| Line 7: |
Line 7: |
| | various other topics) and applied to both government and private employment. | | various other topics) and applied to both government and private employment. |
| | There were eighteen major topics of law which were in force at the earliest | | There were eighteen major topics of law which were in force at the earliest |
| − | point of time. Two of them "Swamipala Vivada" (disputes between master and servant) and "Vetanadana" | + | point of time. Two of them "Swamipala Vivada" (disputes between master and servant) and "Vetanadana"(payment of wages) laid down the Dharma of Employers and Employees. This law |
| − | (payment of wages) laid down the Dharma of Employers and Employees. This law | |
| | was expanded further from time to time as and when the situation demanded. Sukraniti contains | | was expanded further from time to time as and when the situation demanded. Sukraniti contains |
| | several provisions which prescribe the duties of the employers towards | | several provisions which prescribe the duties of the employers towards |
| Line 27: |
Line 26: |
| | time-honoured statement in theBhagavadgeeta, which declared | | time-honoured statement in theBhagavadgeeta, which declared |
| | | | |
| − | "Your right is to perform your duty" | + | "Your right is to perform your duty"([Karmanyevadhikaraste]). Every individual was asked to be Dharma-abiding and |
| − | ([Karmanyevadhikaraste]). Every individual was asked to be Dharma-abiding and | |
| | discharge his duty towards the society so that all would live happily. The duty | | discharge his duty towards the society so that all would live happily. The duty |
| − | of the State as laid down in "Rajadharma" | + | of the State as laid down in "Rajadharma"was to ensure that everyone conforms to Dharma. The doctrine of Laissez-faire |
| − | was to ensure that everyone conforms to Dharma. The doctrine of Laissez-faire | |
| | was never accepted in this land. | | was never accepted in this land. |
| | | | |