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→स्नातकधर्माः ॥ Duties of a Snataka: Adding content
śayānaḥ prauḍhapādaśca kr̥tvā caivāvasakthikām । nādhīyītāmiṣaṁ jagdhvā sūtakānnādyaṁ eva ca । । 4.112 । ।</blockquote>When the village has been beset by robbers, and when an alarm has been raised by fire, let him know that (the Veda-study must be) interrupted until the same hour (on the next day), and on (the occurrence of) all portents. [v.4.118.]<blockquote>चोरैरुपद्रुते ग्रामे संभ्रमे चाग्निकारिते । आकालिकं अनध्यायं विद्यात्सर्वाद्भुतेषु च । । ४.११८ । ।</blockquote><blockquote>corairupadrute grāme saṁbhrame cāgnikārite । ākālikaṁ anadhyāyaṁ vidyātsarvādbhuteṣu ca । । 4.118 । ।</blockquote>On (the occasion of) the Upakarman and (of) the Vedotsarga an omission (of the Veda-study) for three days has been prescribed, but on the Ashtakas and on the last nights of the seasons for a day and a night. [v.4.119.]<blockquote>उपाकर्मणि चोत्सर्गे त्रिरात्रं क्षेपणं स्मृतम् । अष्टकासु त्वहोरात्रं ऋत्वन्तासु च रात्रिषु । । ४.११९ । ।</blockquote><blockquote>upākarmaṇi cotsarge trirātraṁ kṣepaṇaṁ smr̥tam । aṣṭakāsu tvahorātraṁ r̥tvantāsu ca rātriṣu । । 4.119 । ।</blockquote>Nor during a verbal altercation, nor during a mutual assault, nor in a camp, nor during a battle, nor when he has just eaten, nor during an indigestion, nor after vomiting, nor with sour eructations, [v.4.121.] Nor without receiving permission from a guest (who stays in his house), nor while the wind blows vehemently, nor while blood flows from his body, nor when he is wounded by a weapon.[v.4.122.]<blockquote>न विवादे न कलहे न सेनायां न संगरे । न भुक्तमात्रे नाजीर्णे न वमित्वा न शुक्तके । । ४.१२१ । ।</blockquote><blockquote>अतिथिं चाननुज्ञाप्य मारुते वाति वा भृशम् । रुधिरे च स्रुते गात्राच्छस्त्रेण च परिक्षते । । ४.१२२ । ।</blockquote><blockquote>na vivāde na kalahe na senāyāṁ na saṁgare । na bhuktamātre nājīrṇe na vamitvā na śuktake । । 4.121 । ।<br>
śayānaḥ prauḍhapādaśca kr̥tvā caivāvasakthikām । nādhīyītāmiṣaṁ jagdhvā sūtakānnādyaṁ eva ca । । 4.112 । ।</blockquote>When the village has been beset by robbers, and when an alarm has been raised by fire, let him know that (the Veda-study must be) interrupted until the same hour (on the next day), and on (the occurrence of) all portents. [v.4.118.]<blockquote>चोरैरुपद्रुते ग्रामे संभ्रमे चाग्निकारिते । आकालिकं अनध्यायं विद्यात्सर्वाद्भुतेषु च । । ४.११८ । ।</blockquote><blockquote>corairupadrute grāme saṁbhrame cāgnikārite । ākālikaṁ anadhyāyaṁ vidyātsarvādbhuteṣu ca । । 4.118 । ।</blockquote>On (the occasion of) the Upakarman and (of) the Vedotsarga an omission (of the Veda-study) for three days has been prescribed, but on the Ashtakas and on the last nights of the seasons for a day and a night. [v.4.119.]<blockquote>उपाकर्मणि चोत्सर्गे त्रिरात्रं क्षेपणं स्मृतम् । अष्टकासु त्वहोरात्रं ऋत्वन्तासु च रात्रिषु । । ४.११९ । ।</blockquote><blockquote>upākarmaṇi cotsarge trirātraṁ kṣepaṇaṁ smr̥tam । aṣṭakāsu tvahorātraṁ r̥tvantāsu ca rātriṣu । । 4.119 । ।</blockquote>Nor during a verbal altercation, nor during a mutual assault, nor in a camp, nor during a battle, nor when he has just eaten, nor during an indigestion, nor after vomiting, nor with sour eructations, [v.4.121.] Nor without receiving permission from a guest (who stays in his house), nor while the wind blows vehemently, nor while blood flows from his body, nor when he is wounded by a weapon.[v.4.122.]<blockquote>न विवादे न कलहे न सेनायां न संगरे । न भुक्तमात्रे नाजीर्णे न वमित्वा न शुक्तके । । ४.१२१ । ।</blockquote><blockquote>अतिथिं चाननुज्ञाप्य मारुते वाति वा भृशम् । रुधिरे च स्रुते गात्राच्छस्त्रेण च परिक्षते । । ४.१२२ । ।</blockquote><blockquote>na vivāde na kalahe na senāyāṁ na saṁgare । na bhuktamātre nājīrṇe na vamitvā na śuktake । । 4.121 । ।<br>
