4,666
edits
Changes
Jump to navigation
Jump to search
Line 25:
Line 25: − + − Pururava confesses that his understanding was clouded by lust so much so that his passing lifetime went unnoticed and made him, an emperor, a plaything of a woman.<ref name=":1" /> He wonders (12) of what use is knowledge, austerities, renunciation, scriptures, solitude and silence to the one whose mind is stolen by women.<ref name=":0" /> And states that only the Supreme Being can be powerful enough to make the mind pure and free when it gets carried away behind a courtesan.<ref name=":1" />+ + + + + + + Line 38:
Line 44: − + − − (19-20) One can never tell whether this body belongs to one's parents, wife or employer, to [the funeral] fire, the dogs and jackals or to the [indwelling] soul or one's friends. One gets attached to this unholy matter and praises it, in case of a woman, for having such a cute nose, beautiful smile and face, but one heads with it for the lowest destination [of decay]. − − (21) In what sense would one differ from worms when one enjoys that what is composed of skin, flesh, blood, muscle, fat, marrow and bone, urine, stool and pus? − − (22) A man understanding what's best for him, should never run after women or associate with men thus engaged, for the sole reason that the mind united with the senses reaches for sense objects and thus gets agitated [compare 5.5: 2, 7.12: 9, 9.19: 17, 9.14: 36]. − − (23) [Because] a thing not heard or seen gives no rise to mental agitation, the mind of someone not engaging his senses becomes fixed and pacified. − − (24) When not even wise men can rely on the six enemies [lust, anger, greed, bewilderment, intoxication and envy; the ṣaṭ-varga], then what about persons like me? One therefore should not get sensorily attached to women or to men attached to women [see also yoṣita].' Line 88:
Line 84: + +
→ऐलस्य विलापः ॥ Aila's Lament: Editing and adding references
=== ऐलस्य विलापः ॥ Aila's Lament ===
=== ऐलस्य विलापः ॥ Aila's Lament ===
When Urvashi abandoned Pururava and left, he wept aloud and followed her naked like a madman crying; asking her to stop and not run away. Though Urvashi had lived with him for many years, his desire was not satiated. Infact, his mind was so allured by Urvashi that he was not aware of the passing of the days, nights and years.
When Urvashi abandoned Pururavas and left, he wept aloud and followed her naked like a madman crying; asking her to stop and not run away. Though Urvashi had lived with him for many years, his desire was not satiated. Infact, his mind was so allured by Urvashi that he was not aware of the passing of the days, nights and years.
Pururavas confesses that his understanding was clouded by lust so much so that his passing lifetime went unnoticed and made him, an emperor, a plaything of a woman.<ref name=":1" /> He wonders (12) of what use is knowledge, austerities, renunciation, scriptures, solitude and silence to the one whose mind is stolen by women.<ref name=":0" /> And states that only the Supreme Being can be powerful enough to make the mind pure and free when it gets carried away behind a courtesan.<ref name=":1" />
He also clarifies that Urvashi did try to talk him out of his passion with eloquent verses of advice [see 9.14: 20-22]. However, being dull-minded and out of control with his senses, there was no end to his confusion. He says (17) what could she have done when one has no notion of one's real nature or svarupa and thereby mistakes a rope for a snake.<ref name=":0" />
He also clarifies that Urvashi did try to talk him out of his passion with eloquent verses of advice [see 9.14: 20-22]. However, being dull-minded and out of control with his senses, there was no end to his confusion. He says (17) what could she have done when one has no notion of one's real nature or svarupa and thereby mistakes a rope for a snake.<ref name=":0" />
=== ऐलस्य अवबोधः ॥ Aila's Understanding ===
Lamenting over the power of delusion, Aila shares his understanding. He says,
(19-20) One can never tell whether this body belongs to one's parents, wife, employer, fire (of one's funeral), dogs, vultures, oneself or one's friends. Even then, one gets attached to this unholy matter and praises it, especially in case of a woman, for having such a cute nose, beautiful smile and face. And by doing so one heads with it for the lowest destination of decay. (21) For, there is no difference between a worm and the one who enjoys what is composed of skin, flesh, blood, tendon, fat, muscle, marrow, bone, urine, stool and pus.
Therefore, a man who understands what's best for him (22) should never run after women or associate with men thus engaged. Because, the mind united with the senses reaches for sense objects and thus, gets agitated [compare 5.5: 2, 7.12: 9, 9.19: 17, 9.14: 36]. (23) However, a thing not heard of or seen gives no rise to mental agitation. Therefore, the mind of someone not engaging his senses becomes fixed and pacified. Moreover, even wise men cannot rely on the six enemies viz. lust, anger, greed, bewilderment, intoxication and envy known as the Ari-Shad Varga. One should therefore, not get sensorily attached to women or to men attached to women [see also yoṣita].<ref name=":0" />
Chapter 26
Chapter 26
(1) The Supreme Lord said: 'Having acquired this human body that is My characteristic, one achieves, being situated in My dharma, Me, the Supreme Soul of Spiritual Happiness situated in the heart.
(1) The Supreme Lord said: 'Having acquired this human body that is My characteristic, one achieves, being situated in My dharma, Me, the Supreme Soul of Spiritual Happiness situated in the heart.
(18) What does this filthy body, unclean, full of bad odors, have to offer; what are those 'pleasing [feminine] qualities' and so on anyway? They constitute an influence originating from ignorance!
(18) What does this filthy body, unclean, full of bad odors, have to offer; what are those 'pleasing [feminine] qualities' and so on anyway? They constitute an influence originating from ignorance!
(25) The Supreme Lord said: 'He, the worshipable lord of gods and men, who thus sang his song [of complaint], then gave up the world of Urvaśi. Realizing Me, the Supersoul in his heart, he with the transcendental knowledge found peace within himself and ended his illusion.
(25) The Supreme Lord said: 'He, the worshipable lord of gods and men, who thus sang his song [of complaint], then gave up the world of Urvaśi. Realizing Me, the Supersoul in his heart, he with the transcendental knowledge found peace within himself and ended his illusion.
https://www.dlshq.org/download2/lordkrishna.pdf
https://www.dlshq.org/download2/lordkrishna.pdf
== References ==