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* Then one should gently pour out the water remaining in the pindadan vessel near the pindas, and then smell those pindas, in the same order in which they were placed. Later taking successively very small portions from the pindas, one should first make those seated Brahmanas eat them. Meaning, one portion of the pinda offered to the pitr should be given to the corresponding brahmana seated on his behalf (Manu Smrt. 3.218 and 3.219)<ref name=":1" />  
 
* Then one should gently pour out the water remaining in the pindadan vessel near the pindas, and then smell those pindas, in the same order in which they were placed. Later taking successively very small portions from the pindas, one should first make those seated Brahmanas eat them. Meaning, one portion of the pinda offered to the pitr should be given to the corresponding brahmana seated on his behalf (Manu Smrt. 3.218 and 3.219)<ref name=":1" />  
 
<blockquote>उदकं निनयेच्छेषं शनैः पिण्डान्तिके पुनः । अवजिघ्रेच्च तान्पिण्डान्यथान्युप्तान्समाहितः || ३.२१८ ||</blockquote><blockquote>पिण्डेभ्यस्त्वल्पिकां मात्रां समादायानुपूर्वशः । तानेव विप्रानासीनान्विधिवत्पूर्वं आशयेत् || ३.२१९ ||<ref name=":0" /></blockquote><blockquote>udakaṁ ninayeccheṣaṁ śanaiḥ piṇḍāntike punaḥ । avajighrecca tānpiṇḍānyathānyuptānsamāhitaḥ || 3.218 ||</blockquote><blockquote>piṇḍebhyastvalpikāṁ mātrāṁ samādāyānupūrvaśaḥ । tāneva viprānāsīnānvidhivatpūrvaṁ āśayet || 3.219 ||</blockquote>
 
