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| * [[Mimamsa Darshana (मीमांसदर्शनम्)]] | | * [[Mimamsa Darshana (मीमांसदर्शनम्)]] |
| * [[Vedanta Darshana (वेदान्तदर्शनम्)]] | | * [[Vedanta Darshana (वेदान्तदर्शनम्)]] |
− | }}Each Darshana is associated with a rishi, as a preceptor, who gives its principles in the form of Sutras or short terse sentences embedded with a great meaning in them. Thus the [[Shastra Lekhana Paddhati (शास्त्रलेखनपद्धतिः)|shastra lekhana paddhati]] or the writing format of shastras primarily involve the Sutras for which Bhashyam, a commentary and further on Vritti or Vartikas which are also explanatory notes are written by various authors. The object of all the darshanas is the same - to rescue men from sufferings of three kinds | + | }}Each Darshana is associated with a rishi, a preceptor, who gives its principles in the form of Sutras or short terse sentences embedded with a great meaning in them. Thus the [[Shastra Lekhana Paddhati (शास्त्रलेखनपद्धतिः)|shastra lekhana paddhati]] or the writing format of shastras primarily involve the Sutras for which Bhashyam, a commentary and further on Vritti or Vartikas which are also explanatory notes are written by various authors. The object of all the darshanas is the same - to rescue men from sufferings of three kinds |
| * Adhyatmika | | * Adhyatmika |
| * Adibhautika | | * Adibhautika |
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| * Sankhya calls it Aviveka (अविवेकः), non-discrimination between Self and Real. | | * Sankhya calls it Aviveka (अविवेकः), non-discrimination between Self and Real. |
| * Yoga and Vedanta call it (अविद्या), incorrect knowledge | | * Yoga and Vedanta call it (अविद्या), incorrect knowledge |
− | Each darshana aims at the removal of Ignorance by acquiring and internalizing or experiencing the Jnana, whereupon Ananda (bliss) is enjoyed in the state termed as Moksha. | + | Each darshana aims at the removal of Ignorance by acquiring and internalizing or experiencing the Jnana, whereupon Ananda (आनन्दः) is enjoyed in the state termed as Moksha. Each of these darshanas establish their concepts by providing pramanas or proofs. Although, there are about ten kinds of pramanas primarily six kinds of them are accepted by the six darshana shastras, called as [[ShadPramanas (षड्प्रमाणाः)|Shad Pramanas]]. Brief introduction of the six darshana shastras is given below |
| + | |
| + | {| class="wikitable" |
| + | |+Brief Information of the Shad Darshanas |
| + | !Darshana |
| + | !Deals with |
| + | !Rishi |
| + | !Authoritative Bhashyam |
| + | !Pramanas Accepted |
| + | !Important Points |
| + | |- |
| + | |Nyaya Darshana |
| + | |System of Logic |
| + | |Gautama |
| + | |Vatsyayana |
| + | |Pratyaksha, Anumana, Upamana, Shabda |
| + | |Sutras divided in five books. |
| + | Knowledge is divided into 16 Padarthas |
| + | |
| + | Asatkaryavada |
| + | |- |
| + | |Vaiseshika Darshana |
| + | |System of Particulars |
| + | |Kanada |
| + | |Prashastapada |
| + | |Pratyaksha, Anumana |
| + | |Knowledge is divided into 6 Padarthas |
| + | Asatkaryavada |
| + | |- |
| + | |Samkhya Darshana |
| + | |System of Numbers |
| + | |Kapila |
| + | |Samkhya Karika of Ishvara Krishna |
| + | Aniruddha Vijnanabhikshu |
| + | |Pratyaksha, Anumana |
| + | Aptavachana |
| + | |Dvaita siddhanta of Prakrti and Purusha |
| + | Origin of the 25 principles - Mahat, Ahamkara, the Tanmatras and Purusha. |
| + | |
| + | Satkaryavada |
| + | |
| + | Nir-Isvaravada |
| + | |- |
| + | |Yoga Darshana |
| + | |System of Effort or of Union |
| + | |Patanjali |
| + | |Vyasa bhashyam |
| + | | |
| + | |Sutras are 198 arranged in 4 padas. |
| + | Sa-Ishvara Samkhya siddhantam |
| + | |- |
| + | | |
| + | | |
| + | | |
| + | | |
| + | | |
| + | | |
| + | |} |
| | | |
| ===Agamas=== | | ===Agamas=== |