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Dharmika Jivana Vidhana (धार्मिकजीवनविधानम्) (view source)
Revision as of 12:56, 12 November 2018
, 12:56, 12 November 2018→Dharmika Jivana Dristhi: added vaiseshika sutra and reference
To a Manas trained to see and to understand the many manifestations (of other jivas), the Veda unfolds its deeper occult meanings such as those the intellect could master and apply. Thus the purpose of the Vedic and Darshanic study and adhyayana was to make possible the evolution of Pure Reason, Buddhi. Darshana study develops the Pure Reason to see the One in the Many (unity of all manifestations) and this teaches the Jiva to overcome hatred and therefore arises the love for all (humanity).
To a Manas trained to see and to understand the many manifestations (of other jivas), the Veda unfolds its deeper occult meanings such as those the intellect could master and apply. Thus the purpose of the Vedic and Darshanic study and adhyayana was to make possible the evolution of Pure Reason, Buddhi. Darshana study develops the Pure Reason to see the One in the Many (unity of all manifestations) and this teaches the Jiva to overcome hatred and therefore arises the love for all (humanity).
To the Buddhi, thus unfolded to see the Oneness, the Veda unveils its spiritual meaning, its true end, the Vedanta, intelligible only to the pure compassionate Reason. Then, and then only, is Jivatma ready to reach the ultimate goal, the Paravidya is attained, Atma beholds itself. Thus, utterly rational, orderly and complete is the Sanatana Dharma, in guiding Jivatmas towards Moksha. <ref name=":022" />
To the Buddhi, thus unfolded to see the Oneness, the Veda unveils its spiritual meaning, its true end, the Vedanta, intelligible only to the pure compassionate Reason. Then, and then only, is Jivatma ready to reach the ultimate goal, the Paravidya is attained, Atma beholds itself. Thus, utterly rational, orderly and complete is the Sanatana Dharma, in guiding Jivatmas towards Moksha.<ref name=":022" />
Vaiseshika Darshana aptly puts forth Dharma as the path to [[Nihshreyasa (निःश्रेयसम्)]]<blockquote>यतो ऽभ्युदयनिःश्रेयससिद्धिः स धर्मः । वैशेषिक-१,१.२ ।<ref>Vaiseshika [https://sa.wikisource.org/wiki/%E0%A4%B5%E0%A5%88%E0%A4%B6%E0%A5%87%E0%A4%B7%E0%A4%BF%E0%A4%95%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Sutras]</ref></blockquote><blockquote>yatō 'bhyudayaniḥśrēyasasiddhiḥ sa dharmaḥ । vaiśēṣika-1,1.2 ।</blockquote>Dharma is that from which results the accomplishment of Abhyudaya and Nihshreyasa or the ultimate good (which is the also the highest purushartha or moksha).<ref>Pt. Nandalal Sinha. (1923) [https://archive.org/details/thevaiasesikasut00kanauoft/page/5 The Vaiseshika Sutras of Kanada.] Allahabad : The Panini Office</ref>
=== Daivi and Asuri Sampada ===
=== Daivi and Asuri Sampada ===
The simplified version, a list of moral tendencies of Jiva were given by Sri Krishna, in Shrimad Bhagavadgita (षोडशोऽध्याय: दैवासुरसंपद्विभागयोग) under the two headings<ref name=":022" />
The simplified version, a list of moral tendencies of Jiva were given by Sri Krishna, in Shrimad Bhagavadgita (षोडशोऽध्याय: दैवासुरसंपद्विभागयोग) under the two headings<ref name=":022" />