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Line 90: − + + − === If one see the above suktas only from the historic perspective, what would one see? It would be only the fake concept of the self-styled historians who claimed that the Aryas who came from some foreign land looking for food and water for their people and their cows sake. The superficial explanation form this perspective seems only a prayer made for cows. It seems incoherent, for eg: if the prayers are only for saying that let the cows eat grass, let them drink water, === − − === why w'''ould Vedas need such a sukta for it?''' ===
Cow in Vedas (वेदेषु गौः) (view source)
Revision as of 13:51, 21 August 2017
, 13:51, 21 August 2017no edit summary
Let’s analyze the go sukta from the Rg veda (10.169). There are only 4 mantras in this sukta, which addresses the cows as devatas. The mood of these verses are as follows. This sukta is addressed to Rudra deva says,<blockquote>“Let the wind blow pleasingly towards the cows and let the cows enjoy the nourishing milk and the nice grass. Let them drink water which is pleasing and makes life satisfying. This cow which is providing “Jiva dhanya” (life-sustaining grains) to us, let such cows be satisfied as they stand on their own feet.”</blockquote>Agnidev understands those cows who have got similar forms or different kinds of form or same size through yoga. The rishis of Angirasa kula, the great ||tapasvis () created the cows. These cows are beneficial to the cause of yajna. Let such cows be given unlimited satisfaction by the ||Parjanya (God of rain). The cows offer themselves to those devatas who are qualified to perform the yajna. Only Soma deva understands their entire form,<blockquote>“Hey Indradeva, please bring them to our cow shed, the cows which are full of milk and one who are always giving children. The paramatama who is the creator has given this cow to me to whom all the glorification is made by me. After the ||pitris () and ||pitridevas () being permitted, let these auspicious cows on their own, let them be tied in cow shed, only because of (go-santan) the family of cows, lets become happy and prosperous.</blockquote>
Let’s analyze the go sukta from the Rg veda (10.169). There are only 4 mantras in this sukta, which addresses the cows as devatas. The mood of these verses are as follows. This sukta is addressed to Rudra deva says,<blockquote>“Let the wind blow pleasingly towards the cows and let the cows enjoy the nourishing milk and the nice grass. Let them drink water which is pleasing and makes life satisfying. This cow which is providing “Jiva dhanya” (life-sustaining grains) to us, let such cows be satisfied as they stand on their own feet.”</blockquote>Agnidev understands those cows who have got similar forms or different kinds of form or same size through yoga. The rishis of Angirasa kula, the great ||tapasvis () created the cows. These cows are beneficial to the cause of yajna. Let such cows be given unlimited satisfaction by the ||Parjanya (God of rain). The cows offer themselves to those devatas who are qualified to perform the yajna. Only Soma deva understands their entire form,<blockquote>“Hey Indradeva, please bring them to our cow shed, the cows which are full of milk and one who are always giving children. The paramatama who is the creator has given this cow to me to whom all the glorification is made by me. After the ||pitris () and ||pitridevas () being permitted, let these auspicious cows on their own, let them be tied in cow shed, only because of (go-santan) the family of cows, lets become happy and prosperous.</blockquote>
== Itihasic explanation of the Sukta ==
== Explanation of the Sukta ==
If one see the above suktas only from the '''historic perspective''', what would one see? It would be only the fake concept of the self-styled historians who claimed that the Aryas who came from some foreign land looking for food and water for their people and cows. The superficial explanation form this perspective seems only a prayer made for cows. It seems incoherent, for eg: if the prayers are only for saying that let the cows eat grass, let them drink water, why would Vedas need such a sukta for it?
Why would somebody need the blessings of rudra?
Why would somebody need the blessings of rudra?