Line 7: |
Line 7: |
| various other topics) and applied to both government and private employment. | | various other topics) and applied to both government and private employment. |
| There were eighteen major topics of law which were in force at the earliest | | There were eighteen major topics of law which were in force at the earliest |
− | point of time. Two of them "Swamipala Vivada" (disputes between master and servant) and "Vetanadana" | + | point of time. Two of them "Swamipala Vivada" (disputes between master and servant) and "Vetanadana"(payment of wages) laid down the Dharma of Employers and Employees. This law |
− | (payment of wages) laid down the Dharma of Employers and Employees. This law | |
| was expanded further from time to time as and when the situation demanded. Sukraniti contains | | was expanded further from time to time as and when the situation demanded. Sukraniti contains |
| several provisions which prescribe the duties of the employers towards | | several provisions which prescribe the duties of the employers towards |
Line 27: |
Line 26: |
| time-honoured statement in theBhagavadgeeta, which declared | | time-honoured statement in theBhagavadgeeta, which declared |
| | | |
− | "Your right is to perform your duty" | + | "Your right is to perform your duty"([Karmanyevadhikaraste]). Every individual was asked to be Dharma-abiding and |
− | ([Karmanyevadhikaraste]). Every individual was asked to be Dharma-abiding and | |
| discharge his duty towards the society so that all would live happily. The duty | | discharge his duty towards the society so that all would live happily. The duty |
− | of the State as laid down in "Rajadharma" | + | of the State as laid down in "Rajadharma"was to ensure that everyone conforms to Dharma. The doctrine of Laissez-faire |
− | was to ensure that everyone conforms to Dharma. The doctrine of Laissez-faire | |
| was never accepted in this land. | | was never accepted in this land. |
| | | |