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!Dvaita  
 
!Dvaita  
 
!Vishistadvaita
 
!Vishistadvaita
!Samkhya
   
|-
 
|-
 
|Concept of Brahman
 
|Concept of Brahman
 
|Nirguna
 
|Nirguna
 
|Saguna
 
|Saguna
|
+
|Saguna
|
   
|-
 
|-
 
|Who is Brahman
 
|Who is Brahman
 
|Attributeless without Name and Form
 
|Attributeless without Name and Form
 
|Vishnu is Supreme Deity
 
|Vishnu is Supreme Deity
|
+
|Brahman or Vishnu
|
   
|-
 
|-
 
|Real and Unreal
 
|Real and Unreal
 
|Brahman is Real, Samsara is Unreal
 
|Brahman is Real, Samsara is Unreal
 +
|All aspects about creation are Real
 
|Both Brahman and Samsara are Real
 
|Both Brahman and Samsara are Real
|
  −
|
   
|-
 
|-
 
|Efficient cause of the Universe (effect)
 
|Efficient cause of the Universe (effect)
 
|Cause and effect are one and the same Brahman
 
|Cause and effect are one and the same Brahman
 
|Vishnu is the efficient cause
 
|Vishnu is the efficient cause
|
+
|Vishnu is the efficient cause
|
   
|-
 
|-
|Advocates Unity of Atma and Brahman
+
|Advocates Unity of Jivatma and Brahman
|Yes
+
|Absolute Identity (Kevaladvaita)
|No
+
|Absolute Distinction (Kevala Bheda)
|
   
|
 
|
 
|-
 
|-
 
|Origin of the Universe
 
|Origin of the Universe
 
|From Brahman through Maya
 
|From Brahman through Maya
|
   
|
 
|
 
|
 
|
Line 130: Line 123:  
|Realization Method
 
|Realization Method
 
|Atma transcending Avidya
 
|Atma transcending Avidya
|
+
|Bhakti towards Brahman
|
+
|Bhakti towards Brahman
|
   
|-
 
|-
 
|Moksha Method
 
|Moksha Method
 
|Jnana that Jivatma and Paramatma are One
 
|Jnana that Jivatma and Paramatma are One
|Attainment of  
+
|Attainment of Vishnu
|
+
|Union with Paramatma
|
   
|}
 
|}
 
'''Nirguna Brahma (Advaita)'''
 
'''Nirguna Brahma (Advaita)'''

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