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Krishna divides the existence into two parts, सत् || sat (the real) and असत् || asat (unreal or say maya). Krishna also implies that Sat is the sustaining force, which is always already present.
Krishna divides the existence into two parts, सत् || sat (the real) and असत् || asat (unreal or say maya). Krishna also implies that Sat is the sustaining force, which is always already present.