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Text replacement - "“" to ""
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“This Creation unfolded & evolved from “'''Ekam, That One''', which is,The Ultimate Supreme Reality, the Source of Supreme+
Rig veda
Rig veda
−clearly talks about the Origin of Creation in the 10th mandala, which is popularly known as the [[Nasadiya Suktam (नासदीय सूक्त)|Nasadiya suktam]].<blockquote>"न मृ॒त्यु: आसीत् अमृतं॒ न तर्हि॒ || " (10.129.2)</blockquote>death existed, nor the immortal" "<blockquote>आनी॑त् अवा॒तं स्व॒धया॒ तत् एकम्तस्माद्धान्यन्न परः किञ्चनास || (10.129.2)</blockquote>“'''That One'''
+clearly talks about the Origin of Creation in the 10th mandala, which is popularly known as the [[Nasadiya Suktam (नासदीय सूक्त)|Nasadiya suktam]].<blockquote>"न मृ॒त्यु: आसीत् अमृतं॒ न तर्हि॒ || " (10.129.2)</blockquote>death existed, nor the immortal" "<blockquote>आनी॑त् अवा॒तं स्व॒धया॒ तत् एकम्तस्माद्धान्यन्न परः किञ्चनास || (10.129.2)</blockquote>'''That One'''
was breathing without breath, of its own nature (by its own inherent impulse,
was breathing without breath, of its own nature (by its own inherent impulse,
self-sustaining), There was '''That One''' then, and there was no
self-sustaining), There was '''That One''' then, and there was no
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The implication
The implication
−here is '''“That One''' was alive and waiting to happen, despite the
+here is '''That One''' was alive and waiting to happen, despite the
complete absence of the means to exist.<blockquote>तपस॒: तत्महि॒नअजाय॒तएकम् || (10.129.3)</blockquote>Meaning : "That One, enclosed in nothing (void), was born from heat (tapas)".
complete absence of the means to exist.<blockquote>तपस॒: तत्महि॒नअजाय॒तएकम् || (10.129.3)</blockquote>Meaning : "That One, enclosed in nothing (void), was born from heat (tapas)".
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Absolute.
Absolute.
−This Creation unfolded & evolved from '''Ekam, That One''', which is,The Ultimate Supreme Reality, the Source of Supreme
−Consciousness. '''This “Ekam, That One is the very same “PURUSHA'''
+Consciousness. '''This Ekam, That One is the very same PURUSHA'''
== Purusha - As in मुण्डक उपनिषद् || Mundaka upanishad ==
== Purusha - As in मुण्डक उपनिषद् || Mundaka upanishad ==
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yet transcendent to it.
yet transcendent to it.
−The Supreme infinite Reality when expressing through Its own “creativeness identifies with
+The Supreme infinite Reality when expressing through Its own creativeness identifies with
the Total-Causal-Body and becomes the ईश्वर || Eswara (God); and God, when He
the Total-Causal-Body and becomes the ईश्वर || Eswara (God); and God, when He
−expresses with the Total-Subtle-Body, identifying with this “Urge-to-create
+expresses with the Total-Subtle-Body, identifying with this Urge-to-create
becomes the Creator (later identified with Brahma, [[Hiranyagarbha (हिरण्यगर्भ)|हिरण्यगर्भ || Hiranya-garbha]] or प्रजापति || Prajapati) ; and when the Creator projects forth through the Total-Gross-Body, He comes to play as this universe in space and time (Virat). Cosmic Form of the Lord is विराट पुरुष || Virat Purusha. When the
becomes the Creator (later identified with Brahma, [[Hiranyagarbha (हिरण्यगर्भ)|हिरण्यगर्भ || Hiranya-garbha]] or प्रजापति || Prajapati) ; and when the Creator projects forth through the Total-Gross-Body, He comes to play as this universe in space and time (Virat). Cosmic Form of the Lord is विराट पुरुष || Virat Purusha. When the
Creator comes to identify with what He had projected in His Creation, He becomes, the जीव || Jiva (individualized entity).
Creator comes to identify with what He had projected in His Creation, He becomes, the जीव || Jiva (individualized entity).