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Added vritravadha content
One who is happy by drinking soma rasa. “indau yadokthe some ramati kridethi it indra”
One who is happy by drinking soma rasa. “indau yadokthe some ramati kridethi it indra”
== Role of Indra ==
== Role of Indra ==
In the Vedas, Indra has a very significant position as a Protector of Yagnas and the chief recipient of havish or yagna offerings. He is also the most feared destroyer of Panis, Dasyus and Asuras like Vritra, who obstructed the performance of yagnas. He is also the chief deity in Somayaga, and is the chief beneficiary of Somarasa.
In the Vedas, Indra has a very significant position as a Protector of Yagnas and the chief recipient of havish or yagna offerings. He is also the most feared destroyer of Panis, Dasyus and Asuras like Vritra, who obstructed the performance of yagnas. He is also the chief deity in Somayaga, and is the chief beneficiary of Somarasa.
Rig Veda describes the strength and valor of Indra and the faith of Devatas in his might, in the following mantra <blockquote>नहि नु यादधीमसीन्द्रं को वीर्या परः | तस्मिन्नृम्णमुत क्रतुं देवा ओजांसि सं दधुरर्चन्ननु स्वराज्यम् || (Rig. Veda. 1.80.15)</blockquote><blockquote>nahi nu yādadhīmasīndraṁ ko vīryā paraḥ | tasminnr̥mṇamuta kratuṁ devā ojāṁsi saṁ dadhurarcannanu svarājyam || (Rig. Veda. 1.80.15)</blockquote>Meaning : For the Devas know no other person in their knowledge, who have surpassed Indra, in strength. In him the deities have placed their courage, wisdom, valor and prowess.
Rig Veda describes the strength and valor of Indra and the faith of Devatas in his might, in the following mantra <blockquote>नहि नु यादधीमसीन्द्रं को वीर्या परः | तस्मिन्नृम्णमुत क्रतुं देवा ओजांसि सं दधुरर्चन्ननु स्वराज्यम् || (Rig. Veda. 1.80.15)</blockquote><blockquote>nahi nu yādadhīmasīndraṁ ko vīryā paraḥ | tasminnr̥mṇamuta kratuṁ devā ojāṁsi saṁ dadhurarcannanu svarājyam || (Rig. Veda. 1.80.15)</blockquote>Meaning : For the Devas know no other person in their knowledge, who have surpassed Indra, in strength. In him the deities have placed their courage, wisdom, valor and prowess.
The Rig Veda sukta 1.80.1-16 describes the war of Indra against Vrtrasura. His power and strength in wielding the Vajraayudha is beautifully described in this mantras.
The Rig Veda sukta 1.80.1-16 describes the war of Indra against Vrttrasura. His power and strength in wielding the Vajraayudha is beautifully described in this mantras.
Under the leadership of Vrttrasura, his followers the Kaalakeyas and other rakshasas besieged the Devatas. The battle raged for a long time but Vrttra was invincible. Devatas along with Indra approach Mahavishnu for a solution to kill Vrttraasura. Mahavishnu informs them that Vrttra can be killed only with the bone of Dadhichi rushi. Thereby from the bones of Dadichi rushi, Indra prepares his weapon called "Vajra", and with a fatal stroke of Vajra, Vrttra falls dead. Hence Indra gets the name वृत्रहा || Vrttaha. (Mahabharata. Vana Parva. Chap 101, Verses 14, 15. Santi Parva. Chap 281. Verses 13 -21)
By killing Vrttrasura, Indra incurred the sin of Brahmahatya. He goes to the Maanasasarovara to expiate for the sin. It was at that time that King Nahusha, takes the place of Indra. Cursed by Agastya rushi, Nahusha becomes a serpent and goes back to earth, then the Devatas reinstate Indra as Lokapalaka. (Mahabharata Udyoga parva Chap. 18). According to Valmiki Ramayana (Balakanda 24 Sarga), Devatas take Indra to Sarayu river for a holy bath to expiate the sin of Brahmahatya.
