Changes

==  परिचय || Introduction ==

==  परिचय || Introduction ==

The Vedas have been divided into four styles of texts – the Samhitas, the Aranyakas, the Brahmanas and the Upanishads.<ref name=":0222">A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, <nowiki>ISBN 978-0595384556</nowiki>, pages 8-14</ref>. The subject matter of the whole Veda is divided into Karma-Kanda, Upasana-Kanda and Jnana-Kanda. The Karma-Kanda or Ritualistic section deals with various sacrifices and rituals. The Upasana-Kanda or Worship section deals with various kinds of worship or meditation. The Jnana-Kanda or Knowledge-Section deals with the highest knowledge of Nirguna Brahman. The Samhitas and the Brahmanas constitute Karma-Kanda; the Aranyakas constitute Upasana-Kanda; and the Upanishads constitute Jnana-Kanda<ref>Swami Sivananda, All About Hinduism, Page 30-31</ref>. 

The Vedas have been divided into four styles of texts – the Samhitas, the Aranyakas, the Brahmanas and the Upanishads.<ref name=":0222">A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, <nowiki>ISBN 978-0595384556</nowiki>, pages 8-14</ref>. The subject matter of the whole Veda is divided into Karma-Kanda, Upasana-Kanda and Jnana-Kanda. The Karma-Kanda or Ritualistic section deals with various sacrifices and rituals. The Upasana-Kanda or Worship section deals with various kinds of worship or meditation. The Jnana-Kanda or Knowledge-Section deals with the highest knowledge of Nirguna Brahman. The Samhitas and the Brahmanas constitute Karma-Kanda; the Aranyakas constitute Upasana-Kanda; and the Upanishads constitute Jnana-Kanda<ref name=":1">Swami Sivananda, All About Hinduism, Page 30-31</ref>. 

 

 

Another opinion states: "The ''Samhitas'' and the ''Brahmanas'' form the ''Karma''-''Kanda'' segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The ''Aranyakas'' and the Upanishads form the Jnana-''Kanda'' segment of the Vedas. They explicitly focus on the philosophy and spiritualism.<ref name=":1222"><nowiki>http://indianscriptures.50webs.com/partveda.htm</nowiki>, 6th Paragraph</ref>

Another opinion states: "The ''Samhitas'' and the ''Brahmanas'' form the ''Karma''-''Kanda'' segment of the Vedas. They are apparently concerned with the ceremonial rites and rituals. The ''Aranyakas'' and the Upanishads form the Jnana-''Kanda'' segment of the Vedas. They explicitly focus on the philosophy and spiritualism.<ref name=":1222"><nowiki>http://indianscriptures.50webs.com/partveda.htm</nowiki>, 6th Paragraph</ref>

=== Rig Samhita ===

=== Rig Samhita ===

The Rigveda is the oldest, biggest of the four Vedas and the most highly valued work of the Hindus. This Samhita (Collection) is unique in its nature. The present form of this Samhita clearly indicates that the collection is not a single work, but consists of multiple elements, thus, intact through thousands of years are the seeds of India's religious and philosophical development. Various indications of language, style and ideas prove this point.   

The Rigveda is the oldest, biggest of the four Vedas and the most highly valued work of the Hindus. This Samhita (Collection) is unique in its nature. The present form of this Samhita clearly indicates that the collection is not a single work, but consists of multiple elements, thus, intact through thousands of years are the seeds of India's religious and philosophical development. Various indications of language, style and ideas prove this point.   

Different mantras of this Samhita were composed long before they were systematically arranged. Being a compilation of different stages, there is something which stamps the Rigveda with an individuality of its own. It is much more natural in character and form than other Samhitas.  

Different mantras of this Samhita were composed long before they were systematically arranged. Being a compilation of different stages, there is something which stamps the Rigveda with an individuality of its own. It is much more natural in character and form than other Samhitas.  

=== Yajus Samhita ===

=== Yajus Samhita ===

In its character Yajurveda is quite different from the Rigveda & Samaveda Samhitas. It is principally in prose form. The word '<nowiki/>''Yajush''<nowiki/>' in the Yajurveda is explained variously. But one of its definitions says -<blockquote>"'<nowiki/>''Gadyatmakam yajuh''<nowiki/>' A ‘''Yajuh''’ is that which is in prose form'. "</blockquote>Another definition – <blockquote>"‘''Yajur Yajateh''’ "</blockquote>talks about its relation with the sacrifice (''Yajna'') because both the terms are derived from the root. '''Yaj'' '.

In its character Yajurveda is quite different from the Rigveda & Samaveda Samhitas. It is principally in prose form. The Yajur-Veda Samhita is meant to be used by the Adhvaryu, the Yajur-Vedic priest, for explanation of rites, supplementing the Rig Vedic Mantras<ref name=":2">Swami Sivananda, All About Hinduism, Page 32</ref>.

 

The word '<nowiki/>''Yajush''<nowiki/>' in the Yajurveda is explained variously. But one of its definitions says -<blockquote>"'<nowiki/>''Gadyatmakam yajuh''<nowiki/>' A ‘''Yajuh''’ is that which is in prose form'. "</blockquote>Another definition – <blockquote>"‘''Yajur Yajateh''’ "</blockquote>talks about its relation with the sacrifice (''Yajna'') because both the terms are derived from the root. '''Yaj'' '.

