Changes

* Further to Kuhu (the goddess of the new-moon day), to Anumati (the goddess of the full-moon day), to Prajapati, to Dyava and Prthivi (heaven and earth) conjointly, and finally to Svishtakrit (Manu 3.86)<ref name=":0" /><ref name=":2" />

* Further to Kuhu (the goddess of the new-moon day), to Anumati (the goddess of the full-moon day), to Prajapati, to Dyava and Prthivi (heaven and earth) conjointly, and finally to Svishtakrit (Manu 3.86)<ref name=":0" /><ref name=":2" />

[[File:Bali krama 1-page-001.jpg|left|thumb|1147x1147px]]

[[File:Bali krama 1-page-001.jpg|left|thumb|1147x1147px]]

* In this manner, having duly offered the yajna havis, one is adviced to perform 'pradakshina' (प्रदक्षिणा) in all directions and offer Bali offerings to [[Indra (इन्द्रः)|Indra]], [[Yama (यमः)|Yama]], [[Varuna (वरुणः)|Varuna]], Chandra and their followers (Manu 3.87)  

* In this manner, having duly offered the yajna havis, one is adviced to perform 'pradakshina' (प्रदक्षिणा) in all directions and offer Bali offerings to [[Indra (इन्द्रः)|Indra]], [[Yama Deva (यमदेवः)|Yama]], [[Varuna (वरुणः)|Varuna]], Chandra and their followers (Manu 3.87)  

* Then bali is to be offered to the Maruts at the door of the house, then to water, the pestle and the mortar and the trees.(Manu 3.88)<ref name=":0" /><ref name=":2">Pt. Girija Prasad Dvivedi (1917), [https://archive.org/details/ManusmrtiHindiTranslationGirijaPrasadDvivediNavalKishore The Manusmriti], Lucknow: Naval Kishore Press</ref>  

* Then bali is to be offered to the Maruts at the door of the house, then to water, the pestle and the mortar and the trees.(Manu 3.88)<ref name=":0" /><ref name=":2">Pt. Girija Prasad Dvivedi (1917), [https://archive.org/details/ManusmrtiHindiTranslationGirijaPrasadDvivediNavalKishore The Manusmriti], Lucknow: Naval Kishore Press</ref>