Changes

Meaning : The wise man, who knows the Atman, as bodiless Self amidst perishable bodies (of devatas, pitrs, humas), seated as permanent amidst impermanent, realizes the greatness and all-pervading nature (of the Self), and so does never have sorrow or grief.<ref name=":1" /><ref name=":322" />  

Meaning : The wise man, who knows the Atman, as bodiless Self amidst perishable bodies (of devatas, pitrs, humas), seated as permanent amidst impermanent, realizes the greatness and all-pervading nature (of the Self), and so does never have sorrow or grief.<ref name=":1" /><ref name=":322" />  

* नायमात्मा प्रवचनेन लभ्योन मेधया न बहुना श्रुतेन ।यमेवैष वृणुते तेन लभ्यःतस्यैष आत्मा विवृणुते तनूँ् स्वाम् ॥ २३ (Kath. Upan. 1.2.23)

* नायमात्मा प्रवचनेन लभ्योन मेधया न बहुना श्रुतेन ।यमेवैष वृणुते तेन लभ्यःतस्यैष आत्मा विवृणुते तनूँ् स्वाम् ॥ २३ (Kath. Upan. 1.2.23)

Meaning : Atma cannot be attained through study of many Vedas, nor the intellect, nor upon extensive listening (of texts). It's nature can be revealed by Atma of that aspirant, who seeks and prays to it.<ref name=":322" />  

Meaning : Atma cannot be attained through study of many Vedas, nor the intellect, nor upon extensive listening (of texts). It's true nature can be revealed by Atma of that aspirant who seeks for and prays to it.<ref name=":322" />  

* नाविरतो दुश्चरितान्नाशान्तो नासमाहितः ।नाशान्तमानसो वाऽपि प्रज्ञानेनैनमाप्नुयात् ॥ २४ (Kath. Upan. 1.2.24)

* नाविरतो दुश्चरितान्नाशान्तो नासमाहितः ।नाशान्तमानसो वाऽपि प्रज्ञानेनैनमाप्नुयात् ॥ २४ (Kath. Upan. 1.2.24)

First Adhyaya Third Valli mantra 15  

अशब्दमस्पर्शमरूपमव्ययंतथाऽरसं नित्यमगन्धवच्च यत् ।अनाद्यनन्तं महतः परं ध्रुवंनिचाय्य तन्मृत्युमुखात् प्रमुच्यते ॥ १५ (Kath. Upan. 1.3.15) 

2nd Adhyaya 1st valli : mantras 3, 4, 5, 6, 7, 8 9 10  

2nd Adhyaya 1st valli : mantras 3, 4, 5, 6, 7, 8 9 10