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Prahlada Muni Samvada (प्रह्लादमुन्योः संवादः) (view source)
Revision as of 14:28, 20 January 2020
, 14:28, 20 January 2020→ब्राह्मणस्य उपदेशः ॥ The Brahmana's Teaching: Adding content with reference
* While wondering through various types of existence by force of karmas, and through sheer providence, I was brought to the human form of existence which is a gate-way to heaven or final emancipation or to sub-human life or to human life again (13.24).
* While wondering through various types of existence by force of karmas, and through sheer providence, I was brought to the human form of existence which is a gate-way to heaven or final emancipation or to sub-human life or to human life again (13.24).
* Having observed the frustrations and failures of married couples while performing actions for securing happiness and avoiding pain in this life as well. I retired from worldly-activities (13.25).
* Having observed the frustrations and failures of married couples while performing actions for securing happiness and avoiding pain in this life as well. I retired from worldly-activities (13.25).
* Happiness is the essential nature of the atman. It is manifested after withdrawal and cessation of all activities. Having perceived that enjoyments and experiences are fanciful creations of the mind I lie down flat enjoying whatever is ordained for me by destiny (13.26).<ref name=":1" />
* Happiness is the essential nature of the atman. It is manifested after withdrawal and cessation of all activities. Having perceived that enjoyments and experiences are fanciful creations of the mind I lie down flat enjoying whatever is ordained for me by destiny (13.26).
* Having forgotten that this blissful nature is inherent in one's self, a man is verily entangled into samsara which is terrible owing to birth, death and other miseries and strange as it consists of birth in celestial, human. sub-human, human and other-species' forms (13.27).
* He who, being ignorant of his innate blissful state, thinks of finding his object (ie. happiness) outside his Self, is like a person who, with a desire to get water to quench his thirst, leaves water near him that is covered with acquatic weeds and other overgrowth and runs after the mirage (13.28).<ref name=":1" />
* The living entity tries to achieve happiness and rid himself of the causes of distress, but because the various bodies of the living entities are under the full control of material nature, all his plans in different bodies, one after another, are ultimately baffled (13.29).<ref name=":0" />
* Even if a man's efforts are successful, what pleasure can be derived from the hard-earned wealth and desired objects obtained with great difficulty to a mortal obsessed with the fear of death and the three types of miseries ie. adhyatmika, adhidaivika and adhibhautika (13.30).<ref name=":1" /><ref name=":0" />
=== Verses and Transliteration ===
=== Verses and Transliteration ===
