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* [[Mimamsa Darshana (मीमांसदर्शनम्)]]
 
* [[Mimamsa Darshana (मीमांसदर्शनम्)]]
 
* [[Vedanta Darshana (वेदान्तदर्शनम्)]]
 
* [[Vedanta Darshana (वेदान्तदर्शनम्)]]
}}Each Darshana is associated with a rishi, as a preceptor, who gives its principles in the form of Sutras or short terse sentences embedded with a great meaning in them. Thus the [[Shastra Lekhana Paddhati (शास्त्रलेखनपद्धतिः)|shastra lekhana paddhati]] or the writing format of shastras primarily involve the Sutras for which Bhashyam, a commentary and further on Vritti or Vartikas which are also explanatory notes are written by various authors. The object <ref name=":024" />
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}}Each Darshana is associated with a rishi, as a preceptor, who gives its principles in the form of Sutras or short terse sentences embedded with a great meaning in them. Thus the [[Shastra Lekhana Paddhati (शास्त्रलेखनपद्धतिः)|shastra lekhana paddhati]] or the writing format of shastras primarily involve the Sutras for which Bhashyam, a commentary and further on Vritti or Vartikas which are also explanatory notes are written by various authors. The object of all the darshanas is the same - to rescue men from sufferings of three kinds
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* Adhyatmika
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* Adibhautika
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* Adidaivika
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The way to rescue propounded by these darshanas is also the same - removal of Avidya, which creates bandhana or bondage to Samsara, consequently union with the Supreme. The names used for Avidya, Ignorance, by different shastras are different but in essence all of them spell out the same situation of the mind. For example
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* Nyaya calls it as Mithyajnana (मिथ्याज्ञानम्), false knowledge
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* Sankhya calls it Aviveka (अविवेकः), non-discrimination between Self and Real.
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* Yoga and Vedanta call it (अविद्या), incorrect knowledge
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Each darshana aims at the removal of Ignorance by acquiring and internalizing or experiencing the Jnana, whereupon Ananda (bliss) is enjoyed in the state termed as Moksha.
    
===Agamas===
 
===Agamas===

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