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===Dvaita Sampradaya=== Dvaita outlines the means, sadhana for realization of the supreme end, [https://dh

...y, resulting in illusory cognition.<ref>{{cite book|title=A History of the Dvaita School of Vedanta|author=B.N.Krishnamurti Sharma|publisher=Motilal Banarsid

...nduism, Advaita (non-dualism), Visishtadvaita (qualified non-dualism), and Dvaita (dualism) have learned treatises written by the leading proponents and teac ...e include Advaita (non-dualism), Visishta-advaita (qualified non-dualism), Dvaita (dualism), Dvaitadvaita (dualism and non-dualism), Suddhadvaita (pure non-d

...In the Rigveda, the rudimentary tattvas corresponding to both Advaita and Dvaita siddhantas are described. Dyava-prthvi originated from the One Supreme Para === जीवगणाः हरेरनुचराः ॥ Jivas and Lord Vishnu in Dvaita Siddhanta ===

...sfn|Raju|1992|p=177}} of which [[Advaita Vedanta]], [[Vishishtadvaita]], [[Dvaita]] and [[Bhedabheda]] are the best known.{{sfn|Sivananda|1993|p=217}} * According to Dvaita the jīvātman is totally different from Brahman. Even though he is similar

==== Dvaita ====

...of the Charvakas to distinct existence of Atman and Brahman as believed in Dvaita Sampradaya.

...e noted that Bhoktrutva bhava is explained only when atleast two entities (dvaita) exists. Thus Nyaya siddhanta also accepts Bahupurushavada indirectly <blo

...of the ultimate reality, the attributeless Brahman. In Visishtadvaita and Dvaita, however, Ishvara (the Supreme Controller) has infinite attributes and a pe ...s so named as it posits that Atman and Brahman are one and the same, while Dvaita school maintains that Atman and Brahman are distinctly two entities.

=== Dvaita Siddhanta === Madhavacharya, the propounder of Dvaita system of Vedanta, holds Brahman as a personality called Vishnu, having inn

==== Sadhya in Dvaita Sampradaya ==== ...thing is real if it has<ref name=":6">Raghavendrachar, H. N. (1941) ''The Dvaita Philosophy and Its Place in the Vedanta.'' Mysore: The University of Mysore

...either ''vishaya'' or ''prayojana'' <ref>{{cite book|title=History of the Dvaita School of Vedanta|author=B.N.Krishnamurti Sharma|publisher=Motilal Banarsid

...Nimbaditya. He was originally named Bhaskara Acharya. He propounded the '''Dvaita-Advaita or Bheda-Abheda school''' of Vedanta Darsana. He is regarded as an ...nent of Sankaracharya's Advaita system of philosophy and propounded the '''Dvaita system'''. He is regarded as an incarnation of Vayu or the Wind-God. He ere

|Advaita, Vishishtādvaita * Visishta Dvaita Siddhanta advocated by Sri Ramanuja (Theistic)

...hics of personality required of a sadhaka.<ref>Paramahamsa, K. R. (2012) ''Dvaita Vedanta.'' Tirupati: Tirumala Tirupati Devasthanams. (Page 23)</ref>

* Dvaita school also accepts that pramana is that which comprehends an object as it #Vaiseshika, Samkhya, Yoga, Dvaita, Visishtaadvaita schools of Uttara Mimamsa recognize 3 Pramanas - pratyaksh

|Dvaita siddhanta of Prakrti and Purusha and Viveka Dvaita : Madhavacharya

==== द्वैत || Dvaita Concept of Purusha and Prakrti ==== Samkhya is strongly Dvaita (द्वैत । dualist) based on the Upanishadic teaching of the Brah

* Dvaita Agama texts - 10 (known as the ''Śiva'' Tantras.)

|Dvaita Vedanta

|Dvaita siddhanta of Prakrti and Purusha and Viveka Dvaita (Sri Madhavacharya)

* separation-differentiation (dvaita bhava)

...s state ''Atman'' is part of Brahman but not identical (Visishtadvaita and Dvaita siddhantas of Vedanta). This ancient debate flowered into various dual, non Major schools of Vedanta include the Advaita, Visishtadvaita, Dvaita with the others such as Nimbarka's ''Dvaitadvaita'', Vallabha's ''Suddhadv

...ts all the six pramanas similar to Kumarila Bhatta's Mimamsa. However, the Dvaita and Visishtadvaita base their doctrines only on three pramanas, namely Prat

...usses the Atman (Soul, Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) sub-schools of Vedanta.<ref>AK Bhattach

...whatever be the siddhantas or thought ways (the three main being Advaita, Dvaita or Vishisthaadvaita) the goal of all philosophical pathways is to attain or