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Line 196: − shraddha: Always bears fruits − − येऽप्यन्यदेवताभक्ता यजन्ते श्रद्धयान्विताः । तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम् ॥९.२३॥<ref name=":8">Bhagavad Gita, [https://sa.wikisource.org/wiki/%E0%A4%AD%E0%A4%97%E0%A4%B5%E0%A4%A6%E0%A5%8D%E0%A4%97%E0%A5%80%E0%A4%A4%E0%A4%BE/%E0%A4%B0%E0%A4%BE%E0%A4%9C%E0%A4%B5%E0%A4%BF%E0%A4%A6%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%B0%E0%A4%BE%E0%A4%9C%E0%A4%97%E0%A5%81%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%AF%E0%A5%8B%E0%A4%97%E0%A4%83 Chapter 9 (Raja Vidya Raja Guhya Yoga)]</ref> − − In verse 9.23, Krsna tells Arjuna that those devotees who worship other devas (Śiva, Indra, Rudra and so forth) with shraddha are still worshipping Krsna, albeit not following proper procedure. This verse elaborates on the ideas presented in verses 7.21 and 7.22, and states that even if shraddha is placed in other deities, and not Krsna, such ‘misplaced’ shraddha is still placed in him. Thus, shraddha never gets misplaced and always bears fruit. − − This verse is in effect similar to verse 2.40, where Krsna proclaims that effort invested in the practice of karmayoga (a spiritual practice in which action is emphasised without attachment to rewards also called nishkama karma), one of the practices of spirituality, neither suffers a loss, nor is there an adverse effect; and even a little bit of practice helps a person to get over his or her biggest of fears. Thus, '''shraddha is integral to the procedure that makes efforts bear fruit in the practice of spirituality.''' − − नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते । स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात् ॥२.४०॥<ref name=":9" /> − − === संहृतिः ॥ Synopsis ===
→श्रद्धाफलम् ॥ Fruit of Shraddha: Editing
स तया श्रद्धया युक्तस्तस्याराधनमीहते । लभते च ततः कामान्मयैव विहितान्हि तान् ॥७.२२॥<ref name=":19" />
स तया श्रद्धया युक्तस्तस्याराधनमीहते । लभते च ततः कामान्मयैव विहितान्हि तान् ॥७.२२॥<ref name=":19" />
''sa tayā śraddhayā yuktastasyārādhanamīhate । labhate ca tataḥ kāmānmayaiva vihitānhi tān ॥7.22॥'' </blockquote>Therefore, shraddha is not only something that brings one to Shri Krishna but also continues to bring the blessings of Shri Krishna to the devotees, whoever and however they worship. Thus, shraddha is a gift of the Supreme, a divine grace.<ref name=":4" />
''sa tayā śraddhayā yuktastasyārādhanamīhate । labhate ca tataḥ kāmānmayaiva vihitānhi tān ॥7.22॥'' </blockquote>Furthermore, he also states in verse 9.23 that even if shraddha is placed in other deities, and not in Shri Krishna, such shraddha is still placed in him.<ref name=":4" /><blockquote>येऽप्यन्यदेवताभक्ता यजन्ते श्रद्धयान्विताः । तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम् ॥९.२३॥<ref name=":8">Bhagavad Gita, [https://sa.wikisource.org/wiki/%E0%A4%AD%E0%A4%97%E0%A4%B5%E0%A4%A6%E0%A5%8D%E0%A4%97%E0%A5%80%E0%A4%A4%E0%A4%BE/%E0%A4%B0%E0%A4%BE%E0%A4%9C%E0%A4%B5%E0%A4%BF%E0%A4%A6%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%B0%E0%A4%BE%E0%A4%9C%E0%A4%97%E0%A5%81%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%AF%E0%A5%8B%E0%A4%97%E0%A4%83 Chapter 9 (Raja Vidya Raja Guhya Yoga)]</ref>
ye'pyanyadevatābhaktā yajante śraddhayānvitāḥ । te'pi māmeva kaunteya yajantyavidhipūrvakam ॥9.23॥</blockquote>Meaning: Those devotees who worship other devas with shraddha are still worshipping Shri Krishna, albeit not following proper procedure.
