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Line 13: − + − + − • Recitation of vak sukta + − • Meaning of vak&sukta<ref name=":0" />+ − अहं रुद्रेभिर्वसुभिश्चराम्यहमादित्यैरुत विश्वदेवैः ।+ − अहं मित्रावरुणोभा बिभर्म्यहमिन्द्राग्नी अहमश्विनोभा ॥१॥+ − + − + − अहं दधामि द्रविणं हविष्मते सुप्राव्ये यजमानाय सुन्वते ॥२॥+ − − I bear the pressed out Soma, also Tvashtri, Pushan and Bhaga. I grant wealth to the possessor of oblation, to the mindful institutor of sacrifice and to the performer of Soma scacrifice. − − अहं राष्ट्री संगमनी वसूनां चिकितुषी प्रथमा यज्ञियानाम् । − − तां मा देवा व्यदधुः पुरुत्रा भूरिस्थात्रां भूर्यावेशयन्तीम् ॥३॥ − − − − मया सो अन्नमत्ति यो विपश्यति यः प्राणिति य ईं शृणोत्युक्तम् । − − अमन्तवो मां त उप क्षियन्ति श्रुधि श्रुत श्रद्धिवं ते वदामि ॥४॥ − − He who eats food, he who sees, who breathes, who hears the spoken word does so through me alone. Even the non-perceivers of you dwell near me. Hear me! he who is capable of hearing me! I speak to you the credible. − − अहमेव स्वयमिदं वदामि जुष्टं देवेभिरुत मानुषेभिः । − − यं कामये तंतमुग्रं कृणोमि तं ब्रह्माणं तमृषिं तं सुमेधाम् ॥५॥ − − I speak this myself, which is liked by boths gods and men alike, whomever I wish, I make him powerful, well versed in knowledge, a sage and a wise one. − − अहं रुद्राय धनुरा तनोमि ब्रह्मद्विषे शरवे हन्तवा उ । − − अहं जनाय समदं कृणोम्यहं द्यावापृथिवी आ विवेश ॥६॥ − − The bow I stretch for the arrow for Rudra is for the purpose of killing the hater of Brahman. I do battle for people. I have pervaded heaven and earth. − − अहं सुवे पितरमस्य मूर्धन्मम योनिरप्स्वन्तः समुद्रे । − − ततो वि तिष्ठे भुवनानु विश्वोतामूं द्यां वर्ष्मणोप स्पृशामि ॥७॥ − − I generate the father on the summit of this (sky). My source is in the waters, in the inner ocean. Thence, I spead among all living creatures, alongside the all-pervading, and with the vertex I touch that sky. − − − − − − I I only breathe forth, like the wind, while holding together all living creatures. So great (vast) I have become possessing greatness that I am beyond heaven and this earth.<ref name=":0" /> − ----[1] (to be verified) The roots of Tantra. Internet Archive. Albany: State University of New York Press. 2002. p. 41. <nowiki>ISBN 978-0-7914-5305-6</nowiki>. +
Vagambhrniya Sukta (वागाम्भृणीयसूक्तम्) (view source)
Revision as of 17:42, 1 February 2024
, 1 February→Verses & Meaning: Editing and adding content with reference
Vagambhrniya Sukta (Samskrit: वागाम्भृणीयसूक्तम्), also known as Devi Sukta or Ambhrni sukta, is the 125th sukta in the 10th mandala of the Rgveda. It consists of 8 verses and is dedicated to Vak (speech).<ref>Saraswati, Swami Niranjananda. ''Sannyasa Darshan A Treatise on Traditional and Contemporary Sannyasa''. Yoga Publications Trust, Munger, Bihar, India. 2005. p. 150.</ref>
Vagambhrniya Sukta (Samskrit: वागाम्भृणीयसूक्तम्), also known as Devi Sukta or Ambhrni sukta, is the 125th sukta in the 10th mandala of the Rgveda. It consists of 8 verses and is dedicated to Vak (speech).<ref>Saraswati, Swami Niranjananda. ''Sannyasa Darshan A Treatise on Traditional and Contemporary Sannyasa''. Yoga Publications Trust, Munger, Bihar, India. 2005. p. 150.</ref>
This sukta is recited as a part of Durga Saptashati and Devi Atharvashirsha.<ref name=":1">Harshada Sawarkar (2019), [https://marathivishwakosh.org/11908/ Vagambhruniya Sukta], Marathi Vishwakosh</ref>
This sukta is recited as a part of Durga Saptashati and Devi Atharvashirsha.<ref name=":1">Harshada Sawarkar (2019), [https://marathivishwakosh.org/11908/ Vagambhruniya Sukta], Marathi Vishwakosh</ref>
== Verses & Meaning ==
== मूलम् अर्थश्च ॥ Text and Meaning ==
Vagambhrni is one of the few rshikas of the Rgveda. The Vagambhrniya sukta describes Vak as the creator of the universe and expresses the understanding that those who know Vak become one with Vak in tune with the notion, <blockquote>ब्रह्मविद् ब्रह्मैव भवति ।<ref name=":1" /> </blockquote>• Significance of Vaak.
