Changes

* Lit lakar (लिट्) is used for past perfect tense (परोक्षभूतकालः) in loukika bhasha but it is used in present tense (वर्तमानकालः) also in vaidika bhasha.

* Lit lakar (लिट्) is used for past perfect tense (परोक्षभूतकालः) in loukika bhasha but it is used in present tense (वर्तमानकालः) also in vaidika bhasha.

* Lat lakar (लट् in वर्तमानकालबहुवचनम्) plural form contains मः in loukika bhasha but is replaced by मसि in vaidika bhasha as in मिनीमसि and एमसि given by Ashtadhyayi sutra इदन्तो मसि (7.1.46).   

* Lat lakar (लट् in वर्तमानकालबहुवचनम्) plural form contains मः in loukika bhasha but is replaced by मसि in vaidika bhasha as in मिनीमसि and एमसि given by Ashtadhyayi sutra इदन्तो मसि (7.1.46).   

* In loukika bhasha, in the usage of  Lung (लुङ्), Lang (लङ्), and Lrung (ऌङ्) normally the words () is devoid of अ and आ in the front (अादि) when 'मा' and 'मा स्म' are present (as in मा भनान्  कार्षीत् and मा स्म करोत्). In vaidika bhasha this rule is used in an opposite way. Example: जनिष्ठ उग्र सहसे तुराय | Here जनिष्ठ is the Lung form but devoid of अ (instead of अजनिष्ठ).     

* In loukika bhasha, in the usage of  Lung (लुङ् Root Aorist), Lang (लङ्), and Lrung (ऌङ्) normally in the words (अकार्षीत् अकरोत् अकारिष्यत्) is devoid of अ and आ in the front (अादि) when 'मा' and 'मा स्म' are present (as in मा भनान्  कार्षीत् and मा स्म करोत्). In vaidika bhasha this rule is used in an opposite way. Example: जनिष्ठ उग्र सहसे तुराय | Here जनिष्ठ is the Lung form but devoid of अ (instead of अजनिष्ठ). In 'मा वः क्षेत्रे परबीजान्यवाप्सुः' even when मा is present in the statement 'अ' is present as in अवाप्सुः |    

== Vaidika Aksharas ==

== Vaidika Aksharas ==