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The famous Nasadiya Sukta (Sanskrit : नासदीय सूक्तम् ) starts with the 129th sloka (followed by 6 more slokas) of the [[Mandala 10|10th Mandala]] of the [[Rigveda]]. The slokas here raise and answer the eternal question about the Origin of Life or [[Srishti (सृष्टिः)|सृष्टिः ।। Srishti]].  These slokas have attracted a large body of literature of commentaries both in the east and west and volumes of books are dedicated just for this sukta. A paradoxical concept but these slokas present a divine harmony of the existent and not existent in the Universe.

The famous Nasadiya Sukta (Sanskrit : नासदीय सूक्तम् ) starts with the 129th sloka (followed by 6 more slokas) of the [[Mandala 10|10th Mandala]] of the [[Rigveda]]. The slokas here raise and answer the eternal question about the Origin of Life or [[Srishti (सृष्टिः)|सृष्टिः || Srishti]].  These slokas have attracted a large body of literature of commentaries both in the east and west and volumes of books are dedicated just for this sukta. A paradoxical concept but these slokas present a divine harmony of the existent and not existent in the Universe.

== परिचय || Introduction ==

== परिचय || Introduction ==

* How did the परमपुरुष || Paramapurusha exist while holding the unmanifest  creation?  

* How did the परमपुरुष || Paramapurusha exist while holding the unmanifest  creation?  

* Where did the animals and their different emotions reside?  

* Where did the animals and their different emotions reside?  

* Were the original ingredients of [[Panchabhutas (पञ्चभूताः)|पञ्चभूताः || panchabhutas]] deep and profound?

* Were the original ingredients of [[Panchabhutas (पञ्चभूत)|पञ्चभूत || panchabhutas]] deep and profound?

* Did the concept of immortality and mortality exist?

* Did the concept of immortality and mortality exist?

Asat and Sat describe the change of state of the fundamental material that makes up the Creation.  But the primary life force in this matter is none other than the Parampurusha who manifests Himself as the Chaitanya shakti in all beings.

Asat and Sat describe the change of state of the fundamental material that makes up the Creation.  But the primary life force in this matter is none other than the Parampurusha who manifests Himself as the Chaitanya shakti in all beings.