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| === Silk === | | === Silk === |
− | The silk tradition in India is a very early one and by the time of the compilation of the Arthashastra (18) there had emerged a clear sense of the distinction between Indian and Chinese silk, and, within India, there was an association between the colour and the quality of local bi- and multi-voltine cocoons of Bombyx mori (mulberry feeding moth), and that spun from the cocoon of the multi-voltine Atticus ricini (Eri). | + | The silk tradition in India is a very early one and by the time of the compilation of the Arthashastra there had emerged a clear sense of the distinction between Indian and Chinese silk, and, within India, there was an association between the colour and the quality of local bi- and multi-voltine cocoons of Bombyx mori (mulberry feeding moth), and that spun from the cocoon of the multi-voltine Atticus ricini (Eri). Wild silk is reeled from Antherea mylitta (Tasar), Antherea assamensis and Saiumia assama (Muga). While Eri is obtained from the cocoons of the moth Philosamia cynthia. This distinction between domesticated and will silk is based on whether the worm can be reared under controlled conditions or not, i.e. whether the worm is fed indoors or left to find its nutriment and complete its life cycle outdoors. Bengal and Assam have been the traditional centres for mulberry silk. Muga and Eri are restricted to Assam, while Tasar has been produced in Bengal, Orissa, Bihar and Andhra Pradesh. |
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− | (18) For silk in Arthashastra see Kangle.II pp. 104-105, 2. II 102-124.Prof.B.N.Mukherjee (Oral communication,30 Dec, 1981, Dept, of Ancient Indian History, Calcutta, dates Arthashastra to a point earlier than first century A.D.
| + | Mulberry silk has a tradition of being woven even in areas ignorant of its cultivation, but the weaving of wild silk has tended to be more localised being generally restricted to the actual regions where the raw material was produced.<ref name=":0" /> |
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− | Wild silk is reeled from Antherea mylitta (Tasar), Antherea assamensis and Saiumia assama (Muga). Eri is also obtained from the cocoons of the moth Philosamia cynthia (Wardle, pp. 5-6, 55; Nanavaty, pp. 193-2 10) (19).
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− | (19) For further details refer to Yusuf Ali, pp. F8. The distinction between domesticated and will silk is based on whether the worm can be reared under controlled conditions or not, i.e. whether the worm is fed indoors or left to find its nutriment and complete its life cycle outdoors.
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− | Bengal and Assam have been the traditional centres for mulberry silk. Muga and Eri are restricted to Assam, while Tasar has been produced in Bengal, Orissa, Bihar and Andhra Pradesh.
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− | Mulberry silk has a tradition of being woven even in areas ignorant of its cultivation, but the weaving of wild silk has tended to be more localised being generally restricted to the actual regions where the raw material was produced. (For further details see Varadarajan, 1986. pp. 189- 1 98; 1988, pp 561-570).<ref name=":0" /> | |
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| === Cotton === | | === Cotton === |
− | The cradle of cotton cultivation appears to have been the Northwestern part of South Asia. There seems to have been two species, Gossypium arboreum and Gossypium, horbaceum. Three samples of cotton, dated circa B.C. 1760 have been found in Mohenjodaro. Two items constitute the base fibre for string but there is also a small 34 count cotton woven fragment comprising 60 ends and 20 picks per inch. A portion of one of the strings tested showed that the cotton was of the G.arboreum variety. Both varieties existed in their perennial forms in areas with adequate water and warm temperature. The appearance of the annual variety of G.herbaceum, which could be diffused over a larger area is dated circa late 6th early 7th centuries A.D. and its earliest appearance is associated with the Turfan region of Sinkiang. It soon became the predominent species in India as well (20). The highest achievement in the area of textiles in India are associated with manipulation of this fibre. | + | The cradle of cotton cultivation appears to have been the Northwestern part of South Asia. There seems to have been two species, |
− | | + | # Gossypium arboreum |
− | (20) Candolle, pp. 403-405. For the find of madder dyed cotton fibre in Mohenjodaro circa second millenium B.C. see Gulati, Turner, pp. 1,4,9; Watson, pp. 356-357, 359- 360, n.7, 363-364.<ref name=":0" />
| + | # Gossypium horbaceum |
| + | Three samples of cotton, dated circa B.C. 1760 have been found in Mohenjodaro. Two items constitute the base fibre for string but there is also a small 34 count cotton woven fragment comprising 60 ends and 20 picks per inch. A portion of one of the strings tested showed that the cotton was of the G.arboreum variety. Both varieties existed in their perennial forms in areas with adequate water and warm temperature. The appearance of the annual variety of G.herbaceum, which could be diffused over a larger area is dated circa late 6th early 7th centuries A.D. and its earliest appearance is associated with the Turfan region of Sinkiang. It soon became the predominent species in India as well. The highest achievement in the area of textiles in India are associated with manipulation of this fibre.<ref name=":0" /> |
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| == Indian Predelictions in colour and levels attained in Dye Technology == | | == Indian Predelictions in colour and levels attained in Dye Technology == |
− | By and large, pre-Islamic Indian predelictions in colour tended towards a sober palate (21). | + | By and large, Early Indian predelictions in colour tended towards a sober palate. The range of colour in cotton dyeing was based on: |
− | | + | * Blue and Black from Indigofera tinctoria |
− | (21) For further development of the argument see Varadarajan 1985, p.65; Varadarajan, 1984, p.234.
