Line 90: |
Line 90: |
| !Dvaita | | !Dvaita |
| !Vishistadvaita | | !Vishistadvaita |
− | !Samkhya
| |
| |- | | |- |
| |Concept of Brahman | | |Concept of Brahman |
| |Nirguna | | |Nirguna |
| |Saguna | | |Saguna |
− | | | + | |Saguna |
− | |
| |
| |- | | |- |
| |Who is Brahman | | |Who is Brahman |
| |Attributeless without Name and Form | | |Attributeless without Name and Form |
| |Vishnu is Supreme Deity | | |Vishnu is Supreme Deity |
− | | | + | |Brahman or Vishnu |
− | |
| |
| |- | | |- |
| |Real and Unreal | | |Real and Unreal |
| |Brahman is Real, Samsara is Unreal | | |Brahman is Real, Samsara is Unreal |
| + | |All aspects about creation are Real |
| |Both Brahman and Samsara are Real | | |Both Brahman and Samsara are Real |
− | |
| |
− | |
| |
| |- | | |- |
| |Efficient cause of the Universe (effect) | | |Efficient cause of the Universe (effect) |
| |Cause and effect are one and the same Brahman | | |Cause and effect are one and the same Brahman |
| |Vishnu is the efficient cause | | |Vishnu is the efficient cause |
− | | | + | |Vishnu is the efficient cause |
− | |
| |
| |- | | |- |
− | |Advocates Unity of Atma and Brahman | + | |Advocates Unity of Jivatma and Brahman |
− | |Yes | + | |Absolute Identity (Kevaladvaita) |
− | |No
| + | |Absolute Distinction (Kevala Bheda) |
− | | | |
| | | | | |
| |- | | |- |
| |Origin of the Universe | | |Origin of the Universe |
| |From Brahman through Maya | | |From Brahman through Maya |
− | |
| |
| | | | | |
| | | | | |
Line 130: |
Line 123: |
| |Realization Method | | |Realization Method |
| |Atma transcending Avidya | | |Atma transcending Avidya |
− | | | + | |Bhakti towards Brahman |
− | | | + | |Bhakti towards Brahman |
− | |
| |
| |- | | |- |
| |Moksha Method | | |Moksha Method |
| |Jnana that Jivatma and Paramatma are One | | |Jnana that Jivatma and Paramatma are One |
− | |Attainment of | + | |Attainment of Vishnu |
− | | | + | |Union with Paramatma |
− | |
| |
| |} | | |} |
| '''Nirguna Brahma (Advaita)''' | | '''Nirguna Brahma (Advaita)''' |