Vagambhrni is one of the few rshikas of the Rgveda. The Vagambhrniya sukta describes Vak as the creator of the universe and expresses the understanding that those who know Vak become one with Vak in tune with the notion, ब्रह्मविद् ब्रह्मैव भवति । brahmavid brahmaiva bhavati ।<ref name=":1" /> The text along with the meaning is as follows: <blockquote>अहं रुद्रेभिर्वसुभिश्चराम्यहमादित्यैरुत विश्वदेवैः । अहं मित्रावरुणोभा बिभर्म्यहमिन्द्राग्नी अहमश्विनोभा ॥१॥<ref name=":2" />
ahaṁ rudrebhirvasubhiścarāmyahamādityairuta viśvadevaiḥ । ahaṁ mitrāvaruṇobhā bibharmyahamindrāgnī ahamaśvinobhā ॥1॥</blockquote>Meaning: I move along with Rudras, the Vasus, the Adityas, also with the Vishvadevas. I hold both Mitra and Varuna, both Indra and Agni, and both the Ashvinas.<ref name=":0" /><blockquote>अहं सोममाहनसं बिभर्म्यहं त्वष्टारमुत पूषणं भगम् । अहं दधामि द्रविणं हविष्मते सुप्राव्ये यजमानाय सुन्वते ॥२॥<ref name=":2" />
ahaṁ somamāhanasaṁ bibharmyahaṁ tvaṣṭāramuta pūṣaṇaṁ bhagam । ahaṁ dadhāmi draviṇaṁ haviṣmate suprāvye yajamānāya sunvate ॥2॥</blockquote>Meaning: I bear the pressed out Soma, also Tvashta, Pushan and Bhaga. I grant wealth to the possessor of oblation, to the mindful institutor of yajna and to the performer of Soma yajna.<ref name=":0" /><blockquote>अहं राष्ट्री संगमनी वसूनां चिकितुषी प्रथमा यज्ञियानाम् । तां मा देवा व्यदधुः पुरुत्रा भूरिस्थात्रां भूर्यावेशयन्तीम् ॥३॥<ref name=":2" />
ahaṁ rāṣṭrī saṁgamanī vasūnāṁ cikituṣī prathamā yajñiyānām । tāṁ mā devā vyadadhuḥ purutrā bhūristhātrāṁ bhūryāveśayantīm ॥3॥</blockquote>Meaning: I am the Queen, the gatherer of vasus (treasures), knower of Brahman, the first (chief) of the object of yajna (worship). The gods have dispersed me in many places, having many abodes, causing me to pervade (or overpower) many.<ref name=":0" /><blockquote>मया सो अन्नमत्ति यो विपश्यति यः प्राणिति य ईं शृणोत्युक्तम् । अमन्तवो मां त उप क्षियन्ति श्रुधि श्रुत श्रद्धिवं ते वदामि ॥४॥<ref name=":2" />
mayā so annamatti yo vipaśyati yaḥ prāṇiti ya īṁ śr̥ṇotyuktam । amantavo māṁ ta upa kṣiyanti śrudhi śruta śraddhivaṁ te vadāmi ॥4॥</blockquote>Meaning: He who eats food, he who sees, who breathes, who hears the spoken word does so through me alone. Those who do not know me or hold me in regard, perish. Hear me! he who is capable of hearing me! I speak to you the credible.<ref name=":0" /><ref name=":3">Sripad Damodar Satavlekar (1985), Rigveda ka Subodh Bhashya ([https://vedicheritage.gov.in/flipbook/Rigveda_Subodh_Bhasya_Vol_IV/#book/531 Volume 4]), Pardi: Svadhyay Mandal.</ref><blockquote>अहमेव स्वयमिदं वदामि जुष्टं देवेभिरुत मानुषेभिः । यं कामये तंतमुग्रं कृणोमि तं ब्रह्माणं तमृषिं तं सुमेधाम् ॥५॥<ref name=":2" />
I move along with Rudras, the Vasus, the Adityas, also with the Vishvadevas. I hold both Mitra and Varuna, both Indra and Agni, and both the Asvin brothers.
