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== Etymology ==

== Etymology ==

Vritra has been defined by Yaska as follows  <blockquote>तत्को वृत्रः। मेघ इति नैरुक्ताः । त्वाष्ट्रोऽसुर इत्यैतिहासिकाः । अपां च ज्योतिषश्च मिश्रीभावकर्मणो वर्षकर्म जायते । तत्रोपमार्थेन युद्धवर्णा भवन्ति । (Nirukta 2.16)</blockquote><blockquote>tatkō vr̥traḥ। mēgha iti nairuktāḥ । tvāṣṭrō'sura ityaitihāsikāḥ । apāṁ ca jyōtiṣaśca miśrībhāvakarmaṇō varṣakarma jāyatē । tatrōpamārthēna yuddhavarṇā bhavanti । (Nirukta 2.16)</blockquote>Meaning : Nirukta defines Vrttra as the cloud, which is a water body. From the historical perspective Vrttra is Tvaashtra (the son of Tvashtra). A combination of water and lightning (electricity) gives rise to the process of rain which is a simili to describe a war.  

Vritra has been defined by Yaska as follows  <blockquote>तत्को वृत्रः। मेघ इति नैरुक्ताः । त्वाष्ट्रोऽसुर इत्यैतिहासिकाः । अपां च ज्योतिषश्च मिश्रीभावकर्मणो वर्षकर्म जायते । तत्रोपमार्थेन युद्धवर्णा भवन्ति । (Nirukta 2.16)</blockquote><blockquote>tatkō vr̥traḥ। mēgha iti nairuktāḥ । tvāṣṭrō'sura ityaitihāsikāḥ । apāṁ ca jyōtiṣaśca miśrībhāvakarmaṇō varṣakarma jāyatē । tatrōpamārthēna yuddhavarṇā bhavanti । (Nirukta 2.16)</blockquote>Meaning : Nirukta defines Vrttra as the cloud, which is a water body. From the historical perspective Vrttra is Tvaashtra (the son of Tvashtra). A combination of water and lightning (electricity) gives rise to the process of rain and this process is used as a simili to describe a war.  

In Taitreya Samhita and Satapata Brahamana the fight between Indra and Vritra and the cause and the consequences of the have been described. In this also there is a very deep principle. To understand the deep meaning of Vedarth, the knowledge of itihaasa is important.

In Taitreya Samhita and Satapata Brahamana the fight between Indra and Vritra and the cause and the consequences of the have been described.

Sruti explains in many places na tvam yuyuthse katham usche nahan narhate tete mitro maghavan kascanasti mayatsyani yuyudhyahuhu nadya shatrum na purayu yutsuhu Shatpata Brahman 12.1.6.10

Sruti explains in many places na tvam yuyuthse katham usche nahan narhate tete mitro maghavan kascanasti mayatsyani yuyudhyahuhu nadya shatrum na purayu yutsuhu Shatpata Brahman 12.1.6.10

The Rk Samhita mantra 11.54.2 in the second line explains the same concept, Hey Indra you don’t fight with anyone, and how can any enemy match you? You do not have anyone who is not your friend. Who has fought you in the past, in the present or in the future? Whoever understands this, they understand that your battle is simply a maya, means insignificant. Or one of your wonderful activities.

The Rig veda mantras also describe the symbolism of the wars of Indra as follows.<blockquote>यदचरस्तन्वा वावृधानो बलानीन्द्र प्रब्रुवाणो जनेषु । मायेत्सा ते यानि युद्धान्याहुर्नाद्य शत्रुं ननु पुरा विवित्से ।।  (Rig Veda 10.54.2) </blockquote><blockquote>yadacarastanvā vāvr̥dhānō balānīndra prabruvāṇō janēṣu । māyētsā tē yāni yuddhānyāhurnādya śatruṁ nanu purā vivitsē ।। (Rig Veda 10.54.2)</blockquote>Meaning 2nd line: Hey Indra you don’t have a battle with anyone, and even so how can any enemy match you? All those who say you fought battles are nothing but maya (illusion) for you do not have any enemies in the past?  

To consider that Vritra was in charge of one of the tribes before Aryans came to India and the fight between Vrtra and Indra, —who is the God of the Aryans and to see this entire episode from a modern historical perspective, and conclude Indra as a historical person, they will do well to see these many mantras. Indra by his most amazing power, assuming different kinds of forms, for the sake of well-being of the universe, this understanding is mentioned in many places of the Vedas. indro mayabi hi puru rupa yate etc., Therefore the battle between Indra and Vritra is very much symbolically significant and has to be seen from that perspective.

Discussion (Dr K L Narayanacharya's Veda Samskrita Parichaya): To consider that Vritra was in charge of one of the tribes before Aryans came to India and the fight between Vrtra and Indra, —who is the God of the Aryans, and to see this entire episode from a modern historical perspective, and conclude Indra as a historical person, they should very well see these many mantras.  

 

Indra by his most amazing power, assuming different kinds of forms, for the sake of well-being of the universe, this understanding is mentioned in many places of the Vedas. Therefore the battle between Indra and Vritra is symbolically very significant and has to be seen from that perspective.

== The Vritrasura’s episode described in Taitreya Samhita ==

== The Vritrasura’s episode described in Taitreya Samhita ==