<blockquote>तृष्णया भववाहिन्या योग्यैः कामैरपूरया । कर्माणि कार्यमाणोऽहं नानायोनिषु योजितः ॥ २३॥</blockquote><blockquote>यदृच्छया लोकमिमं प्रापितः कर्मभिर्भ्रमन् । स्वर्गापवर्गयोर्द्वारं तिरश्चां पुनरस्य च ॥ २४॥</blockquote><blockquote>अत्रापि दम्पतीनां च सुखायान्यापनुत्तये । कर्माणि कुर्वतां दृष्ट्वा निवृत्तोऽस्मि विपर्ययम् ॥ २५॥</blockquote><blockquote>सुखमस्यात्मनो रूपं सर्वेहोपरतिस्तनुः । मनःसंस्पर्शजान् दृष्ट्वा भोगान् स्वप्स्यामि संविशन् ॥ २६॥<ref name=":2" /></blockquote><blockquote>''tr̥ṣṇayā bhavavāhinyā yogyaiḥ kāmairapūrayā । karmāṇi kāryamāṇo'haṁ nānāyoniṣu yojitaḥ ॥ 23॥''</blockquote><blockquote>''yadr̥cchayā lokamimaṁ prāpitaḥ karmabhirbhraman । svargāpavargayordvāraṁ tiraścāṁ punarasya ca ॥ 24॥''</blockquote><blockquote>''atrāpi dampatīnāṁ ca sukhāyānyāpanuttaye । karmāṇi kurvatāṁ dr̥ṣṭvā nivr̥tto'smi viparyayam ॥ 25॥''</blockquote><blockquote>''sukhamasyātmano rūpaṁ sarvehoparatistanuḥ । manaḥsaṁsparśajān dr̥ṣṭvā bhogān svapsyāmi saṁviśan ॥ 26॥''</blockquote>
<blockquote>तृष्णया भववाहिन्या योग्यैः कामैरपूरया । कर्माणि कार्यमाणोऽहं नानायोनिषु योजितः ॥ २३॥</blockquote><blockquote>यदृच्छया लोकमिमं प्रापितः कर्मभिर्भ्रमन् । स्वर्गापवर्गयोर्द्वारं तिरश्चां पुनरस्य च ॥ २४॥</blockquote><blockquote>अत्रापि दम्पतीनां च सुखायान्यापनुत्तये । कर्माणि कुर्वतां दृष्ट्वा निवृत्तोऽस्मि विपर्ययम् ॥ २५॥</blockquote><blockquote>सुखमस्यात्मनो रूपं सर्वेहोपरतिस्तनुः । मनःसंस्पर्शजान् दृष्ट्वा भोगान् स्वप्स्यामि संविशन् ॥ २६॥</blockquote><blockquote>इत्येतदात्मनः स्वार्थं सन्तं विस्मृत्य वै पुमान् । विचित्रामसति द्वैते घोरामाप्नोति संसृतिम् ॥ २७॥</blockquote><blockquote>जलं तदुद्भवैश्छन्नं हित्वाज्ञो जलकाम्यया । मृगतृष्णामुपाधावेद्यथान्यत्रार्थदृक् स्वतः ॥ २८॥</blockquote><blockquote>देहादिभिर्दैवतन्त्रैरात्मनः सुखमीहतः । दुःखात्ययं चानीशस्य क्रिया मोघाः कृताः कृताः ॥ २९॥</blockquote><blockquote>आध्यात्मिकादिभिर्दुःखैरविमुक्तस्य कर्हिचित् । मर्त्यस्य कृच्छ्रोपनतैरर्थैः कामैः क्रियेत किम् ॥ ३०॥<ref name=":2" /></blockquote><blockquote>''tr̥ṣṇayā bhavavāhinyā yogyaiḥ kāmairapūrayā । karmāṇi kāryamāṇo'haṁ nānāyoniṣu yojitaḥ ॥ 23॥''</blockquote><blockquote>''yadr̥cchayā lokamimaṁ prāpitaḥ karmabhirbhraman । svargāpavargayordvāraṁ tiraścāṁ punarasya ca ॥ 24॥''</blockquote><blockquote>''atrāpi dampatīnāṁ ca sukhāyānyāpanuttaye । karmāṇi kurvatāṁ dr̥ṣṭvā nivr̥tto'smi viparyayam ॥ 25॥''</blockquote><blockquote>''sukhamasyātmano rūpaṁ sarvehoparatistanuḥ । manaḥsaṁsparśajān dr̥ṣṭvā bhogān svapsyāmi saṁviśan ॥ 26॥''</blockquote><blockquote>ityetadātmanaḥ svārthaṁ santaṁ vismr̥tya vai pumān । vicitrāmasati dvaite ghorāmāpnoti saṁsr̥tim ॥ 27॥</blockquote><blockquote>jalaṁ tadudbhavaiśchannaṁ hitvājño jalakāmyayā । mr̥gatr̥ṣṇāmupādhāvedyathānyatrārthadr̥k svataḥ ॥ 28॥</blockquote><blockquote>dehādibhirdaivatantrairātmanaḥ sukhamīhataḥ । duḥkhātyayaṁ cānīśasya kriyā moghāḥ kr̥tāḥ kr̥tāḥ ॥ 29॥</blockquote><blockquote>ādhyātmikādibhirduḥkhairavimuktasya karhicit । martyasya kr̥cchropanatairarthaiḥ kāmaiḥ kriyeta kim ॥ 30॥</blockquote>
== References ==
== References ==
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