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| * Agnaadheya ceremony starts with the collection of arani (the samidha wood) and ends in purnaahuti (offering at the end of ceremony). | | * Agnaadheya ceremony starts with the collection of arani (the samidha wood) and ends in purnaahuti (offering at the end of ceremony). |
| * A sapatinika yajamana should perform this homa daily in the morning with milk, obtained separately from the cow reared for this purpose (agnihotra gaabhi). | | * A sapatinika yajamana should perform this homa daily in the morning with milk, obtained separately from the cow reared for this purpose (agnihotra gaabhi). |
− | * As a nityakriya agnihotra, Anuditahomi's perform homa before sunrise and some Uditahomi's after sunset.
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| * While performing agnihotra is a regular activity, it is also performed to attain some special desires called as Kaamyakarma with varying aahutidravyas<ref>Asvalayana Srauta Sutram [https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%B6%E0%A5%8D%E0%A4%B5%E0%A4%B2%E0%A4%BE%E0%A4%AF%E0%A4%A8_%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%8C%E0%A4%A4%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8 (2.3.2)]</ref>. | | * While performing agnihotra is a regular activity, it is also performed to attain some special desires called as Kaamyakarma with varying aahutidravyas<ref>Asvalayana Srauta Sutram [https://sa.wikisource.org/wiki/%E0%A4%86%E0%A4%B6%E0%A5%8D%E0%A4%B5%E0%A4%B2%E0%A4%BE%E0%A4%AF%E0%A4%A8_%E0%A4%B6%E0%A5%8D%E0%A4%B0%E0%A5%8C%E0%A4%A4%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D/%E0%A4%85%E0%A4%A7%E0%A5%8D%E0%A4%AF%E0%A4%BE%E0%A4%AF%E0%A4%83_%E0%A5%A8 (2.3.2)]</ref>. |
− | <blockquote>पयसा नित्यहोमः १ यवागूरोदनो दधि समिग्रामकामान्नाद्यकामेन्द्रियकाम-तेजस्कामानां २ (Asva. Srau. Sutr 2.3.1 and 2) </blockquote><blockquote>payasā nityahōmaḥ 1 yavāgūrōdanō dadhi samigrāmakāmānnādyakāmēndriyakāma-tējaskāmānāṁ 2 (Asva. Srau. Sutr 2.3.1 and 2)</blockquote><blockquote>Meaning : Milk is used for nityahoma. Yavagu (a kind of grain) is offered for acquiring leadership over villages, and curd is offered for attaining strength. </blockquote> | + | <blockquote>पयसा नित्यहोमः १ यवागूरोदनो दधि समिग्रामकामान्नाद्यकामेन्द्रियकाम-तेजस्कामानां २ (Asva. Srau. Sutr 2.3.1 and 2) </blockquote><blockquote>payasā nityahōmaḥ 1 yavāgūrōdanō dadhi samigrāmakāmānnādyakāmēndriyakāma-tējaskāmānāṁ 2 (Asva. Srau. Sutr 2.3.1 and 2)</blockquote><blockquote>Meaning : Milk is used for nityahoma. Yavaagu (gruel of rice grain) is offered for acquiring leadership over villages, and curd is offered for attaining strength. </blockquote> |
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| === Aahitagni === | | === Aahitagni === |
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| === Grihastha Aupasana === | | === Grihastha Aupasana === |
− | During vivaha samskara the brahmachari is initiated to enter the grihasta ashram by setting up the Aavasatyaagni<ref>Paraaskara Grhya Sutras [https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%BE%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%B0%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D (1.2.1)]</ref> (Paaraskara Grhya Sutra : Adhyaya 1 Kandika 2 Mantra 1) | + | During vivaha samskara the one is initiated to enter the grihasta ashram by setting up the Aavasatyaagni<ref>Paraaskara Grhya Sutras [https://sa.wikisource.org/wiki/%E0%A4%AA%E0%A4%BE%E0%A4%B0%E0%A4%B8%E0%A5%8D%E0%A4%95%E0%A4%B0%E0%A4%97%E0%A5%83%E0%A4%B9%E0%A5%8D%E0%A4%AF%E0%A4%B8%E0%A5%82%E0%A4%A4%E0%A5%8D%E0%A4%B0%E0%A4%AE%E0%A5%8D (1.2.1)]</ref> to the north of the vedi. (Paaraskara Grhya Sutra : Adhyaya 1 Kandika 2 Mantra 1) <blockquote>आवसथ्याधानं दारकाले १ दायाद्यकाल एकेषाम् २ ॥ āvasathyādhānaṁ dārakālē 1 dāyādyakāla ēkēṣām 2 (Para.Grhy.Sutra. 1.2.1).</blockquote><blockquote>Meaning : The setting up of Aavasatya agni is (performed) at the time of wedding. At the time of inheritance according to some. </blockquote>He receives additional procedures to perform nitya Agnihotram. A few features include |
− | | + | * Starting after marriage, a grihasta (along with his wife) offers aahuti twice daily at twilight time (dawn and dusk) in the Gaarhapatya agni, this is also called as Aupasana.<ref name=":02">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref> For Ex: Valmiki Ramayana states that Sri Ramachandra and Lakshmana tended agnihotram while they lived in Panchavati '''(Reference needed)'''. |
− | आवसथ्याधानं दारकाले १ दायाद्यकाल एकेषाम् २ ॥ āvasathyādhānaṁ dārakālē 1 dāyādyakāla ēkēṣām 2 (Para.Grhy.Sutra. 1.2.1). | |
− | | |
− | He receives additional procedures to perform nitya Agnihotram. A few features include | |
− | * Starting at the time of marriage, a grihasta (along with his wife) offers aahuti twice daily at twilight time (dawn and dusk) in the Gaarhapatya agni, this is also called as Aupasana.<ref name=":02">Venkateswara Rao. Potturi (2010) ''Paaramaathika Padakosam'' Hyderabad: Msko Books</ref> For Ex: Valmiki Ramayana states that Sri Ramachandra and Lakshmana tended agnihotram while they lived in Panchavati '''(Reference needed)'''. | |
