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Samkhya Darshana (साङ्ख्यदर्शनम्) (view source)
Revision as of 16:40, 28 March 2018
, 16:40, 28 March 2018added content
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laid is the basis of all objective existence. Pia ioes not create for itself. All objects are for the criti the spirit or soul. Prakriti creates only when ent of ion with Purusha, like a crystal vase with itco r. This work rk isonef for the emancipation of each BOA s it is the function i o milk to nourish the calf, so it soul. function of Prakriti to liberate the soul. is tile ILL THE GUNAS According to the Sankhya philosophy, Prakriti is op harmony), Rajas of three Gunas or forces, called Sattva (purity, ht Rajas (passion, activity, motion) and co, as (inertia, darkness, inertness, inactivity). curia means a cord. The Gunas bind the soul with a triple bond. These Gunas are not the Nyaya-Vaiseshika Gunas. They are the actual substances or ingredients, of which Prakriti is constituted. They make up the whole ‘7orld evolved out of Prakriti. They are not conjoined in equal quantities, but in varying proportions, one or the other being in excess. Just as Sat-Chit-Ananda is the Vedantic trinity, so also the Gunas are the Sankhyan trinity. Interaction Between the Gunas Leads to Evolution The three Gunas are never separate. They support one another. They intermingle with one another. They are intimately related as the flame, the oil and the wick of a lamp. They form the very substance of Prakriti. All objects are composed of the three Gunas. The Gunas act on one another. Then there is evolution or manifestation. Destruction is only non-manifestation. _ The Gunas are the objects. Purusha is the witness-subject. Prakriti evolves under the influence of rull i Ma:aat or the Great (Intellect), the Cause of the whole world, is the first product of the evolution of
laid is the basis of all objective existence. Pia ioes not create for itself. All objects are for the criti the spirit or soul. Prakriti creates only when ent of ion with Purusha, like a crystal vase with itco r. This work rk isonef for the emancipation of each BOA s it is the function i o milk to nourish the calf, so it soul. function of Prakriti to liberate the soul. is tile ILL THE GUNAS According to the Sankhya philosophy, Prakriti is op harmony), Rajas of three Gunas or forces, called Sattva (purity, ht Rajas (passion, activity, motion) and co, as (inertia, darkness, inertness, inactivity). curia means a cord. The Gunas bind the soul with a triple bond. These Gunas are not the Nyaya-Vaiseshika Gunas. They are the actual substances or ingredients, of which Prakriti is constituted. They make up the whole ‘7orld evolved out of Prakriti. They are not conjoined in equal quantities, but in varying proportions, one or the other being in excess. Just as Sat-Chit-Ananda is the Vedantic trinity, so also the Gunas are the Sankhyan trinity. Interaction Between the Gunas Leads to Evolution The three Gunas are never separate. They support one another. They intermingle with one another. They are intimately related as the flame, the oil and the wick of a lamp. They form the very substance of Prakriti. All objects are composed of the three Gunas. The Gunas act on one another. Then there is evolution or manifestation. Destruction is only non-manifestation. _ The Gunas are the objects. Purusha is the witness-subject. Prakriti evolves under the influence of rull i Ma:aat or the Great (Intellect), the Cause of the whole world, is the first product of the evolution of
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araharises after Bucldhi.age rinciple that create , Ahank eiP-in. it carries (ziattteh-eltlordclivekl%Z; i<nowiki>'''</nowiki>Allankara. it is t t'■,1ind is born of Ahanc II thcough the orgqns of action k 1 V.I firma 111c1 1' \"tiect,-; and doubts (San a pa- <alpa.). it rlyi411th., peraceptsT.hThe mind takY:itilti, cle qcnse-data into perception and action. Tere is no sepa.7: both Tattva in the Sankhya system. he Vedanta te prrti, eparate Prana Tattva. In the Sankhya syst:teii s with the organs, produces the five vital airs. Pm r' modification of the senses. It does not subsis,a.n4 absence. their
Characteristics of the Three Gunas Sattva is equilibrium. When Sattva prevails, ther peace or tranquillity. Rajas is activity which is expres:ls as Raga-Dvesha, likes or dislikes, love or hatred attraction or repulsion. Tamas is that binding force' a tendency to lethargy, sloth and foolish actions. It causes delusion or non-discrimination. When. Sattva is predominant, it overpowers Rajas and Tamas. When Rajas is dominant, it overpowers Sattva and Tamas. When Tamas is predominant, it overpowers Rajas and Sattva. How Man Is Affected by the Three Gunas There are three Gunas in every man. Sometimes, Sattva prevails in him. Then he is calm and tranquil. He reflects and meditates. At other times, Rajas prevails in him and he does various sorts of worldly activities. He is passionate and active. Sometimes, Tamas prevails. He becomes lazy, dull, inactive and careless. Tamas generates delusion. Again, one of these Gunas is generally predominant in different men. A Sattvic man is virtuous. He leads ai active. A pure and pious life. Rajasic man is passionate am Tamasic man is dull and inactive. Tiakes Sattva makes a man divine and noble, Rajas r-- him thoroughly human and selfish, and Tamas make'
== परिचय || Introduction ==
== परिचय || Introduction ==