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| Special attention is given to kamyakarmas done for fulfillment of certain desires, such as desire for prosperity of cattle, achievement of glory, gaining favour of certain people, appease an angry person, and desire to become a king. | | Special attention is given to kamyakarmas done for fulfillment of certain desires, such as desire for prosperity of cattle, achievement of glory, gaining favour of certain people, appease an angry person, and desire to become a king. |
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− | == गृह्यकर्माणि Grhyakarmas == | + | == गृह्यकर्माणि ॥ Grhyakarmas == |
| While the Shrauta sutras are based on the Shrutis, the Grhyasutras are said to rest on the Smrti texts, thus these grhya-karmani are said to be "Smartha" karmas. The authors of the Grhyasutras treat the subject matter of "grhya" very specifically denoted by their typical expressions such as those of | | While the Shrauta sutras are based on the Shrutis, the Grhyasutras are said to rest on the Smrti texts, thus these grhya-karmani are said to be "Smartha" karmas. The authors of the Grhyasutras treat the subject matter of "grhya" very specifically denoted by their typical expressions such as those of |
| * Ashvalayana starts with उक्तानि वैतानिकानि गृह्याणि वक्ष्यामः १<ref>Ashvalayana Grhyasutras ([https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%B6%E0%A5%8D%E0%A4%B5%E0%A4%B2%E0%A4%BE%E0%A4%AF%E0%A4%A8%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Full Text])</ref> meaning "the grhyani as distinguished from the vaitanikani (shrauta) are said" | | * Ashvalayana starts with उक्तानि वैतानिकानि गृह्याणि वक्ष्यामः १<ref>Ashvalayana Grhyasutras ([https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%B6%E0%A5%8D%E0%A4%B5%E0%A4%B2%E0%A4%BE%E0%A4%AF%E0%A4%A8%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D Full Text])</ref> meaning "the grhyani as distinguished from the vaitanikani (shrauta) are said" |
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| Grhyakarmas are described elaborately in a the sutras but with a varied terminology from across sutras. In this section an attempt has been made to put together a list of Grhyakarmas and a brief description of the equivalent terms from various grhyasutras where possible. Some of these activities are described as periodical as well as special yajnas both in grhya and shrauta sutras. The broad categories include Samskaras, Panchamahayajnas, Pakayajnas which constitute a whole set of yajnas and Agriculture related rites. | | Grhyakarmas are described elaborately in a the sutras but with a varied terminology from across sutras. In this section an attempt has been made to put together a list of Grhyakarmas and a brief description of the equivalent terms from various grhyasutras where possible. Some of these activities are described as periodical as well as special yajnas both in grhya and shrauta sutras. The broad categories include Samskaras, Panchamahayajnas, Pakayajnas which constitute a whole set of yajnas and Agriculture related rites. |
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− | ==== Samskaras ==== | + | ==== संस्काराः ॥ Samskaras ==== |
− | Gautama Dharmasutras gives a comprehensive list of 40 samskaras which include the Pakayajnas, Haviryajnas and Somayajnas apart from the rites performed from before conception to the death of an individual. However in the present days the norm is to consider only sixteen samskaras pertaining to the individual under this heading. They are | + | Gautama Dharmasutras gives a comprehensive list of 40 samskaras which include the Pakayajnas, Haviryajnas and Somayajnas apart from the rites performed from before conception to the death of an individual. However in the present days the norm is to consider only the sareera related samskaras pertaining to the individual under this heading. They are according to Gautama |
| + | : गर्भाधानपुंसवनसीमन्तो-न्नयनजातकर्म-नामकरणान्नप्राशन-चौड़ोपनयनम् । चत्वारि |
| + | : वेदव्रतानि स्नानं सहधर्मचारिणीसंयोगः... |
| {{columns-list|colwidth=15em|style=width: 600px; font-style: normal;| | | {{columns-list|colwidth=15em|style=width: 600px; font-style: normal;| |
| * [[Garbhadhanam (गर्भाधानम्)|Garbhadhanam (गर्भाधानम्)]] | | * [[Garbhadhanam (गर्भाधानम्)|Garbhadhanam (गर्भाधानम्)]] |
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| * [[Vivaha (विवाहः)|Vivaha (विवाहः)]] | | * [[Vivaha (विवाहः)|Vivaha (विवाहः)]] |
| * [[Antyesti (अन्त्येष्टिः)|Antyesti (अन्त्येष्टिः)]] | | * [[Antyesti (अन्त्येष्टिः)|Antyesti (अन्त्येष्टिः)]] |
− | }}A few of these such as Jatakarma comprise of a number of subsidiary acts; important of them are Ayusha-homa, Prashana, Asmaabhimarshana, Medha-janana, and Stana-pradana. The sutras describe the establishment of Sutikagni, a fire kindled and maintained by the father near the southern side of the door in the chamber of the mother and newborn child. Other minor samskaras like Pravasagamana, Aditya and Chandradarshana, Nishkramanika, Karnavedhana for the newborn child are also described in the grhyasutras. | + | }} |
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| + | A few of these such as Jatakarma comprise of a number of subsidiary acts; important of them are Ayusha-homa, Prashana, Asmaabhimarshana, Medha-janana, and Stana-pradana. The sutras describe the establishment of Sutikagni, a fire kindled and maintained by the father near the southern side of the door in the chamber of the mother and newborn child. Other minor samskaras like Pravasagamana, Aditya and Chandradarshana, Nishkramanika, Karnavedhana for the newborn child are also described in the grhyasutras. |
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| + | ॥ Panchamahayajnas |
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| == Shrauta and Grhyasutras == | | == Shrauta and Grhyasutras == |