<blockquote>उदकं निनयेच्छेषं शनैः पिण्डान्तिके पुनः । अवजिघ्रेच्च तान्पिण्डान्यथान्युप्तान्समाहितः || ३.२१८ ||</blockquote><blockquote>पिण्डेभ्यस्त्वल्पिकां मात्रां समादायानुपूर्वशः । तानेव विप्रानासीनान्विधिवत्पूर्वं आशयेत् || ३.२१९ ||<ref name=":0" /></blockquote><blockquote>udakaṁ ninayeccheṣaṁ śanaiḥ piṇḍāntike punaḥ । avajighrecca tānpiṇḍānyathānyuptānsamāhitaḥ || 3.218 ||</blockquote><blockquote>piṇḍebhyastvalpikāṁ mātrāṁ samādāyānupūrvaśaḥ । tāneva viprānāsīnānvidhivatpūrvaṁ āśayet || 3.219 ||</blockquote>
* But if the (sacrificer's) father is living, he must offer (the pindas) to three remoter (ancestors); or he may also feed his father at the funeral sacrifice as (one of the) Brahmana (guests). (3.220) But he whose father is dead, while his grandfather lives, shall, after pronouncing his father's name, mention (that of) his great-grandfather.(3.221) Manu has declared that either the grandfather may eat at that Shraddha (as a guest), or (the grandson) having received permission, may perform it, as he desires. (3.222)
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* If the sacrificer's father is living, he must offer shraddha to three ancestors beginning with the grandfather; or he may feed his own father as the brahmana invited in his position. But he whose father is dead, while his grandfather lives, should, after pronouncing his father's name, mention the name of his great-grandfather. According to Manu, either the grandfather may eat at that Shraddha as a brahmana guest, or the sacrificer having received his permission, may perform shraddha of two previous ancestors (Manu Smrt. 3.220, 221 and 222).<ref name=":1" />
<blockquote>ध्रियमाणे तु पितरि पूर्वेषां एव निर्वपेत् । विप्रवद्वापि तं श्राद्धे स्वकं पितरं आशयेत् || ३.२२० ||</blockquote><blockquote>पिता यस्य निवृत्तः स्याज्जीवेच्चापि पितामहः । पितुः स नाम सङ्कीर्त्य कीर्तयेत्प्रपितामहम् || ३.२२१ ||</blockquote><blockquote>पितामहो वा तच्छ्राद्धं भुञ्जीतेत्यब्रवीन्मनुः । कामं वा समनुज्ञातः स्वयं एव समाचरेत् || ३.२२२ ||</blockquote><blockquote>dhriyamāṇe tu pitari pūrveṣāṁ eva nirvapet । vipravadvāpi taṁ śrāddhe svakaṁ pitaraṁ āśayet || 3.220 ||</blockquote><blockquote>pitā yasya nivr̥ttaḥ syājjīveccāpi pitāmahaḥ । pituḥ sa nāma saṅkīrtya kīrtayetprapitāmaham || 3.221 ||</blockquote><blockquote>pitāmaho vā tacchrāddhaṁ bhuñjītetyabravīnmanuḥ । kāmaṁ vā samanujñātaḥ svayaṁ eva samācaret || 3.222 ||</blockquote>
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<blockquote>ध्रियमाणे तु पितरि पूर्वेषां एव निर्वपेत् । विप्रवद्वापि तं श्राद्धे स्वकं पितरं आशयेत् || ३.२२० ||</blockquote><blockquote>पिता यस्य निवृत्तः स्याज्जीवेच्चापि पितामहः । पितुः स नाम सङ्कीर्त्य कीर्तयेत्प्रपितामहम् || ३.२२१ ||</blockquote><blockquote>पितामहो वा तच्छ्राद्धं भुञ्जीतेत्यब्रवीन्मनुः । कामं वा समनुज्ञातः स्वयं एव समाचरेत् || ३.२२२ ||<ref name=":0" /></blockquote><blockquote>dhriyamāṇe tu pitari pūrveṣāṁ eva nirvapet । vipravadvāpi taṁ śrāddhe svakaṁ pitaraṁ āśayet || 3.220 ||</blockquote><blockquote>pitā yasya nivr̥ttaḥ syājjīveccāpi pitāmahaḥ । pituḥ sa nāma saṅkīrtya kīrtayetprapitāmaham || 3.221 ||</blockquote><blockquote>pitāmaho vā tacchrāddhaṁ bhuñjītetyabravīnmanuḥ । kāmaṁ vā samanujñātaḥ svayaṁ eva samācaret || 3.222 ||</blockquote>
* Having poured water mixed with sesamum, in which a blade of Kusa grass has been placed, into the hands of the (guests), he shall give (to each) that (above-mentioned) portion of the cake, saying, 'To those, Svadha!'(3.223)
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* Having poured water mixed with sesamum, in which a blade of Kusa grass has been placed, into the hands of the brahmanas, one should give the top portion of the pinda to the three brahmanas, saying, 'To the pitrs, Svadha!'(Manu Smrt. 3.223)<ref name=":1" />
<blockquote>तेषां दत्त्वा तु हस्तेषु सपवित्रं तिलोदकम् । तत्पिण्डाग्रं प्रयच्छेत स्वधैषां अस्त्विति ब्रुवन् || ३.२२३ ||</blockquote><blockquote>teṣāṁ dattvā tu hasteṣu sapavitraṁ tilodakam । tatpiṇḍāgraṁ prayaccheta svadhaiṣāṁ astviti bruvan || 3.223 ||</blockquote>
