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| == व्युत्पत्तिः ॥ Etymology == | | == व्युत्पत्तिः ॥ Etymology == |
| # The word ‘Chandas’, at first is observed in the Purusha Sukta of the Rgveda as छन्दांसि जज्ञिरे तस्मात् |<ref>Rgveda, Mandala 10, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7%E0%A5%A6.%E0%A5%AF%E0%A5%A6 Sukta 90].</ref> ''chandāṁsi jajñire tasmāt |'' (10.90.9). Furthermore, in sukta 130<ref>Rgveda, Mandala 10, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7%E0%A5%A6.%E0%A5%A7%E0%A5%A9%E0%A5%A6 Sukta 130].</ref>, metres such as Gayatri are mentioned. | | # The word ‘Chandas’, at first is observed in the Purusha Sukta of the Rgveda as छन्दांसि जज्ञिरे तस्मात् |<ref>Rgveda, Mandala 10, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7%E0%A5%A6.%E0%A5%AF%E0%A5%A6 Sukta 90].</ref> ''chandāṁsi jajñire tasmāt |'' (10.90.9). Furthermore, in sukta 130<ref>Rgveda, Mandala 10, [https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7%E0%A5%A6.%E0%A5%A7%E0%A5%A9%E0%A5%A6 Sukta 130].</ref>, metres such as Gayatri are mentioned. |
− | # Sayanacharya has stated that the Chandas derives its name because of its act of enveloping the papa (wrong deeds) of people. पुरुषस्य पापसम्बन्धं वारयितुमाच्छादकत्वात् छन्द इत्युच्यते । ṚgVeda Sāyaṇabhāṣya, Preface, p.32.
| + | Sayanacharya has stated that the Chandas derives its name because of its act of enveloping the papa (wrong deeds) of people. पुरुषस्य पापसम्बन्धं वारयितुमाच्छादकत्वात् छन्द इत्युच्यते । ṚgVeda Sāyaṇabhāṣya, Preface, p.32. |
| He also quotes three Śrutivākyas to uphold the etymological meaning of the word Chandas. | | He also quotes three Śrutivākyas to uphold the etymological meaning of the word Chandas. |
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| Vedic compositions also are observed to follow the willfulness of language rather than rigidly following metrical techniques. Hence, the Vedas might have been called ‘Chandas’. | | Vedic compositions also are observed to follow the willfulness of language rather than rigidly following metrical techniques. Hence, the Vedas might have been called ‘Chandas’. |
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− | 8. In Sanskrit Sāhitya kā Itihāsa, the author Vachaspati Gairola mentions that छन्दयति पृणाति रोचते इति छन्द: । A beautiful speech with a particular rhythm is called Chandas. Moreover, he also quotes छन्दयति आच्छादयति छन्द्यते अनेन इति छन्द: । the speech that delights the mind is also called Chandas. | + | 8. In Sanskrit Sāhitya kā Itihāsa, the author Vachaspati Gairola mentions that छन्दयति पृणाति रोचते इति छन्द: । A beautiful speech with a particular rhythm is called Chandas. Moreover, he also quotes छन्दयति आच्छादयति छन्द्यते अनेन इति छन्द: । the speech that delights the mind is also called Chandas. |
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| == छन्दसः महत्त्वम् ॥ Significance of Chandas in Vedic Literature == | | == छन्दसः महत्त्वम् ॥ Significance of Chandas in Vedic Literature == |