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| == परिचय || Introduction == | | == परिचय || Introduction == |
− | A question that has existed since times immemorial is, whether सृष्टिः ।। Srishti that is full of diversity, wonder, surprise and consciousness | + | A question that has existed since times immemorial is, whether सृष्टिः || Srishti that is full of diversity, wonder, surprise and consciousness |
| * existed previously in this very form? | | * existed previously in this very form? |
| * was it non-existent before the process of Srishti? | | * was it non-existent before the process of Srishti? |
| * If not, then what were the operating systems? | | * If not, then what were the operating systems? |
− | * What was the relation between सृष्टिः ।। srishti and the सृष्टिकर्ता ।। srishtikarta? | + | * What was the relation between सृष्टिः || srishti and the सृष्टिकर्ता || srishtikarta? |
| * What is the future of this creation? | | * What is the future of this creation? |
| These inquiries are the foundation of Vedic Darshan. These significant queries are answered beautifully in the famous “nasadiya” suktas (RigVeda, 10 -129). There are seven suktas starting with the explanation about the Avyakta which was gradually transformed by the process of creation to व्यक्त || Vyakta or सत् || Sat. | | These inquiries are the foundation of Vedic Darshan. These significant queries are answered beautifully in the famous “nasadiya” suktas (RigVeda, 10 -129). There are seven suktas starting with the explanation about the Avyakta which was gradually transformed by the process of creation to व्यक्त || Vyakta or सत् || Sat. |
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| * How did the परमपुरुष || Paramapurusha exist while holding the unmanifest creation? | | * How did the परमपुरुष || Paramapurusha exist while holding the unmanifest creation? |
| * Where did the animals and their different emotions reside? | | * Where did the animals and their different emotions reside? |
− | * Were the original ingredients of पञ्चभूताः|| panchabuthas deep and profound? | + | * Were the original ingredients of [[Panchabhutas (पञ्चभूताः)|पञ्चभूताः || panchabhutas]] deep and profound? |
| * Did the concept of immortality and mortality exist? | | * Did the concept of immortality and mortality exist? |
| Asat and Sat describe the change of state of the fundamental material that makes up the Creation. But the primary life force in this matter is none other than the Parampurusha who manifests Himself as the Chaitanya shakti in all beings. | | Asat and Sat describe the change of state of the fundamental material that makes up the Creation. But the primary life force in this matter is none other than the Parampurusha who manifests Himself as the Chaitanya shakti in all beings. |
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| == Vedas vs Other Philosophies == | | == Vedas vs Other Philosophies == |
− | The vedas are describe different deities but set forth the One God concept as given in many suktas. In many vedic contexts it is proved that <blockquote>एकम् सत् विप्र बहुधा वदन्ति || (Rig Veda 1.164.46) </blockquote><blockquote>“ekam sat vipra bahudha vadanti” (Rig Veda 1.164.46)</blockquote>Meaning: God is One, but is perceived in different ways by the learned. | + | The vedas are describe different deities but set forth the One God concept as given in many suktas. In many vedic contexts it is proved that <blockquote>एकम् सत् विप्र बहुधा वदन्ति || (Rig Veda 1.164.46) </blockquote><blockquote>ekam sat vipra bahudha vadanti || (Rig Veda 1.164.46)</blockquote>Meaning: God is One, but is perceived in different ways by the learned. |
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| Each of the philosophies, Charvaka, Jaina, Bouddha, Nyyayika, Sankhya, Yoga, Vaisheshika, PurvaMimasa and Vedas are different in their concepts and expound varying theories. Some differences are mentioned below: | | Each of the philosophies, Charvaka, Jaina, Bouddha, Nyyayika, Sankhya, Yoga, Vaisheshika, PurvaMimasa and Vedas are different in their concepts and expound varying theories. Some differences are mentioned below: |