atithiṁ cānanujñāpya mārute vāti vā bhr̥śam । rudhire ca srute gātrācchastreṇa ca parikṣate । । 4.122 । ।</blockquote>Let him never recite the Rig-veda or the Yagur-veda while the Saman (melodies) are heard; (let him stop all Veda-study for a day and a night) after finishing a Veda or after reciting an Aranyaka. [v.4.123.]<blockquote>सामध्वनावृग्यजुषी नाधीयीत कदा चन । वेदस्याधीत्य वाप्यन्तं आरण्यकं अधीत्य च । । ४.१२३ । ।</blockquote><blockquote>sāmadhvanāvr̥gyajuṣī nādhīyīta kadā cana । vedasyādhītya vāpyantaṁ āraṇyakaṁ adhītya ca । । 4.123 । ।</blockquote>
atithiṁ cānanujñāpya mārute vāti vā bhr̥śam । rudhire ca srute gātrācchastreṇa ca parikṣate । । 4.122 । ।</blockquote>Let him never recite the Rig-veda or the Yagur-veda while the Saman (melodies) are heard; (let him stop all Veda-study for a day and a night) after finishing a Veda or after reciting an Aranyaka. [v.4.123.]<blockquote>सामध्वनावृग्यजुषी नाधीयीत कदा चन । वेदस्याधीत्य वाप्यन्तं आरण्यकं अधीत्य च । । ४.१२३ । ।</blockquote><blockquote>sāmadhvanāvr̥gyajuṣī nādhīyīta kadā cana । vedasyādhītya vāpyantaṁ āraṇyakaṁ adhītya ca । । 4.123 । ।</blockquote>
=== यज्ञकर्माणि ॥ Performing Yajnas ===
* Let him never, if he is able (to perform them), neglect the sacrifices to the sages, to the gods, to the Bhutas, to men, and to the manes. [v.4.21.]
<blockquote>ऋषियज्ञं देवयज्ञं भूतयज्ञं च सर्वदा । नृयज्ञं पितृयज्ञं च यथाशक्ति न हापयेत् । । ४.२१ । ।</blockquote><blockquote>r̥ṣiyajñaṁ devayajñaṁ bhūtayajñaṁ ca sarvadā । nr̥yajñaṁ pitr̥yajñaṁ ca yathāśakti na hāpayet । । 4.21 । ।</blockquote>
* Some men who know the ordinances for sacrificial rites, always offer these great sacrifices in their organs (of sensation), without any (external) effort. [v.4.22.] Knowing that the (performance of the) sacrifice in their speech and their breath yields imperishable (rewards), some always offer their breath in their speech, and their speech in their breath. [v.4.23.]
<blockquote>एतानेके महायज्ञान्यज्ञशास्त्रविदो जनाः । अनीहमानाः सततं इन्द्रियेष्वेव जुह्वति । । ४.२२ । ।</blockquote><blockquote>वाच्येके जुह्वति प्राणं प्राणे वाचं च सर्वदा । वाचि प्राणे च पश्यन्तो यज्ञनिर्वृत्तिं अक्षयाम् । । ४.२३ । ।</blockquote><blockquote>etāneke mahāyajñānyajñaśāstravido janāḥ । anīhamānāḥ satataṁ indriyeṣveva juhvati । । 4.22 । ।</blockquote><blockquote>vācyeke juhvati prāṇaṁ prāṇe vācaṁ ca sarvadā । vāci prāṇe ca paśyanto yajñanirvr̥ttiṁ akṣayām । । 4.23 । ।</blockquote>
* Other Brahmanas, seeing with the eye of knowledge that the performance of those rites has knowledge for its root, always perform them through knowledge alone. [v.4.24.]
<blockquote>ज्ञानेनैवापरे विप्रा यजन्त्येतैर्मखैः सदा । ज्ञानमूलां क्रियां एषां पश्यन्तो ज्ञानचक्षुषा । । ४.२४ । ।</blockquote><blockquote>jñānenaivāpare viprā yajantyetairmakhaiḥ sadā । jñānamūlāṁ kriyāṁ eṣāṁ paśyanto jñānacakṣuṣā । । 4.24 । ।</blockquote>
* A Brahmana shall always offer the Agnihotra at the beginning or at the end of the day and of the night, and the Darsa and Paurnamasa (Ishtis) at the end of each half-month, [v.4.25.]
<blockquote>अग्निहोत्रं च जुहुयादाद्यन्ते द्युनिशोः सदा । दर्शेन चार्धमासान्ते पौर्णामासेन चैव हि । । ४.२५ । ।</blockquote><blockquote>agnihotraṁ ca juhuyādādyante dyuniśoḥ sadā । darśena cārdhamāsānte paurṇāmāsena caiva hi । । 4.25 । ।</blockquote>
* Let him always offer on the Parva-days oblations to Savitri and such as avert evil omens, and on the Ashtakas and Anvashtakas let him constantly worship the manes. [v.4.150.]
<blockquote>सावित्राञ् शान्तिहोमांश्च कुर्यात्पर्वसु नित्यशः । पितॄंश्चैवाष्टकास्वर्चेन्नित्यं अन्वष्टकासु च । । ४.१५० । ।</blockquote><blockquote>sāvitrāñ śāntihomāṁśca kuryātparvasu nityaśaḥ । pitr̥̄ṁścaivāṣṭakāsvarcennityaṁ anvaṣṭakāsu ca । । 4.150 । ।</blockquote>
== References ==
== References ==