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Samkhya Darshana (साङ्ख्यदर्शनम्) (view source)
Revision as of 16:41, 28 March 2018
, 16:41, 28 March 2018added content
araharises after Bucldhi.age rinciple that create , Ahank eiP-in. it carries (ziattteh-eltlordclivekl%Z; i<nowiki>'''</nowiki>Allankara. it is t t'■,1ind is born of Ahanc II thcough the orgqns of action k 1 V.I firma 111c1 1' \"tiect,-; and doubts (San a pa- <alpa.). it rlyi411th., peraceptsT.hThe mind takY:itilti, cle qcnse-data into perception and action. Tere is no sepa.7: both Tattva in the Sankhya system. he Vedanta te prrti, eparate Prana Tattva. In the Sankhya syst:teii s with the organs, produces the five vital airs. Pm r' modification of the senses. It does not subsis,a.n4 absence. their
araharises after Bucldhi.age rinciple that create , Ahank eiP-in. it carries (ziattteh-eltlordclivekl%Z; i<nowiki>'''</nowiki>Allankara. it is t t'■,1ind is born of Ahanc II thcough the orgqns of action k 1 V.I firma 111c1 1' \"tiect,-; and doubts (San a pa- <alpa.). it rlyi411th., peraceptsT.hThe mind takY:itilti, cle qcnse-data into perception and action. Tere is no sepa.7: both Tattva in the Sankhya system. he Vedanta te prrti, eparate Prana Tattva. In the Sankhya syst:teii s with the organs, produces the five vital airs. Pm r' modification of the senses. It does not subsis,a.n4 absence. their
Characteristics of the Three Gunas Sattva is equilibrium. When Sattva prevails, ther peace or tranquillity. Rajas is activity which is expres:ls as Raga-Dvesha, likes or dislikes, love or hatred attraction or repulsion. Tamas is that binding force' a tendency to lethargy, sloth and foolish actions. It causes delusion or non-discrimination. When. Sattva is predominant, it overpowers Rajas and Tamas. When Rajas is dominant, it overpowers Sattva and Tamas. When Tamas is predominant, it overpowers Rajas and Sattva. How Man Is Affected by the Three Gunas There are three Gunas in every man. Sometimes, Sattva prevails in him. Then he is calm and tranquil. He reflects and meditates. At other times, Rajas prevails in him and he does various sorts of worldly activities. He is passionate and active. Sometimes, Tamas prevails. He becomes lazy, dull, inactive and careless. Tamas generates delusion. Again, one of these Gunas is generally predominant in different men. A Sattvic man is virtuous. He leads ai active. A pure and pious life. Rajasic man is passionate am Tamasic man is dull and inactive. Tiakes Sattva makes a man divine and noble, Rajas r-- him thoroughly human and selfish, and Tamas make'
Characteristics of the Three Gunas Sattva is equilibrium. When Sattva prevails, ther peace or tranquillity. Rajas is activity which is expres:ls as Raga-Dvesha, likes or dislikes, love or hatred attraction or repulsion. Tamas is that binding force' a tendency to lethargy, sloth and foolish actions. It causes delusion or non-discrimination. When. Sattva is predominant, it overpowers Rajas and Tamas. When Rajas is dominant, it overpowers Sattva and Tamas. When Tamas is predominant, it overpowers Rajas and Sattva. How Man Is Affected by the Three Gunas There are three Gunas in every man. Sometimes, Sattva prevails in him. Then he is calm and tranquil. He reflects and meditates. At other times, Rajas prevails in him and he does various sorts of worldly activities. He is passionate and active. Sometimes, Tamas prevails. He becomes lazy, dull, inactive and careless. Tamas generates delusion. Again, one of these Gunas is generally predominant in different men. A Sattvic man is virtuous. He leads ai active. A pure and pious life. Rajasic man is passionate am Tamasic man is dull and inactive. Tiakes Sattva makes a man divine and noble, Rajas r-- him thoroughly human and selfish, and Tamas make'
209
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0 in a sold.
A iprnorant. There is much ler, po
ttva
- asage
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it"
THE PURUSHA
Characteristics of the Purusha
purtisha or the Self is beyond Prakriti.
011Y end. It is without attributes
separate from the latter. Purushaan.d
it
thou':
ctti or
s It is subtle and omnipresent. It is beyond mind,
Is Without
d the senses. It is beyond time, space and
iip t and it is the eternal seer. It
is perfect and
causalitY' it is pure consciousness (Chidru
otable. pa).
ill' The purusha is not the doer. It is the witness. The
ilsha is like a crystal without any colour. It appears to
Puibe coloured by the different colours which are placed
efore it. It is not material. It is not a result of
b
combination. Hence it is immortal. The Purushas or
souls are infinite in number, according to the Sankhya.
There are many Purushas. If the Purushas were one, all
should become free if any one attained release.
The different souls are fundamentally identical in
nature. There is no movement for the Purusha. It does
not go anywhere when it attains freedom or release.
Souls exist eternally separate from each other and
from Prakriti. Each soul retains its individuality. It
remains unchanged through all transmigrations. Each
soul is a witness of the act of a separate creation, without
eking part in the act. It is a looker-on uniting itself with
thi! unintelligent Prakriti, like a lame man mounted on a
blind man's shoulders, in order to behold the
<nowiki>:</nowiki> omena of creation, which Prakriti herself is not able
observe.
The rusha or the Self is the witness (Sakshi), a
14. r (Drashta), a by-stander (Madhyastha), solitary
ieetato
Yak), passive and indifferent (Udasina).
== परिचय || Introduction ==
== परिचय || Introduction ==