=== Indra and Mountains ===
=== Indra and Mountains ===
Valmiki Ramayana, Sundarakanda, gives the story of Indra cutting off the wings of mountains with his Vajraayudha. Mainaka, is the mountain that stands at the entrance of Patalaloka (पाताळस्याप्रमेयस्य द्वारमावृत्य तिष्ठसि | Valm. Rama. 5.1.93) guarding against the entrance and rise of the asuras. Upon being urged by Samudra, Mainaka raises himself to offer supporting place to Hanuman, who started his journey across the ocean to reach Lanka. In this context, Mainaka describes, the story of presence of winged mountains in Kritayuga. <blockquote>पूर्वं कृतयुगे तात पर्वताः पक्षिणोऽभवन् | ते हि जग्मुर्दिशः सर्वा गरुडानिलवेगिनः || (Valm. Rama. 5.1.123)</blockquote>Meaning : In the past, in Kritayuga, mountains, having wings, used to fly at great speeds, all over, like Garuda and Vaayu. <blockquote>ततस्तेषु प्रयातेषु देवसंघः सहर्षिभिः | भूतानि च भयं जग्मुस्तेषां पतनशङ्कया || (Valm. Rama. 5.1.124)</blockquote>Meaning : When they were so freely flying in all directions, the devas, and other living beings along with Rishis, doubted and feared that these mountains would fall on them. <blockquote>ततः क्रुद्धः सहस्राक्षः पर्वतानां शतक्रतुः | पक्षान् चिच्छेद वज्रेण तत्र तत्र सहस्रशः || (Valm. Rama. 5.1.125)</blockquote>Meaning : Angered by that, the thousand-eyed Indra chopped off wings of hundreds of mountains, then and there, using his [[Vajraayudha]].
Valmiki Ramayana, Sundarakanda, gives the story of Indra cutting off the wings of mountains with his Vajraayudha. Mainaka, is the mountain that stands at the entrance of Patalaloka (पाताळस्याप्रमेयस्य द्वारमावृत्य तिष्ठसि | Valm. Rama. 5.1.93) guarding against the entrance and rise of the asuras. Upon being urged by Samudra, Mainaka raises himself to offer supporting place to Hanuman, who started his journey across the ocean to reach Lanka. In this context, Mainaka describes, the story of presence of winged mountains in Kritayuga. <blockquote>पूर्वं कृतयुगे तात पर्वताः पक्षिणोऽभवन् | ते हि जग्मुर्दिशः सर्वा गरुडानिलवेगिनः || (Valm. Rama. 5.1.123)</blockquote>Meaning : In the past, in Kritayuga, mountains, having wings, used to fly at great speeds, all over, like Garuda and Vaayu. <blockquote>ततस्तेषु प्रयातेषु देवसंघः सहर्षिभिः | भूतानि च भयं जग्मुस्तेषां पतनशङ्कया || (Valm. Rama. 5.1.124)</blockquote>Meaning : When they were so freely flying in all directions, the devas, and other living beings along with Rishis, doubted and feared that these mountains would fall on them. <blockquote>ततः क्रुद्धः सहस्राक्षः पर्वतानां शतक्रतुः | पक्षान् चिच्छेद वज्रेण तत्र तत्र सहस्रशः || (Valm. Rama. 5.1.125)</blockquote>Meaning : Angered by that, the thousand-eyed Indra chopped off wings of hundreds of mountains, then and there, using his [[Vajraayudha]].
=== अहल्य || Ahalya ===
=== अहल्य || Ahalya ===
There are different versions of how Ahalya, the wife of Gautama rushi, was cursed to become a "stone" in different puranas. However, according to Valmiki Ramayana, Indra tricked Ahalya, when Gautama rushi went out for bath by taking his form. Gautama punished Indra with a curse of losing his manliness and Ahalya too was cursed of being invisible to the eyes of everyone, to take the form of a stone. He declared that her original form would return when Shri Ramachandra touched the stone. Indra's testicles were replaced with testicles of goat. (Val. Rama. Bala kanda)
There are different versions of how Ahalya, the wife of Gautama rushi, was cursed to become a "stone" in different puranas. However, according to Valmiki Ramayana, Indra tricked Ahalya, when Gautama rushi went out for bath by taking his form. Gautama punished Indra with a curse of losing his manliness and Ahalya too was cursed of being invisible to the eyes of everyone, to take the form of a stone. He declared that her original form would return when Shri Ramachandra touched the stone. Indra's testicles were replaced with testicles of goat. (Val. Rama. Bala kanda)
=== Hanuman ===
=== इन्द्रजित् || Indrajit ===
=== इन्द्रजित् || Indrajit ===
Ravana asura conquered the world with Brahma's blessing. His son Meghanadha, defeated Indra in a fierce battle and took him to Lanka as a prisoner. Upon Brahma's intervention, he was released. Thus, Meghanadha got the title of Indrajit, one who gained victory over Indra (Uttara Ramayana).
Ravana asura conquered the world with Brahma's blessing. His son Meghanadha, defeated Indra in a fierce battle and took him to Lanka as a prisoner. Upon Brahma's intervention, he was released. Thus, Meghanadha got the title of Indrajit, one who gained victory over Indra (Uttara Ramayana).