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Adding content to Pitr Vamsha
== परिचयः ॥ Introduction ==
== परिचयः ॥ Introduction ==
It is said that, the sages, the forefathers, the gods, the Bhutas, and guests ask the householders (for offerings and gifts); hence he who knows (the law), must give to them (what is due to each). (Manu 3.80)<blockquote>ऋषयः पितरो देवा भूतान्यतिथयस्तथा । आशासते कुटुम्बिभ्यस्तेभ्यः कार्यं विजानता ॥ ३.८० ॥<ref name=":0">Manusmrti, [https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 3]</ref></blockquote><blockquote>r̥ṣayaḥ pitaro devā bhūtānyatithayastathā । āśāsate kuṭumbibhyastebhyaḥ kāryaṁ vijānatā ॥ 3.80 ॥</blockquote>And the forefathers are to be worshiped by funeral offerings (Shraddha) - पितॄञ् श्राद्धैश्च | pitr̥̄ñ śrāddhaiśca | (Manu 3.81)<ref name=":0" />
It is said that, the sages, the forefathers, the gods, the Bhutas, and guests ask the householders (for offerings and gifts); hence he who knows (the law), must give to them (what is due to each). (Manu 3.80)<blockquote>ऋषयः पितरो देवा भूतान्यतिथयस्तथा । आशासते कुटुम्बिभ्यस्तेभ्यः कार्यं विजानता ॥ ३.८० ॥<ref name=":0">Manusmrti, [https://sa.wikisource.org/wiki/%E0%A4%AE%E0%A4%A8%E0%A5%81%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A5%83%E0%A4%A4%E0%A4%BF%E0%A4%83/%E0%A4%A4%E0%A5%83%E0%A4%A4%E0%A5%80%E0%A4%AF%E0%A5%8B%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83 Adhyaya 3]</ref></blockquote><blockquote>r̥ṣayaḥ pitaro devā bhūtānyatithayastathā । āśāsate kuṭumbibhyastebhyaḥ kāryaṁ vijānatā ॥ 3.80 ॥</blockquote>And the forefathers are to be worshiped by funeral offerings (Shraddha) - पितॄञ् श्राद्धैश्च | pitr̥̄ñ śrāddhaiśca | (Manu 3.81)<ref name=":0" />
== पितृवंशः ॥ The Clan of Ancestors ==
''8a.3 Origin of the forefathers and their due worship''
Now learn fully from whom all these (forefathers derive) their origin, and with what ceremonies they ought to be worshipped. (3.193)
The (various) classes of the forefathers are declared to be the sons of all those sages, Marici and the rest, who are children of Manu, the son of Hiranyagarbha.(3.194)
The Somasads, the sons of Virag, are stated to be the forefathers of the Sadhyas, and the Agnishvattas, the children of Marici, are famous in the world (as the forefathers) of the gods. (3.195)
The Barhishads, born of Atri, are recorded to be (the forefathers) of the Daityas, Danavas, Yakshas, Gandharvas, Snake-deities, Rakshasas, Suparnas, and a Kimnaras, (3.196)
The Somapas those of the Brahmanas, the Havirbhugs those of the Kshatriyas, the Agyapas those of the Vaisyas, but the Sukalins those of the Sudras.(3.197)
The Somapas are the sons of Kavi (Bhrigu), the Havishmats the children of Angiras, the Agyapas the offspring of Pulastya, but the Sukalins (the issue) of Vasishtha. (3.198)
One should know that (other classes), the Agnidagdhas, the Anagnidagdhas, the Kavyas, the Barhishads, the Agnishvattas, and the Saumyas, are (the forefathers) of the Brahmanas alone. (3.199)
But know also that there exist in this (world) countless sons and grandsons of those chief classes of forefathers which have been enumerated. (3.200)
From the sages sprang the forefathers, from the forefathers the gods and the Danavas, but from the gods the whole world, both the movable and the immovable in due order. (3.201)
== श्राद्धनियमाः ॥ Rules governing Shraddha ==
== श्राद्धनियमाः ॥ Rules governing Shraddha ==