ahameva svayamidaṁ vadāmi juṣṭaṁ devebhiruta mānuṣebhiḥ । yaṁ kāmaye taṁtamugraṁ kr̥ṇomi taṁ brahmāṇaṁ tamr̥ṣiṁ taṁ sumedhām ॥5॥</blockquote>Meaning: I speak this myself, which is contemplated by both the deities and human beings alike, whomever I wish, I make him powerful, well versed in knowledge, a sage and a wise one.<ref name=":0" /><ref name=":3" /><blockquote>अहं रुद्राय धनुरा तनोमि ब्रह्मद्विषे शरवे हन्तवा उ । अहं जनाय समदं कृणोम्यहं द्यावापृथिवी आ विवेश ॥६॥<ref name=":2" />
अहं सोममाहनसं बिभर्म्यहं त्वष्टारमुत पूषणं भगम् ।
ahaṁ rudrāya dhanurā tanomi brahmadviṣe śarave hantavā u । ahaṁ janāya samadaṁ kr̥ṇomyahaṁ dyāvāpr̥thivī ā viveśa ॥6॥</blockquote>Meaning: The bow I stretch for the arrow for Rudra is for the purpose of killing the hater of Brahman. I do battle for people. I have pervaded the sky and the earth.<ref name=":0" /><ref name=":3" /><blockquote>अहं सुवे पितरमस्य मूर्धन्मम योनिरप्स्वन्तः समुद्रे । ततो वि तिष्ठे भुवनानु विश्वोतामूं द्यां वर्ष्मणोप स्पृशामि ॥७॥<ref name=":2" />
ahaṁ suve pitaramasya mūrdhanmama yonirapsvantaḥ samudre । tato vi tiṣṭhe bhuvanānu viśvotāmūṁ dyāṁ varṣmaṇopa spr̥śāmi ॥7॥</blockquote>Meaning: I bring into being the father (sky) on the summit of this (universe). My source is in the waters, in the inner ocean. Thence, I pervade the entire universe and with the vertex I touch that sky.<ref name=":0" /><ref name=":3" /><blockquote>अहमेव वात इव प्र वाम्यारभमाणा भुवनानि विश्वा । परो दिवा पर एना पृथिव्यैतावती महिना सं बभूव ॥८॥<ref name=":2">Rgveda, Mandala 10, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7%E0%A5%A6.%E0%A5%A7%E0%A5%A8%E0%A5%AB Sukta 125]</ref>
I am the Queen, the gatherer of vasus (treasures), knower of Brahman, the first (chief) of the object of yagna (worship). The gods have dispersed me in many places, having many abodes, causing me to pervade (or overpower) many.
अहमेव वात इव प्र वाम्यारभमाणा भुवनानि विश्वा ।
परो दिवा पर एना पृथिव्यैतावती महिना सं बभूव ॥८॥<ref>Rgveda, Mandala 10, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7%E0%A5%A6.%E0%A5%A7%E0%A5%A8%E0%A5%AB Sukta 125]</ref>
ahameva vāta iva pra vāmyārabhamāṇā bhuvanāni viśvā । paro divā para enā pr̥thivyaitāvatī mahinā saṁ babhūva ॥8॥</blockquote>Meaning: I only blow forth, like the wind, while holding together all living creatures. So great (vast) I have become possessing greatness that I am beyond svarga and this earth.<ref name=":0" /><ref name=":3" />
==References==
==References==
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