| + | * Black from iron acetate or a ferrugenous earth from Kutch called Khayo |
− | | + | * Red from either Rubia cordifolia, Morinda citrifolia or Ventilago madraspatana |
− | The range of colour in cotton dyeing was based on blue and black from Indigofera tinctoria, black from iron acetate or a ferrugenous earth from Kutch called Khayo, red from either Rubia cordifolia, Morinda citrifolia or Ventilago madraspatana, yellow from Curcuma longa (turmeric), Punica granatam (pomegranate rind) or Mangifera indica (mango bark extract). Different shades could be obtained by combining individual dyeing procedures. Tanning and mordanting were very important pre-dyeing operations for cotton (22). | + | * Yellow from Curcuma longa (turmeric), Punica granatam (pomegranate rind) or Mangifera indica (mango bark extract) |
− | | + | Different shades could be obtained by combining individual dyeing procedures. |
− | (22) For the technology of cotton dyeing see Varadarajan, 1982, pp. 46-59, 75-89; Varadarajan, 1983, pp.43-65; Varadarajan 1991, pp. 210-213.
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− | In Egypt mordanting in linen was practiced but the importance of tanning for fixing of the mordant was mastered in India (23).
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− | (23) In Egypt textile dyeing is associated with the New Kingdom, B.C. 1570-1085. Funerary inscriptions indicate that red, blue and green were required by the gods and the deceased. However, with the exception of indigo, expertise in dye technology for linen was difficult to attain and dyes were very expensive. Upto the early 6th century A.D., therefore, clothing of the Egyptians in daily life tended to be monochrome. Carroll, p.32; Vogler, pp. 162- 163.
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− | There is some variation in methods of dyeing and dyes used in the range of fibres such as silk and wool (24).
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− | (24) For wool and silk dyeing see Muhammad Hadi, pp.35- 41,41-44.
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− | In the case of silk, efficient degumming is essential for success in subsequent dyeing operations. Generally, the yarn rather than the woven fabric has been dyed.
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− | Techniques of patterning achieved through variation in colour are associated with the practice of ikat, plangi, painting or block printing. Batik as practiced in Indonesia involving usage of cold dyes is alien to the Indian tradition. However, in Mundhra, Kutch, there is a tradition of resist dyeing in which the resist paste, minia, is made of a mixture of top soil of goats pens which includes goats droppings, gugul local incense resin, olibanum, Fuller’s earth and gum made into paste consistency which withstands hot dyeing. The colour palette comprised red, white and black. (Oral information: Shri Khodidas Parmar, Bhavnagar.) The earliest methods of dye patterning were accomplished by resisting through knotting of either the yarn as in ikat, or the finished product, as in plangi / bandhani, prior to processes of colouration. Fabrics could also be dye-patterned either by means of painting, or by stamping of mordant and resist with wooden blocks, the end product was called Kalamkari or Cit (25).
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− | (25) A variation of block printing restricted to silk guaze was the clamp resist method practiced in Gujarat. See Buhler, and Fischer, pp.3-7.
| + | Tanning and mordanting were very important pre-dyeing operations for cotton. In Egypt mordanting in linen was practiced but the importance of tanning for fixing of the mordant was mastered in India. There is some variation in methods of dyeing and dyes used in the range of fibres such as silk and wool. In the case of silk, efficient degumming is essential for success in subsequent dyeing operations. Generally, the yarn rather than the woven fabric has been dyed. |
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− | Tie & dye may be practiced on wool, silk and cotton. In India painting and stamping has tended to predominate on cotton.<ref name=":0" /> | + | Techniques of patterning achieved through variation in colour are associated with the practice of ikat, plangi, painting or block printing. Batik as practiced in Indonesia involving usage of cold dyes is alien to the Indian tradition. However, in Mundhra, Kutch, there is a tradition of resist dyeing in which the resist paste, minia, is made of a mixture of top soil of goats pens which includes goats droppings, gugul local incense resin, olibanum, Fuller’s earth and gum made into paste consistency which withstands hot dyeing. The colour palette comprised red, white and black. The earliest methods of dye patterning were accomplished by resisting through knotting of either the yarn as in ikat, or the finished product, as in plangi/bandhani, prior to processes of colouration. Fabrics could also be dye-patterned either by means of painting, or by stamping of mordant and resist with wooden blocks, the end product was called Kalamkari or Cit. A variation of block printing restricted to silk guaze was the clamp resist method practiced in Gujarat. Tie & dye may be practiced on wool, silk and cotton. In India painting and stamping has tended to predominate on cotton.<ref name=":0" /> |
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| == Indian Loom Technology == | | == Indian Loom Technology == |