* The Yajurveda is a ritual Veda for it is essentially a guide-book for the Adhvaryu priest who had to do practically all ritualistic works in a sacrifice. His works vary from the selection of a plot of land for the sacrificial altar down to offering oblations to the sacred fires. Just as the Samaveda-Samhita is the song-book of the ''Udgata'' priest, so the Yajurveda-Samhitas are the mantra-books for the ''Adhvaryu'' priest. It is solely meant for the purposes of sacrificial rituals.  

* The Yajurveda is a ritual Veda for it is essentially a guide-book for the Adhvaryu priest who had to do practically all ritualistic works in a sacrifice. His works vary from the selection of a plot of land for the sacrificial altar down to offering oblations to the sacred fires. Just as the Samaveda-Samhita is the song-book of the ''Udgata'' priest, so the Yajurveda-Samhitas are the mantra-books for the ''Adhvaryu'' priest. It is solely meant for the purposes of sacrificial rituals.  

* The Yajurveda is also important for its presentation of philosophical doctrines. It preaches the concept of ''Prana'' and ''Manas'' also. Many times, it is quoted for depicting religious and social life of the Vedic people. It is also known for giving certain geographical data.  

* The Yajurveda is also important for its presentation of philosophical doctrines. It preaches the concept of ''Prana'' and ''Manas'' also. Many times, it is quoted for depicting religious and social life of the Vedic people. It is also known for giving certain geographical data.  

=== Sama samhita ===

=== Sama samhita ===

The SamaSamhita contains mantras in the form of songs meant for liturgy or public worship. The Samaveda is shortest of all the four Vedas. It is closely connected with the Rigveda. It is important to note that the Samhita of the Samaveda is an independent collection (Samhita), yet it has taken many verses, a large number indeed, from the Samhita of Rigveda. These verses are chiefly derived from the eighth and the ninth Mandalas of the Rigveda.  

The Sama Samhita contains mantras in the form of songs meant for liturgy or public worship. The Samaveda is shortest of all the four Vedas. It is closely connected with the Rigveda. is meant to be sung by the Udgatri, the Sama-Vedic priest<ref name=":2" />.

 

It is important to note that the Samhita of the Samaveda is an independent collection (Samhita), yet it has taken many verses, a large number indeed, from the Samhita of Rigveda. These verses are chiefly derived from the eighth and the ninth Mandalas of the Rigveda.  

* The Samaveda Samhita consists of 1549 stanzas, taken almost entirely (except for 75 mantras) from the Rigveda. 

* The Samaveda Samhita consists of 1549 stanzas, taken almost entirely (except for 75 mantras) from the Rigveda. 

* The Samaveda is compiled exclusively for ritual application, for its verses are all meant to be chanted at the ceremonies of the Soma-sacrifice and procedures derived from it. The Samaveda is, therefore, specially intended for the ''Udagatr'' priest.  

* The Samaveda is compiled exclusively for ritual application, for its verses are all meant to be chanted at the ceremonies of the Soma-sacrifice and procedures derived from it. The Samaveda is, therefore, specially intended for the ''Udagatr'' priest.  

=== Atharva Samhita ===

=== Atharva Samhita ===

The Atharva-Samhita contains mantras meant for routine rites and rituals. ''Atharvan'' denotes directions and mantras especially in connection to ward off evil and hardship and also contains philosophical thoughts. '''Atharvan''<nowiki/>' originally means 'priest' and the Mantras in the Atharvaveda-Samhita were brought to light by Rishi Atharva.  

The Atharva-Samhita contains mantras meant for routine rites and rituals.

 

 

''Atharvan'' denotes directions and mantras especially in connection to ward off evil and hardship and also contains philosophical thoughts. '''Atharvan''<nowiki/>' originally means 'priest' and the Mantras in the Atharvaveda-Samhita were brought to light by Rishi Atharva.  

* According to Patanjali, Atharvaveda had nine Shakhas, but the Samhita of the Atharvaveda is today available only in two rescensions - '''the Shaunaka and the Paippalada'''.  

* According to Patanjali, Atharvaveda had nine Shakhas, but the Samhita of the Atharvaveda is today available only in two rescensions - '''the Shaunaka and the Paippalada'''.  

* It is the Shaunaka-Samhita that is frequently meant when the Atharvaveda is mentioned in ancient and modern literature. It is a collection of 730 hymns containing 5987 Mantras, divided into 20 books (''Kandas''). Some 1200 verses are derived from the Rigveda. About one sixth of the text of the Atharvaveda including two entire books (15 and 16) is written in prose, similar in style and language to the Brahmanas, the rest of the text is in poetic verses.

* It is the Shaunaka-Samhita that is frequently meant when the Atharvaveda is mentioned in ancient and modern literature. It is a collection of 730 hymns containing 5987 Mantras, divided into 20 books (''Kandas''). Some 1200 verses are derived from the Rigveda. About one sixth of the text of the Atharvaveda including two entire books (15 and 16) is written in prose, similar in style and language to the Brahmanas, the rest of the text is in poetic verses.