Therefore, shraddha never gets misplaced and always bears fruit. It is something that brings one to Shri Krishna and also continues to bring the blessings of Shri Krishna to the devotees, whoever and however they worship. It is indeed, a gift of the Supreme, a divine grace.<ref name=":4" />
== आप्तेषु श्रद्धा ॥ Shraddha in a Person or Shastra ==
== आप्तेषु श्रद्धा ॥ Shraddha in a Person or Shastra ==
This is nothing but a directive expounded by Shri Krishna Himself. And thereby, it is to be trusted as it is an apta-vachana or shastra-vachana (authoritative statement). Shri Krishna says, those who constantly follow this doctrine of Mine, with faith and without finding fault (in it), such people are freed from (the results of) all actions.<ref>Bhagavad Gita, Chapter 3, [https://www.gitasupersite.iitk.ac.in/srimad?etsiva=1&etpurohit=1&etgb=1&etssa=1&etadi=1&choose=1&&language=dv&field_chapter_value=3&field_nsutra_value=31 Verse 31 (Translation)]</ref><blockquote>ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः । श्रद्धावन्तोऽनसूयन्तो मुच्यन्ते तेऽपि कर्मभिः ॥३.३१॥<ref name=":20" />
This is nothing but a directive expounded by Shri Krishna Himself. And thereby, it is to be trusted as it is an apta-vachana or shastra-vachana (authoritative statement). Shri Krishna says, those who constantly follow this doctrine of Mine, with faith and without finding fault (in it), such people are freed from (the results of) all actions.<ref>Bhagavad Gita, Chapter 3, [https://www.gitasupersite.iitk.ac.in/srimad?etsiva=1&etpurohit=1&etgb=1&etssa=1&etadi=1&choose=1&&language=dv&field_chapter_value=3&field_nsutra_value=31 Verse 31 (Translation)]</ref><blockquote>ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः । श्रद्धावन्तोऽनसूयन्तो मुच्यन्ते तेऽपि कर्मभिः ॥३.३१॥<ref name=":20" />
''ye me matamidaṁ nityamanutiṣṭhanti mānavāḥ । śraddhāvanto'nasūyanto mucyante te'pi karmabhiḥ ॥3.31॥''</blockquote>This verse illustrates that when we place shraddha on an entity, we do not find fault with it. Consequently, there is no question of harbouring feelings of envy or jealousy towards the entity we have shraddha for. Thus, shraddha is associated with anasuya (absence of envy/jealousy).
''ye me matamidaṁ nityamanutiṣṭhanti mānavāḥ । śraddhāvanto'nasūyanto mucyante te'pi karmabhiḥ ॥3.31॥''</blockquote>This verse illustrates that when we place shraddha on an entity, we do not find fault with it. Consequently, there is no question of harbouring feelings of envy or jealousy towards the entity we have shraddha for. Thus, shraddha is associated with anasuya (absence of envy/jealousy). Building on this, Shri Krishna, in the following verses, also emphasises the merit of studying the Bhagavad Gita and tells Arjuna that those who have shraddha and are also not envious (anasūyaḥ), they definitely become free and go to auspicious places (beyond earth) because of their meritorious karma or actions even by merely listening to the dialogue (in the Bhagavad Gita); thereby, enumerating the fruit of having shraddha for shastra granthas like the Bhagavad Gita.<ref name=":4" /><blockquote>अध्येष्यते च य इमं धर्म्यं संवादमावयोः । ज्ञानयज्ञेन तेनाहमिष्टः स्यामिति मे मतिः ॥१८.७०॥
Building on this, Shri Krishna, in the following verses, also emphasises the merit of studying the Bhagavad Gita and tells Arjuna that those who have shraddha and are also not envious (anasūyaḥ), they definitely become free and go to auspicious places (beyond earth) because of their meritorious karma or actions even by merely listening to the dialogue (in the Bhagavad Gita); thereby, enumerating the fruit of having shraddha for shastra granthas like the Bhagavad Gita.<ref name=":4" /><blockquote>अध्येष्यते च य इमं धर्म्यं संवादमावयोः । ज्ञानयज्ञेन तेनाहमिष्टः स्यामिति मे मतिः ॥१८.७०॥
श्रद्धावाननसूयश्च शृणुयादपि यो नरः । सोऽपि मुक्तः शुभाँल्लोकान्प्राप्नुयात्पुण्यकर्मणाम् ॥१८.७१॥<ref name=":7" />
श्रद्धावाननसूयश्च शृणुयादपि यो नरः । सोऽपि मुक्तः शुभाँल्लोकान्प्राप्नुयात्पुण्यकर्मणाम् ॥१८.७१॥<ref name=":7" />
Meaning: The one who is full of faith (shraddha) and zeal and has subdued his senses obtains knowledge; having obtained knowledge, he soon attains Supreme Peace.<ref name=":3" />
Meaning: The one who is full of faith (shraddha) and zeal and has subdued his senses obtains knowledge; having obtained knowledge, he soon attains Supreme Peace.<ref name=":3" />
shraddha: Always bears fruits
This verse is in effect similar to verse 2.40, where Krsna proclaims that effort invested in the practice of karmayoga (a spiritual practice in which action is emphasised without attachment to rewards also called nishkama karma), one of the practices of spirituality, neither suffers a loss, nor is there an adverse effect; and even a little bit of practice helps a person to get over his or her biggest of fears. Thus, '''shraddha is integral to the procedure that makes efforts bear fruit in the practice of spirituality.'''
नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते । स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात् ॥२.४०॥<ref name=":9" />
=== संहृतिः ॥ Synopsis ===
The analysis of Bhagavad Gita resulted in nine themes, and many behavioural outcomes of shraddha such as not finding faults in others.
The analysis of Bhagavad Gita resulted in nine themes, and many behavioural outcomes of shraddha such as not finding faults in others.
Jnana or knowledge is seen as mediating between shraddha and moksa or liberation. This relationship is moderated by tatparah (or eager engagement in the spiritual practice one has chosen) and samyatendriyah (or practicing self-restraint).
Jnana or knowledge is seen as mediating between shraddha and moksa or liberation. This relationship is moderated by tatparah (or eager engagement in the spiritual practice one has chosen) and samyatendriyah (or practicing self-restraint).
shraddha: Construct Definition from the Bhagavad-Gītā by Dharm P. S. Bhawuk
shraddha: Construct Definition from the Bhagavad-Gītā by Dharm P. S. Bhawuk