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...t: शब्दोत्पत्तिः प्रसारश्च) have well been discussed in many ancient texts of Bharatavarsha. * Sankhya siddhanta holds that the ear (श्रोतेन्द्रियं) travels to the source of sound and grasps the sound

...eness of the surrounding''''' and emphasizes on their '''''observation and articulation skills'''''. == Behind and In front of ==

...ighly technical requiring a specialized knowledge of not only the language of the [[Vedas (वेदाः)|Vedas]] but also the vast Vedic and Post-[[Va ...conspicuous. <ref name=":0">Ram Gopal. (1983) ''The History and Principles of Vedic Interpretation.'' New Delhi : Concept Publishing Company</ref>

...after the Chalukyas to claim or reclaim many regions. The Hoysala were one of them. ...he Western Ghats. In the 11^th century they remained the vassals of the Chalukyas, gradually enlarging their territory.

...e of Rites). It has an important place in the Vidyasthanas and hence study of this shastra is a prerequisite for Vyakarana. [[File:Shiksha.png|thumb|600x600px|'''Articulation of Sounds from Throat, Nose and Mouth''' Courtesy: Book "Sarwang" Published by

...rated by Gautama Maharshi in the Nyaya sutras. Knowledge and understanding of these sixteen Padarthas bring about [[Nihshreyasa (निःश्रेय It is noteworthy to mention that [[Pramana (प्रमाणम्)|Pramanas]] or the means of valid cognition are found to be significant concepts among these factors.<r

...rs. Every object in creation is floating in the vast, all-encompassing sea of prana, and receiving everything they need to exist from it.<ref name=":1" / All that exists in the three heavens rests in the control of Prana, says the Prashnopanishad.