Changes

Meaning: It is already mentioned that Vyadhi (Diseases) are (manifested as) the combination of Dukkhas (miseries). That Dukkha (misery) is of 3 types (and thus the diseases are of 3 types as follows) Adhyatmik, Adhidaivik and Adhibhoutik.  

Meaning: It is already mentioned that Vyadhi (Diseases) are (manifested as) the combination of Dukkhas (miseries). That Dukkha (misery) is of 3 types (and thus the diseases are of 3 types as follows) Adhyatmik, Adhidaivik and Adhibhoutik.  

=== Sristi utpatti Siddhanta and realms of evolution ===

=== Srishti utpatti Siddhanta and realms of evolution ===

Srushti utpatti Siddhanta (The theory of origin of cosmos) and 8 Prakruti, 16 Vikaras described by Sankhyas are adopted in Ayurveda samhitas.  

Ayurveda has described the origin of Purusha at the very beginning of the section, which deals with birth of a child, his growth and development. All these subjects are described in relevant sections in Ayurvedic classics. The classics also describe in brief, the accepted views amidst the various prevalent opinions about the origin of cosmos and origin of life as described in other shastras like Darshanas. Ayurvedic classics have adopted the Srishti utpatti Siddhanta (The theory of origin of cosmos), 8 Prakruti, 16 Vikaras described by Sankhyas. Acharya Charaka and Acharya Sushruta have described the Srishti utpatti as follows,

  <blockquote>जायते बुढ्हेरव्यक्ताद्बुद्ध्या अह्म् इति मन्यन्ते। परं खादीन्यहङ्कारादुत्पद्यन्ते यथाक्रमम्॥– (Char. Samh. 1.63-69) <ref>Charaka Samhita ([https://archive.org/details/CharakaSamhitaHindiVolume2/page/n27 Sharirasthanam])</ref></blockquote><blockquote>अव्यक्तं महानहङ्कारः पन्चतन्मात्राणि श्चेत्यष्टौ प्रकृतयः शेषाः षोडश विकाराः। - (Sush. Samh. 1.1-9) <ref>Sushruta Samhita ([https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%81%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%A4%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE/%E0%A4%B6%E0%A4%BE%E0%A4%B0%E0%A5%80%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A4%AE%E0%A5%8D Sharirasthanam])</ref> </blockquote>

  <blockquote>जायते बुढ्हेरव्यक्ताद्बुद्ध्या अह्म् इति मन्यन्ते। परं खादीन्यहङ्कारादुत्पद्यन्ते यथाक्रमम्॥– (Char. Samh. 1.63-69) <ref>Charaka Samhita ([https://archive.org/details/CharakaSamhitaHindiVolume2/page/n27 Sharirasthanam])</ref></blockquote>Meaning:  <blockquote>अव्यक्तं महानहङ्कारः पन्चतन्मात्राणि श्चेत्यष्टौ प्रकृतयः शेषाः षोडश विकाराः। - (Sush. Samh. 1.1-9) <ref>Sushruta Samhita ([https://sa.wikisource.org/wiki/%E0%A4%B8%E0%A5%81%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%81%E0%A4%A4%E0%A4%B8%E0%A4%82%E0%A4%B9%E0%A4%BF%E0%A4%A4%E0%A4%BE/%E0%A4%B6%E0%A4%BE%E0%A4%B0%E0%A5%80%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%A5%E0%A4%BE%E0%A4%A8%E0%A4%AE%E0%A5%8D Sharirasthanam])</ref> </blockquote>

=== Parinamavada ===

=== Parinamavada ===