| * Every grihastha has to maintain Agnihotra until he is prevented by old age or illness or death. In case where he cannot perform it on behalf of him his son, brother or son-in-law. <ref name=":12">Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : ''[http://hdl.handle.net/10603/41946 A Study of the Asvalayana srauta sutra with reference to the principal sacrifices]''</ref> According to Satapatha Brahmana | | * Every grihastha has to maintain Agnihotra until he is prevented by old age or illness or death. In case where he cannot perform it on behalf of him his son, brother or son-in-law. <ref name=":12">Purkayastha, Dipanjona (2014) Ph. D Thesis from Assam University : ''[http://hdl.handle.net/10603/41946 A Study of the Asvalayana srauta sutra with reference to the principal sacrifices]''</ref> According to Satapatha Brahmana |
| <blockquote>एतद्वै जरामर्यं सत्रं यदग्निहोत्रं जरया वा ह्येवास्मान्मुच्यते मृत्युना वा (Sata. Brah. 7.4.1.1) </blockquote><blockquote>ētadvai jarāmaryaṁ satraṁ yadagnihōtraṁ jarayā vā hyēvāsmānmucyatē mr̥tyunā vā (Sata. Brah. 7.4.1.1)</blockquote><blockquote>Summary: this agnihotram is 'jaraamarya satra' because he can get relief from this only if he dies or becomes old. </blockquote> | | <blockquote>एतद्वै जरामर्यं सत्रं यदग्निहोत्रं जरया वा ह्येवास्मान्मुच्यते मृत्युना वा (Sata. Brah. 7.4.1.1) </blockquote><blockquote>ētadvai jarāmaryaṁ satraṁ yadagnihōtraṁ jarayā vā hyēvāsmānmucyatē mr̥tyunā vā (Sata. Brah. 7.4.1.1)</blockquote><blockquote>Summary: this agnihotram is 'jaraamarya satra' because he can get relief from this only if he dies or becomes old. </blockquote> |
| * Performance of nitya agnihotra is mandated to the grihasta men of all three varnas. If due to any reason, a grihasta has not conducted agnihotra rituals, he can do so after performing the praayaschitta vidhis as given in the Srauta sastras. | | * Performance of nitya agnihotra is mandated to the grihasta men of all three varnas. If due to any reason, a grihasta has not conducted agnihotra rituals, he can do so after performing the praayaschitta vidhis as given in the Srauta sastras. |
| + | * As a nityakriya agnihotra, Anuditahomi's perform homa before sunrise and some Uditahomi's after sunset. |
| + | * Morning aahutis are made to the deities Surya and Prajapati, while the evening aahutis are made to Agni and Prajapati. |
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| * Nitya agnihotra is not to be performed by an uninitiated bachelor or women '''(Reference needed)'''. | | * Nitya agnihotra is not to be performed by an uninitiated bachelor or women '''(Reference needed)'''. |
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| == Aahutis (Offerings) in Agnihotram == | | == Aahutis (Offerings) in Agnihotram == |
− | Aahuti is an important aspect of Agnihotram. The type of aahuti (offering) changes according to the yaagas and fires being offered to. The dravyas or materials being offered to are of the following kinds | + | Aahuti is an important aspect of Agnihotram. Different types dravayas are offered as aahuti which changes according to the yaagas and fires being offered to and purpose of the yaaga. The dravyas or materials being offered in agnihotram are of the following kinds |
− | | + | # Vegetable source : Soma juice, tila (sesame), |
− | Vegetable source : | + | # Uncooked Animal source : Payaha (Milk) and milk products like dadhi (curds), ajyam (ghee), navanita (butter). Vaapa (animal fat), honey and wine. |
− | | + | # Cooked Animals/Pasu Offerings : Body parts of Goat, Cow, Sheep and Horse. |
− | Animal source : Goat (Vaapa - animal fat), Cow, Sheep and Horse. | + | # Cooked : Purodasa (made of powdered rice), Odana (cooked rice), Laajah (baked rice), yavaagu (rice gruel) |
− | | + | Based on the type of yaagas the important aahuti's are |
− | Cooked : Purodasa
| + | * For Agnihotram : Milk |
| + | * For Isthi : Purodasa |
| + | * For Pasu : Pasu sacrifice (goat). Aswamedha yaaga - horse. |
| + | * For Soma yaagas : Soma juice |
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− | Uncooked
| + | == Yaagakunda Vedi == |
| + | Kunda or Vedi (altar) is another important aspect of yagnas and yaagas including those for nitya agnihotra in homes. They are of different sizes and shapes depending on the type of fire and yaaga being performed. |
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− | Isthi : Purodasa
| + | Temples (and in some homes of aahitagni's) have the brick structures for the conduct of agnihotram. Temples also have designated yaaga-shalas. For temporary domestic purposes in the present days movable copper kundaas are used, while some prepare altars with sand and a few bricks. |
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− | Pasu : Pasu sacrifice
| + | Sulba sutras are the texts that describe the dimensions and measurements, materials for constructing yaaga-kunda. |
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| ==== Paaka yagnas ==== | | ==== Paaka yagnas ==== |