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<blockquote>तेषां दत्त्वा तु हस्तेषु सपवित्रं तिलोदकम् । तत्पिण्डाग्रं प्रयच्छेत स्वधैषां अस्त्विति ब्रुवन् || ३.२२३ ||<ref name=":0" /></blockquote><blockquote>teṣāṁ dattvā tu hasteṣu sapavitraṁ tilodakam । tatpiṇḍāgraṁ prayaccheta svadhaiṣāṁ astviti bruvan || 3.223 ||</blockquote>
* But carrying (the vessel) filled with food with both hands, the (sacrificer) himself shall gently place it before the Brahmanas, meditating on the forefathers. (3.224) The malevolent Asuras forcibly snatch away that food which is brought without being held with both hands. (3.225)
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* Then carrying the vessel filled with food with both hands, one should gently place it before the Brahmanas. If the food is not brought with two hands, the wicked rakshasas take away that food (Manu Smrt. 3.224 and 225).<ref name=":1" />
<blockquote>पाणिभ्यां तूपसंगृह्य स्वयं अन्नस्य वर्धितम् । विप्रान्तिके पितॄन्ध्यायन्शनकैरुपनिक्षिपेत् || ३.२२४ ||</blockquote><blockquote>उभयोर्हस्तयोर्मुक्तं यदन्नं उपनीयते । तद्विप्रलुम्पन्त्यसुराः सहसा दुष्टचेतसः || ३.२२५ ||</blockquote><blockquote>pāṇibhyāṁ tūpasaṁgr̥hya svayaṁ annasya vardhitam । viprāntike pitr̥̄ndhyāyanśanakairupanikṣipet || 3.224 ||</blockquote><blockquote>ubhayorhastayormuktaṁ yadannaṁ upanīyate । tadvipralumpantyasurāḥ sahasā duṣṭacetasaḥ || 3.225 ||</blockquote>
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<blockquote>पाणिभ्यां तूपसंगृह्य स्वयं अन्नस्य वर्धितम् । विप्रान्तिके पितॄन्ध्यायन्शनकैरुपनिक्षिपेत् || ३.२२४ ||</blockquote><blockquote>उभयोर्हस्तयोर्मुक्तं यदन्नं उपनीयते । तद्विप्रलुम्पन्त्यसुराः सहसा दुष्टचेतसः || ३.२२५ ||<ref name=":0" /></blockquote><blockquote>pāṇibhyāṁ tūpasaṁgr̥hya svayaṁ annasya vardhitam । viprāntike pitr̥̄ndhyāyanśanakairupanikṣipet || 3.224 ||</blockquote><blockquote>ubhayorhastayormuktaṁ yadannaṁ upanīyate । tadvipralumpantyasurāḥ sahasā duṣṭacetasaḥ || 3.225 ||</blockquote>
* Let him, being pure and attentive, carefully place on the ground the seasoning (for the rice), such as broths and pot herbs, sweet and sour milk, and honey, (3.226)
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* The sacrificer should carefully keep the preparations of vegetables, pulses etc as well as milk, curd, clarified butter and honey on the ground (Manu Smrt. 3.226)<ref name=":1" />
<blockquote>गुणांश्च सूपशाकाद्यान्पयो दधि घृतं मधु । विन्यसेत्प्रयतः पूर्वं भूमावेव समाहितः || ३.२२६ ||</blockquote><blockquote>guṇāṁśca sūpaśākādyānpayo dadhi ghr̥taṁ madhu । vinyasetprayataḥ pūrvaṁ bhūmāveva samāhitaḥ || 3.226 ||</blockquote>
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<blockquote>गुणांश्च सूपशाकाद्यान्पयो दधि घृतं मधु । विन्यसेत्प्रयतः पूर्वं भूमावेव समाहितः || ३.२२६ ||<ref name=":0" /></blockquote><blockquote>guṇāṁśca sūpaśākādyānpayo dadhi ghr̥taṁ madhu । vinyasetprayataḥ pūrvaṁ bhūmāveva samāhitaḥ || 3.226 ||</blockquote>
 
* All this he shall present (to his guests), being pure and attentive, successively invite them to partake of each (dish), proclaiming its qualities. (3.228)
 
* All this he shall present (to his guests), being pure and attentive, successively invite them to partake of each (dish), proclaiming its qualities. (3.228)
 
<blockquote>उपनीय तु तत्सर्वं शनकैः सुसमाहितः । परिवेषयेत प्रयतो गुणान्सर्वान्प्रचोदयन् || ३.२२८ ||</blockquote><blockquote>upanīya tu tatsarvaṁ śanakaiḥ susamāhitaḥ । pariveṣayeta prayato guṇānsarvānpracodayan || 3.228 ||</blockquote>
 
<blockquote>उपनीय तु तत्सर्वं शनकैः सुसमाहितः । परिवेषयेत प्रयतो गुणान्सर्वान्प्रचोदयन् || ३.२२८ ||</blockquote><blockquote>upanīya tu tatsarvaṁ śanakaiḥ susamāhitaḥ । pariveṣayeta prayato guṇānsarvānpracodayan || 3.228 ||</blockquote>

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