dispute with any one. (Manu. Smrt. 4.138 and 139).<ref name=":3" /><blockquote>भद्रं भद्रं इति ब्रूयाद्भद्रं इत्येव वा वदेत् । शुष्कवैरं विवादं च न कुर्यात्केन चित्सह || ४.१३९ ||<ref name=":0" /></blockquote><blockquote>bhadraṁ bhadraṁ iti brūyādbhadraṁ ityeva vā vadet । śuṣkavairaṁ vivādaṁ ca na kuryātkena citsaha || 4.139 ||</blockquote>
==आत्माश्रयः ॥ Self-reliance==
==आत्माश्रयः ॥ Self-reliance==
*One should carefully avoid every such act as is dependent upon others; such acts as are dependent upon oneself, every one of those one should eagerly pursue. Because, all that is dependent on others is painful; all that is dependent on oneself is pleasing; one should know this to be, in short, the definition of pleasure and pain. (Manu. Smrt. 4.159 and 160).<ref name=":3" /><blockquote>यद्यत्परवशं कर्म तत्तद्यत्नेन वर्जयेत् । यद्यदात्मवशं तु स्यात्तत्तत्सेवेत यत्नतः || ४.१५९ ||</blockquote><blockquote>सर्वं परवशं दुःखं सर्वं आत्मवशं सुखम् । एतद्विद्यात्समासेन लक्षणं सुखदुःखयोः || ४.१६० ||<ref name=":0" /></blockquote><blockquote>yadyatparavaśaṁ karma tattadyatnena varjayet । yadyadātmavaśaṁ tu syāttattatseveta yatnataḥ || 4.159 ||</blockquote><blockquote>sarvaṁ paravaśaṁ duḥkhaṁ sarvaṁ ātmavaśaṁ sukham । etadvidyātsamāsena lakṣaṇaṁ sukhaduḥkhayoḥ || 4.160 ||</blockquote>
*One should carefully avoid every such act as is dependent upon others; such acts as are dependent upon oneself, every one of those one should eagerly pursue. Because, all that is dependent on others is painful; all that is dependent on oneself is pleasing; one should know this to be, in short, the definition of pleasure and pain. (Manu. Smrt. 4.159 and 160).<ref name=":3" /><blockquote>यद्यत्परवशं कर्म तत्तद्यत्नेन वर्जयेत् । यद्यदात्मवशं तु स्यात्तत्तत्सेवेत यत्नतः || ४.१५९ ||</blockquote><blockquote>सर्वं परवशं दुःखं सर्वं आत्मवशं सुखम् । एतद्विद्यात्समासेन लक्षणं सुखदुःखयोः || ४.१६० ||<ref name=":0" /></blockquote><blockquote>yadyatparavaśaṁ karma tattadyatnena varjayet । yadyadātmavaśaṁ tu syāttattatseveta yatnataḥ || 4.159 ||</blockquote><blockquote>sarvaṁ paravaśaṁ duḥkhaṁ sarvaṁ ātmavaśaṁ sukham । etadvidyātsamāsena lakṣaṇaṁ sukhaduḥkhayoḥ || 4.160 ||</blockquote>