Grhyasutras (गृह्यसूत्राणि)

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Grhyasutras (Samskrit: गृह्यसूत्राणि) belonging to Kalpa of the Vedangas, as their title suggests, deal with grhya-karmani (गृह्यकर्माणि), i.e., the domestic activities. Written in the sutra style, these treatises systematically describe the grhyakarmas as practiced in their respective schools. The number and order of these activities vary from one Grhyasutra to another. Since most of the ceremonies prescribed in the Grhyasutras are to be performed with the help of the Grhyaagni, i.e., grhya fire, the domestic fire, the description of the setting up of this fire finds an important place in the Grhyasutras.

Introduction

Grhyasutras belong to the class of Kalpasutra texts. Kalpas are important texts of six vedangas, the ancilliary subjects which are required to understand Vedas and hence are one among the Chaturdasha Vidyas. They pertain to domestic rituals as known from the word Grhya. Thus the subject matter of grhyasutras involves the domestic life of a person.

The origin of the Grhyasutras appear to be traceable to an oral tradition prevalent among the people of ancient times which preserved them till date. They employ many mantras from the veda samhita parts while performing the domestic rituals. So one can understand the antiquity of these ceremonies which are traced back to the time of the Vedas.

Subject-matter of Grhyasutras

Samskaras form an important subject of the Grhyasutras. Broadly topics treated in these texts include pre-birth ceremonies for the mother Pumsavana, Seemantonnayana etc) and post-birth ceremonies of the child starting from Namakarana, a detailed account of Upanayana, Upakarma, Samavartana, Snataka conduct, obligatory activities of a grhastha mainly Panchamahayajnas, shraddha, the periodical yajnas, monthly rituals to be performed on the new-moon and full-moon days, annual rituals among other information. The yajnas that are performed annually include Sravana, the Indrayajna, the Asvayuji, the Agrahayani, the Ashtakas, the Phalguni, and the Chaitriyajna.