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Rig veda

Rig veda

clearly talks about the Origin of Creation in the 10th mandala, which is popularly known as the [[Nasadiya Suktam (नासदीय सूक्त)|Nasadiya suktam]].<blockquote>"न मृ॒त्यु: आसीत् अमृतं॒ न तर्हि॒ || " (10.129.2)</blockquote>death existed, nor the immortal" "<blockquote>आनी॑त् अवा॒तं स्व॒धया॒ तत् एकम्तस्माद्धान्यन्न परः किञ्चनास || (10.129.2)</blockquote>“'''That One'''

clearly talks about the Origin of Creation in the 10th mandala, which is popularly known as the [[Nasadiya Suktam (नासदीय सूक्त)|Nasadiya suktam]].<blockquote>"न मृ॒त्यु: आसीत् अमृतं॒ न तर्हि॒ || " (10.129.2)</blockquote>death existed, nor the immortal" "<blockquote>आनी॑त् अवा॒तं स्व॒धया॒ तत् एकम्तस्माद्धान्यन्न परः किञ्चनास || (10.129.2)</blockquote>'''That One'''

was breathing without breath, of its own nature (by its own inherent impulse,

was breathing without breath, of its own nature (by its own inherent impulse,

self-sustaining), There was '''That One''' then, and there was no

self-sustaining), There was '''That One''' then, and there was no

The implication

The implication

here is '''“That One''' was alive and waiting to happen, despite the

here is '''That One''' was alive and waiting to happen, despite the

complete absence of the means to exist.<blockquote>तपस॒: तत्महि॒नअजाय॒तएकम् || (10.129.3)</blockquote>Meaning : "That One, enclosed in nothing (void), was born from heat (tapas)".  

complete absence of the means to exist.<blockquote>तपस॒: तत्महि॒नअजाय॒तएकम् || (10.129.3)</blockquote>Meaning : "That One, enclosed in nothing (void), was born from heat (tapas)".  

Absolute.  

Absolute.  

“This Creation unfolded & evolved from “'''Ekam, That One''', which is,The Ultimate Supreme Reality, the Source of Supreme

This Creation unfolded & evolved from '''Ekam, That One''', which is,The Ultimate Supreme Reality, the Source of Supreme

Consciousness. '''This “Ekam, That One is the very same “PURUSHA'''  

Consciousness. '''This Ekam, That One is the very same PURUSHA'''  

== Purusha - As in मुण्डक उपनिषद् || Mundaka upanishad ==

== Purusha - As in मुण्डक उपनिषद् || Mundaka upanishad ==

yet transcendent to it. 

yet transcendent to it. 

The Supreme infinite Reality when expressing through Its own “creativeness identifies with

The Supreme infinite Reality when expressing through Its own creativeness identifies with

the Total-Causal-Body and becomes the ईश्वर || Eswara (God); and God, when He

the Total-Causal-Body and becomes the ईश्वर || Eswara (God); and God, when He

expresses with the Total-Subtle-Body, identifying with this “Urge-to-create

expresses with the Total-Subtle-Body, identifying with this Urge-to-create

becomes the Creator (later identified with Brahma, [[Hiranyagarbha (हिरण्यगर्भ)|हिरण्यगर्भ || Hiranya-garbha]] or प्रजापति || Prajapati) ; and when the Creator projects forth through the Total-Gross-Body, He comes to play as this universe in space and time (Virat). Cosmic Form of the Lord is विराट पुरुष || Virat Purusha. When the

becomes the Creator (later identified with Brahma, [[Hiranyagarbha (हिरण्यगर्भ)|हिरण्यगर्भ || Hiranya-garbha]] or प्रजापति || Prajapati) ; and when the Creator projects forth through the Total-Gross-Body, He comes to play as this universe in space and time (Virat). Cosmic Form of the Lord is विराट पुरुष || Virat Purusha. When the

Creator comes to identify with what He had projected in His Creation, He becomes, the जीव || Jiva (individualized entity).

Creator comes to identify with what He had projected in His Creation, He becomes, the जीव || Jiva (individualized entity).